Paccayuddesavaŗŗan±

“Ke pana te nay±, kińca ta½ paµµh±na½ n±m±”ti nayida½ pucchitabba½. Kasm±? Nid±nakath±ya½ paµµh±nasam±nane anulom±d²na½ nay±na½ paµµh±nassa ca dassitatt±ti imamattha½ vibh±vento “samm±sambuddhena hi…pe… n±m±ti hi vuttan”ti tattha vutta½ aµµhakath±p±¼i½ ±hari. Tattha g±th±ttha½ aµµhakath±dhipp±yańca parato vaŗŗayiss±m±ti.
Paµµh±nan±mattho pana tikapaµµh±n±d²na½ tikapaµµh±n±din±mattho, imassa pakaraŗassa catuv²satisamantapaµµh±nasamodh±nat± cettha vattabb±. Evańhi saŖkhepato paµµh±ne ń±te vitth±ro sukhavińńeyyo hot²ti. Tattha ca n±mattho paµhama½ vattabboti “tattha yesa½…pe… n±mattho t±va eva½ veditabbo”ti vatv± sabbas±dh±raŗassa paµµh±nan±masseva t±va attha½ dassento “kenaµµhena paµµh±nan”ti-±dim±ha Pa-k±ro h²ti upasaggapada½ dasseti. So “pavibhattesu dhammesu, ya½ seµµha½ tadup±gamunti-±d²su viya n±nappak±rattha½ d²peti. Nanu pak±rehi vibhatt± pavibhatt±ti pa-iti upasaggo pak±ratthameva d²peti, na n±nappak±ratthanti? Na, tesa½ pak±r±na½ n±n±vidhabh±vato. Atthato hi ±panna½ n±n±vidhabh±va½ dassetu½ n±n±-saddo vuttoti. Tattha ekassapi dhammassa hetu-±d²hi anekapaccayabh±vato ca ekekassa paccayassa anekadhammabh±vato ca n±nappak±rapaccayat± veditabb±.
Hetupaccay±divasena vibhattatt±ti etena dhammasaŖgah±d²su vuttato kusal±divibh±gato s±tisayavibh±gata½ paµµh±nan±mal±bhassa k±raŗa½ dasseti. Goµµh±ti vaj±. Paµµhitag±voti gatag±vo. ¾gataµµh±nasminti mah±s²han±dasutta½ vadati. Pavattagamanatt± etth±ti vacanaseso. Atha v± gacchati etth±ti gamana½, sabbańńutańń±ŗassa nissaŖgavasena pavattassa gamanatt± gamanadesabh±vato ekeka½ paµµh±na½ n±m±ti attho. Tattha ańńehi gatimantehi atisayayuttassa gatimato gamanaµµh±nabh±vadassanattha½ “sabbańńutańń±ŗass±”ti vutta½. Tassa mah±vegassa purisassa pap±taµµh±na½ viya dhammasaŖgaŗ²-±d²na½ s±saŖgagamanaµµh±nabh±va½ imassa ca mah±patho viya nir±saŖgagamanaµµh±nabh±va½ dassento atisayayuttagamanaµµh±nabh±vo paµµh±nan±mal±bhassa k±raŗanti dasseti.
Tik±nanti tikavasena vuttadhamm±na½. Samant±ti anulom±d²hi sabb±k±rehipi gat±ni catuv²sati hont²ti attho. Etasmi½ atthe catuv²satisamantapaµµh±n±n²ti “samantacatuv²satipaµµh±n±n²”ti vattabbe samantasaddassa parayoga½ katv± vuttanti daµµhabba½. Atha v± samant± cha cha hutv±ti etena anulom±disabbakoµµh±sato tik±dichachabh±va½ dasseti. Tena samantasaddo tik±dichachapaµµh±navisesana½ hoti, na catuv²sativisesana½, tasm± samantato paµµh±n±ni t±ni catuv²sat²ti katv± “catuv²satisamantapaµµh±n±n²”ti vutta½. Samantato v± dhamm±nulom±ditik±dipaµiccav±r±dipaccay±nulom±dihetum³lak±dippak±rehi pavatt±ni paµµh±n±ni samantapaµµh±n±ni, an³nehi nayehi pavatt±n²ti vutta½ hoti. T±ni pana catuv²sati honti. Tenev±ha “imesa½ catuv²satiy± khuddakapaµµh±nasaŖkh±t±na½ samantapaµµh±n±na½ samodh±navasen±”ti.
Hetu ca so paccayo c±ti imin± vacanena hetuno adhipatipaccay±dibh³tassa ca gahaŗa½ siy±ti ta½ niv±rento ±ha “hetu hutv± paccayo”ti. Etenapi so eva doso ±pajjat²ti pun±ha “hetubh±vena paccayoti vutta½ hot²”ti. Tena idha hetu-saddena dhammaggahaŗa½ na kata½, atha kho dhammasattiviseso gahitoti dasseti. Tassa hi paccayasaddassa ca sam±n±dhikaraŗata½ sandh±ya “hetu ca so paccayo c±”ti, “hetu hutv± paccayo”ti ca vutta½. Evańca katv± parato p±¼iya½ “het³ hetusampayutta…pe… hetupaccayena paccayo”ti-±din± (paµµh±. 1.1.1) tena tena hetubh±v±di-upak±rena tassa tassa dhammassa upak±ratta½ vutta½. Aµµhakath±ya½ pana “yo hi dhammo ya½ dhamma½ appaccakkh±ya tiµµhati v± uppajjati v±, so tassa paccayo”ti “m³laµµhena upak±rako dhammo hetupaccayo”ticcevam±din± dhammappadh±naniddesena dhammato ańń± dhammasatti n±ma natth²ti dhammeheva dhammasattivibh±vana½ katanti daµµhabba½. Idh±pi v± hetu ca so paccayo c±ti dhammeneva dhammasatti½ dasseti. Na hi hetupaccayoti-±diko uddeso kusal±di-uddeso viya dhammappadh±no, atha kho dhamm±na½ upak±rappadh±noti. Et²ti etassa attho vattat²ti, tańca uppattiµµhit²na½ s±dh±raŗavacana½. Tenev±ha– “tiµµhati v± uppajjati v±”ti. Koci hi paccayo µhitiy± eva hoti yath± pacch±j±tapaccayo, koci uppattiy±yeva yath± anantar±dayo, koci ubhayassa yath± hetu-±dayoti.
Upak±rakalakkhaŗoti ca dhammena dhammasatti-upak±ra½ dasset²ti daµµhabba½. Hinoti patiµµh±ti etth±ti hetu. Anekatthatt± dh±tusadd±na½ hi-saddo m³la-saddo viya patiµµhatthoti daµµhabboti. Hinoti v± etena kammanid±nabh³tena uddha½ oja½ abhiharantena m³lena viya p±dapo tappaccaya½ phala½ gacchati pavattati vu¹¹hi½ vir³¼hi½ ±pajjat²ti hetu. ¾cariy±nanti revatatthera½ vadati.
“Yoniso, bhikkhave, manasikaroto anuppann± ceva kusal± dhamm± uppajjanti, uppann± ca kusal± dhamm± abhiva¹¹hant²”ti-±d²hi (a. ni. 1.66-67) kusalabh±vassa yonisomanasik±rapaµibaddhat± siddh± hot²ti ±ha “yonisomanasik±rapaµibaddho kusalabh±vo”ti. Eteneva akusal±by±katabh±v± kusalabh±vo viya na hetupaµibaddh±ti dassita½ hoti. Ya½ paneke mańńeyyu½ “ahetukahetussa akusalabh±vo viya sahetukahet³na½ sabh±vatova kusal±dibh±vo ańńesa½ ta½sampayutt±na½ hetupaµibaddho”ti, tassa uttara½ vattu½ “yadi c±”ti-±dim±ha. Alobho kusalo v± siy± aby±kato v±, yadi alobho sabh±vato kusalo, kusalatt± aby±kato na siy±. Atha aby±kato, ta½sabh±vatt± kusalo na siy± alobhasabh±vassa adosatt±bh±vo viya. Yasm± pana ubhayath±pi so hoti, tasm± yath± ubhayath± hontesu phass±d²su sampayuttesu hetupaµibaddhakusal±dibh±va½ pariyesatha, na sabh±vato, eva½ het³supi kusal±dit± ańńapaµibaddh± pariyesitabb±, na sabh±vatoti. Ya½ vutta½ “sampayuttahet³su sabh±vatova kusal±dibh±vo”ti, ta½ na yujjati, s± pana pariyesiyam±n± yonisomanasik±r±dipaµibaddh± hot²ti het³su viya sampayuttesupi yonisomanasik±r±dipaµibaddho kusal±dibh±vo, na hetupaµibaddhoti siddha½ hot²ti adhipp±yo.
¾rabhitv±p²ti ettha pi-saddena imamattha½ dasseti– r³p±yatan±dimatte yasmi½ kismińci ekasmi½ aµµhatv± “ya½ ya½ dhamma½ ±rabbh±”ti aniyamena sabbar³p±yatana…pe… dhamm±yatan±nańca ±rammaŗapaccayabh±vassa vuttatt± na koci dhammo na hot²ti.
“Chandavato ki½ n±ma na sijjhat²”ti-±dika½ purim±bhisaŖkh±r³panissaya½ labhitv± uppajjam±ne citte chand±dayo dhurabh³t± jeµµhakabh³t± saya½ sampayuttadhamme s±dhayam±n± hutv± pavattanti, ta½sampayuttadhamm± ca tesa½ vase vattanti h²n±dibh±vena tadanuvattanato, tena te adhipatipaccay± honti. Garuk±tabbampi ±rammaŗa½ tanninnapoŗapabbh±r±na½ paccavekkhaŗa-ass±damaggaphal±na½ attano vase vattayam±na½ viya paccayo hoti, tasm±ya½ att±dh²n±na½ patibh±vena upak±rakat± adhipatipaccayat±ti daµµhabb±.
Manovińń±ŗadh±t³ti-±di cittaniyamoti ettha ±di-saddena sant²raŗ±nantara½ voµµhabbana½, cuti-anantar± paµisandh²ti yassa yassa cittassa anantar± ya½ ya½ citta½ uppajjati, tassa tassa tadanantarupp±daniyamo ta½ta½sahak±r²paccayavisiµµhassa purimapurimacittasseva vasena ijjhat²ti dasseti. Bh±van±balena pana v±ritatt±ti ettha yath± rukkhassa vekhe dinne pupphitu½ samatthasseva pupphana½ na hoti, agadavekhe pana apan²te t±yayeva samatthat±ya pupphana½ hoti, evamidh±pi bh±van±balena v±ritatt± samuµµh±panasamatthasseva asamuµµh±pana½, tasmińca apagate t±yayeva samatthat±ya samuµµh±pana½ hot²ti adhipp±yo.
Byańjanamattatovettha n±n±karaŗa½ paccetabba½, na atthatoti upacayasantati-adhivacananiruttipad±na½ viya saddatthamattato n±n±karaŗa½, na vacan²yatthatoti adhipp±yo. Teneva saddatthavisesa½ dassetu½ “kathan”ti-±dim±ha. Tattha purimapacchim±na½ nirodhupp±dantar±bh±vato nirantarupp±danasamatthat± anantarapaccayabh±vo. R³padhamm±na½ viya saŗµh±n±bh±vato paccayapaccayuppann±na½ sah±vaµµh±n±bh±vato ca “idamito heµµh± uddha½ tiriyan”ti vibh±g±bh±v± attan± ekattamiva upanetv± suµµhu anantarabh±vena upp±danasamatthat± samanantarapaccayat±.
Upp±danasamatthat±ti ca aby±p±ratt± dhamm±na½ yasmi½ yad±k±re niruddhe vattam±ne v± sati ta½ta½visesavant± dhamm± honti, tassa sova ±k±ro vuccat²ti daµµhabbo. Dhamm±na½ pavattimeva ca up±d±ya k±lavoh±roti nirodh± vuµµhahantassa nevasańń±n±sańń±yatanaphalasam±patt²na½ asańńasatt± cavantassa purimacutipacchimapaµisandh²nańca nirodhupp±danirantarat±ya k±lantarat± natth²ti daµµhabb±. Na hi tesa½ antar± ar³padhamm±na½ pavatti atthi, ya½ up±d±ya k±lantarat± vucceyya, na ca r³padhammappavatti ar³padhammappavattiy± antara½ karoti ańńasant±natt±. R³p±r³padhammasantatiyo hi dve ańńamańńa½ visadisasabh±vatt± ańńamańńopak±rabh±vena vattam±n±pi visu½yeva honti. Ekasantatiyańca purimapacchim±na½ majjhe vattam±na½ ta½santatipariy±pannat±ya antarak±raka½ hoti. T±disańca kańci nevasańń±n±sańń±yatanaphalasam±patt²na½ majjhe natthi, na ca abh±vo antarak±rako hoti abh±vatt±yeva, tasm± javan±nantarassa javanassa viya, bhavaŖg±nantarassa bhavaŖgassa viya ca nirantarat± suµµhu ca anantarat± hot²ti tath± upp±danasamatthat± nevasańń±n±sańń±yatanacut²nampi daµµhabb±. Uppattiy± paccayabh±vo cettha anantarapaccay±d²na½ p±kaµoti upp±danasamatthat±va vutt±. Paccuppann±na½ pana dhamm±na½ pubbant±parantaparicchedena gahit±na½ “uppajjat²”ti vacana½ alabhant±na½ “at²to dhammo paccuppannassa dhammassa anantarapaccayena paccayo”ti-±din± (paµµh±. 2.18.5) anantar±dipaccayabh±vo vuttoti na so uppattiya½yev±ti vińń±yati. Na hi kusal±diggahaŗa½ viya paccuppannaggahaŗa½ apariccheda½, yato uppattimattasamaŖginoyeva ca gahaŗa½ siy±, teneva ca at²tattike paµiccav±r±dayo na sant²ti.
Uppajjam±nova sahupp±dabh±ven±ti etth±pi uppattiy± paccayabh±vena p±kaµena µhitiy±pi paccayabh±va½ nidasset²ti daµµhabba½, paccayuppann±na½ pana sahaj±tabh±vena upak±rakat± sahaj±tapaccayat±ti.
Attano upak±rakassa upak±rakat± ańńamańńapaccayat±, upak±rakat± ca ańńamańńat±vaseneva daµµhabb±, na sahaj±t±divasena. Sahaj±t±dipaccayo hontoyeva hi koci ańńamańńapaccayo na hoti, na ca purej±tapacch±j±tabh±vehi upak±rakassa upak±rak± vatthukhandh± ańńamańńapaccay± hont²ti.
Taru-±d²na½ pathav² viya adhiµµh±n±k±rena pathav²dh±tu sesadh±t³na½, cakkh±dayo ca cakkhuvińń±ŗ±d²na½ upak±rak± cittakammassa paµ±dayo viya nissay±k±rena khandh±dayo ta½ta½nissay±na½ khandh±d²na½.
Tadadh²navuttit±ya attano phalena nissitoti ya½ kińci k±raŗa½ nissayoti vadati. Tattha yo bhuso, ta½ upanissayoti niddh±reti.
Pakatoti ettha pa-k±ro upasaggo, so attano phalassa upp±dane samatthabh±vena suµµhukatata½ d²peti. Tath± ca kata½ attano sant±ne kata½ hot²ti ±ha “attano sant±ne”ti. Karaŗańca duvidha½ nipph±dana½ upasevanańc±ti dassetu½ “nipph±dito v±”ti-±dim±ha. Tattha upasevito v±ti etena k±ya-all²y±panavasena upabhog³pasevana½ vij±nan±divasena ±rammaŗ³pasevanańca dasset²ti daµµhabba½. Tena an±gat±nampi cakkhusampad±d²na½ ±rammaŗ³pasevanena yath±paµisevit±na½ pakat³panissayat± vutt± hoti.
Yath± pacch±j±tena vin± sant±n±vicchedahetubh±va½ agacchant±na½ dhamm±na½ ye pacch±j±t±k±rena upak±rak±, tesa½ s± vippayutt±k±r±d²hi visiµµh± upak±rakat± pacch±j±tapaccayat±, tath± nissay±rammaŗ±k±r±d²hi visiµµh± purej±tabh±vena vin± upak±rakabh±va½ agacchant±na½ vatth±rammaŗ±na½ purej±t±k±rena upak±rakat± purej±tapaccayat±, eva½ sabbattha paccay±na½ paccayantar±k±ravisiµµh± upak±rakat± yojetabb±.
Gijjhapotakasar²r±na½ ±h±r±s±cetan± viy±ti etena manosańcetan±h±ravasena pavattam±nehi ar³padhammehi r³pak±yassa upatthambhitabh±va½ dasseti. Teneva “±h±r±s± viy±”ti avatv± cetan±gahaŗa½ karoti.
Kusal±dibh±vena attan± sadisassa payogena karaŗ²yassa punappuna½ karaŗa½ pavattana½ ±sevanaµµho, attasadisasabh±vat±p±dana½ v±sana½ v±. Ganth±d²su purim±purim±bhiyogo viy±ti purim± purim± ±sevan± viy±ti adhipp±yo.
Cittappayogo cittakiriy±, ±y³hananti attho. Yath± hi k±yavac²payogo vińńatti, eva½ cittappayogo cetan±. S± t±ya uppannakiriyat±visiµµhe sant±ne sesapaccayasam±game pavattam±n±na½ vip±kakaµatt±r³p±nampi teneva kiriyabh±vena upak±rik± hoti. Tassa hi kiriyabh±vassa pavattatt± tesa½ pavatti, na ańńath±ti. Sahaj±t±na½ pana tena upak±rik±ti ki½ vattabbanti.
Niruss±hasantabh±ven±ti etena sa-uss±hehi vip±kadhammadhammehi kusal±kusalehi s±rammaŗ±dibh±vena sadisavip±kabh±va½ dasseti. So hi vip±k±na½ payogena as±dhetabbat±ya payogena ańńath± v± sesapaccayesu siddhesu kammassa kaµatt±yeva siddhito niruss±ho santabh±vo hoti, na kilesav³pasamasantabh±vo, tath±santasabh±vatoyeva bhavaŖg±dayo duvińńeyy±. Pańcadv±repi hi javanappavattiy± r³p±d²na½ gahitat± vińń±yati, abhinip±tasampaµicchanasant²raŗamatt± pana vip±k± duvińńeyy±yeva. Niruss±hasantabh±v±y±ti niruss±hasantabh±vatth±ya. Etena tappaccayavata½ avip±k±nampi vip±k±nukula½ pavatti½ dasseti.
Satipi janakatte upatthambhakatta½ ±h±r±na½ padh±nakiccanti ±ha “r³p±r³p±na½ upatthambhakatten±”ti. Upatthambhakattańhi satipi janakatte ar³p²na½ ±h±r±na½ ±h±rajar³pasamuµµh±pakar³p±h±rassa ca hoti, asatipi catusamuµµh±nikar³p³patthambhakar³p±h±rassa, asati pana upatthambhakatte ±h±r±na½ janakatta½ natth²ti upatthambhakatta½ padh±na½. Janayam±nopi hi ±h±ro avicchedavasena upatthambhayam±noyeva janet²ti upatthambhanabh±vo ±h±rabh±voti.
Adhipatiyaµµhen±ti ettha na adhipatipaccayadhamm±na½ viya pavattiniv±rake abhibhavitv± pavattanena garubh±vo adhipatiyaµµho, atha kho dassan±dikiccesu cakkhuvińń±ŗ±d²hi j²vane j²vantehi sukhit±dibh±ve sukhit±d²hi adhimokkhapaggahupaµµh±n±vikkhepaj±nanesu anańń±tańńass±m²ti pavattiya½ ±j±nane ańń±t±v²bh±ve ca saddh±disahaj±teh²ti eva½ ta½ta½kiccesu cakkh±dipaccayehi cakkh±d²na½ anuvattan²yat±. Tesu tesu hi kiccesu cakkh±d²na½ issariya½ tappaccay±nańca tadanuvattanena tattha pavatt²ti. Itthipurisindriy±na½ pana yadipi liŖg±d²hi anuvattan²yat± atthi, s± pana na paccayabh±vato. Yath± hi j²vit±h±r± yesa½ paccay± honti, te tesa½ anup±laka-upatthambhak± atthi, avigatapaccayabh³t± ca honti, na eva½ itthipurisabh±v± liŖg±d²na½ kenaci pak±rena upak±rak± honti, kevala½ pana yath±sakeheva paccayehi pavattam±n±na½ liŖg±d²na½ yath± itth±diggahaŗassa paccayabh±vo hoti, tato ańńen±k±rena ta½sahitasant±ne appavattito liŖg±d²hi anuvattan²yat± indriyat± ca tesa½ vuccati, tasm± na tesa½ indriyapaccayabh±vo vutto. Cakkh±dayo ar³padhamm±na½yev±ti ettha sukhadukkhindriy±nipi cakkh±diggahaŗena gahit±n²ti daµµhabb±ni.
Lakkhaŗ±rammaŗ³panijjh±nabh³t±na½ vitakk±d²na½ vitakkan±divasena ±rammaŗa½ upagantv± nijjh±na½ pekkhana½, cintana½ v± vitakk±d²na½yeva s±dh±raŗo by±p±ro upanijjh±yanaµµho. Żhapetv± sukhadukkhavedan±dvayanti sukhindriyadukkhindriyadvaya½ µhapetv±ti adhipp±yo. “Sabb±nip²”ti vatv± “sattajh±naŖg±n²”ti vacanena ajh±naŖg±na½ upekkh±cittekaggat±na½ nivattana½ katanti daµµhabba½. Yadi eva½ “satta jh±naŖg±n²”ti eteneva siddhe “µhapetv± sukhadukkhavedan±dvayan”ti kasm± vutta½? Vedan±bhedesu pańcasu sukhadukkhadvayassa ekantena ajh±naŖgattadassanattha½ jh±naŖgaµµh±ne niddiµµhatt±. Satipi v± jh±naŖgavoh±re vedan±bhedadvayassa ekantena jh±napaccayatt±bh±vadassanattha½. Upekkh±cittekaggat±na½ pana yadipi jh±napaccayatt±bh±vo atthi, jh±napaccayabh±vo pana na natth²ti “sabb±nipi satta jh±naŖg±n²”ti ettha gahaŗa½ kata½. Tattha “sabb±nip²”ti vacana½ sabbakusal±dibhedasaŖgaŗhanattha½, na pana sabbacittupp±dagatasaŖgaŗhanatthanti daµµhabba½.
Yato tato v±ti samm± v± micch± v±ti attho. Ete pana dvepi jh±namaggapaccay± ahetukacittesu na labbhant²ti ida½ ahetukacittesu na labbhanti, na sahetukacittes³ti sahetukacittesu al±bh±bh±vadassanattha½ vutta½, na ahetukacittesu l±bh±bh±vadassanatthanti. Eva½ atthe gayham±ne ahetukacittesu katthaci kassaci l±bho na v±ritoti ettakameva vińń±yeyya, na savitakk±hetukacittesu jh±napaccayasseva al±bh±bh±vadassanattha½ katanti. Ahetukacittesu v± l±bh±bh±vadassanatthe pana imasmi½ vacane savitakk±hetukacittesu jh±napaccayassa l±bh±bh±vo ±pajjati, tasm± yena al±bhena dhammasaŖgaŗiya½ manodh±tu-±d²na½ saŖgahasuńńatav±resu jh±na½ na uddhaµa½ ta½ al±bha½ sandh±ya esa jh±napaccayassapi ahetukacittesu al±bho vuttoti veditabbo. Yath± hi sahetukesu vitakk±d²na½ sahaj±te sa½ka¹¹hitv± ekattagatabh±vakaraŗa½ upanijjh±yanaby±p±ro balav±, na tath± ahetukacittesu hoti. Imasmi½ pana pakaraŗe dubbalampi upanijjh±yana½ yadipi kińcimattampi atthi, tena upak±rakat± hot²ti savitakk±hetukacittesupi jh±napaccayo vuttova, tasm± ye eva½ paµhanti “na ete pana dvepi jh±namaggapaccay± yath±saŖkhya½ dvipańcavińń±ŗa-ahetukacittesu labbhant²”ti, tesa½ so p±µho sundarataro, imassa pakaraŗass±ya½ atthavaŗŗan±, na dhammasaŖgaŗiy±ti.
Sama½ pak±rehi yuttat±ya ek²bh±vopagamena viya upak±rakat± sampayuttapaccayat±.
Yutt±nampi sata½ vippayuttabh±vena n±natt³pagamena upak±rakat± vippayuttapaccayat±. Na hi vatthusahaj±tapacch±j±tavasena ayutt±na½ r³p±d²na½ ±rammaŗ±dibh±vena upak±rak±na½ vippayutt±na½ vippayuttapaccayat± atth²ti. R³p±na½ pana r³pehi satipi avinibbhoge vippayogoyeva natth²ti na tesa½ vippayuttapaccayat±. Vuttańhi “cat³hi sampayogo cat³hi vippayogo”ti (dh±tu. 3).
Paccuppannalakkhaŗen±ti paccuppannasabh±vena. Tena “atthi me p±pakamma½ katan”ti (p±r±. 38), “atthekacco puggalo attahit±ya paµipanno”ti (pu. pa. m±tik± 4.24) ca evam±d²su vutta½ nibbatta-upalabbham±nat±lakkhaŗa½ atthibh±va½ niv±reti. Satipi janakatte upatthambhakappadh±n± atthibh±vena upak±rakat±ti ±ha “upatthambhakatten±”ti. Idańca upatthambhakatta½ vatth±rammaŗasahaj±t±d²na½ s±dh±raŗa½ atthibh±vena upak±rakatta½ daµµhabba½.
¾rammaŗe phusan±divasena vattam±n±na½ phass±d²na½ anekesa½ sahabh±vo natth²ti ekasmi½ phass±disamud±ye sati dutiyo na hoti, asati pana hoti, tena natthibh±vena upak±rakat± natthipaccayat±. Satipi purimataracitt±na½ natthibh±ve na t±ni natthibh±vena upak±rak±ni, anantarameva pana attano atthibh±vena pavatti-ok±sa½ alabham±n±na½ natthibh±vena pavatti-ok±sa½ dadam±na½ viya upak±raka½ hot²ti “pavatti-ok±sad±nena upak±rakat±”ti ±ha.
Ettha ca abh±vamattena upak±rakat± ok±sad±na½ natthipaccayat±, sabh±v±vigamena appavattam±n±na½ sabh±vavigamena upak±rakat± vigatapaccayat±, natthit± ca nirodh±nantarasuńńat±, vigatat± nirodhappattat±, ayametesa½ viseso, tath± atthit±ya sasabh±vato upak±rakat± atthipaccayat±, sabh±v±vigamena nirodhassa appattiy± upak±rakat± avigatapaccayat±ti paccayabh±vaviseso dhamm±visesepi veditabbo. Dhamm±nańhi sattivisesa½ sabba½ y±th±vato abhisambujjhitv± tath±gatena catuv²satipaccayavises± vutt±ti bhagavati saddh±ya “eva½vises± ete dhamm±”ti sutamayań±ŗa½ upp±detv± cint±bh±van±mayehi tadabhisamay±ya yogo k±tabbo.
Cat³su khandhesu ekassapi asaŖgahitatt±bh±vato n±madhammekadesat± anantar±d²na½ natth²ti “n±madhamm±v±”ti vatv± na kevala½ paccayapaccayuppannabh±ve bhajant±na½ catunna½yeva khandh±na½ n±mat±, atha kho nibb±nańca n±mamev±ti dassento “nibb±nassa asaŖgahitatt±”ti-±dim±ha. Purej±tapaccayo r³pekadesoti ettha ekadesavacanena r³par³pato ańńa½ vajjeti, r³par³pa½ pana kusalattike an±gatampi purej±tapaccayabh±vena ańńattha ±gatameva. Vuttańhi “anidassana-appaµigho dhammo anidassana-appaµighassa dhammassa purej±tapaccayena paccayo– ±rammaŗapurej±ta½, vatthupurej±ta½. ¾rammaŗapurej±ta½ vatthu½ itthindriya½ purisindriya½ ±podh±tu½ kaba¼²k±ra½ ±h±ra½ aniccato…pe… domanassa½ uppajjat²”ti (paµµh±. 2.22.39).

Paccayuddesavaŗŗan± niµµhit±.