Paµµh±napakaraºa-m³laµ²k±

Ganth±rambhavaººan±

Dibbanti k±maguº±d²hi k²¼anti la¼anti, tesu v± viharanti, vijayasamatthat±yogena paccatthike vijetu½ icchanti, issariyaµµh±n±disakk±rad±naggahaºa½ ta½ta½atth±nus±sanañca karont± voharanti, puññayog±nubh±vappatt±ya jutiy± jotanti, yath±bhil±sitañca visaya½ appaµigh±tena gacchanti, yathicchitanipph±dane sakkont²ti v± dev±, devan²y± v± ta½ta½byasananittharaºatthikehi saraºa½ par±yaºanti gaman²y±, abhitthavan²y± v±. Sobh±visesayogena kaman²y±ti v± dev±. Te tividh±– sammutidev± upapattidev± visuddhidev±ti. Bhagav± pana niratisay±ya abhiññ±k²¼±ya, uttamehi dibbabrahma-ariyavih±rehi, saparasant±nasiddh±ya pañcavidham±ravijayicch±nipphattiy±, cittissariyasattadhan±disamm±paµipatti-aveccappas±dasakk±rad±naggahaºasaªkh±tena dhammasabh±vapuggalajjh±say±nur³p±nus±san²saªkh±tena ca voh±r±tisayena, param±ya paññ±sar²rappabh±saªkh±t±ya jutiy±, anopam±ya ca ñ±ºasar²ragatiy±, m±ravijayasabbaññuguºaparahitanipph±danesu appaµihat±ya sattiy± ca samann±gatatt± sadevakena lokena saraºanti gaman²yato, abhitthavan²yato, bhattivasena kaman²yato ca sabbe te deve tehi guºehi atikkanto atisayo v± devoti dev±tidevo. Sabbadevehi p³jan²yataro devoti v± dev±tidevo, visuddhidevabh±va½ v± sabbaññuguº±laªk±ra½ pattatt± aññadevehi atirekataro v± devo dev±tidevo. Dev±nanti upapattidev±na½ tad± dhammapaµigg±hak±na½. Sakk±d²hi devehi pah±r±da-asurind±d²hi d±navehi ca p³jito. K±yavac²sa½yamassa s²lassa indriyasa½varassa cittasa½yamassa sam±dhissa ca paµipakkh±na½ accantapaµippassaddhiy± suddhasa½yamo.
Isisattamoti catusacc±vabodhagatiy± isayoti saªkhya½ gat±na½ sata½ pasatth±na½ is²na½ atisayena santo pasatthoti attho. Vipass²-±dayo ca up±d±ya bhagav± “sattamo”ti vutto. Yato viññ±ºa½ paccud±vattati, ta½ n±mar³pa½ samudayanirodhanena nirodhes²ti n±mar³panirodhano. Atigambh²ranayamaº¹itadesana½ paµµh±na½ n±ma desesi pakaraºanti sambandho.

Ganth±rambhavaººan± niµµhit±.