9. Dhammayamaka½

1. Paŗŗattiv±ro

Uddesav±ravaŗŗan±

1-16. Dhammayamakavaŗŗan±ya½ kusal±didhamm±na½ m±tika½ µhapetv±ti yath± m³layamake kusal±didhamm± desit±, yath± ca khandhayamak±d²su “pańcakkhandh±”ti-±din± ańńath± saŖgahetv± desit±, tath± adesetv± y± kusal±d²na½ dhamm±na½ “kusal±kusal± dhamm±”ti-±dik± m±tik±, ta½ idha ±dimhi µhapetv± desitass±ti attho.

Uddesav±ravaŗŗan± niµµhit±.

2. Pavattiv±ravaŗŗan±

33-34. “Yassa kusal± dhamm± uppajjanti, tassa aby±kat± dhamm± uppajjant²”ti etassa vissajjane “aby±kat± c±ti cittasamuµµh±nar³pavasena vuttan”ti aµµhakath±ya½ vutta½, imasmi½ pana pańhe kammasamuµµh±n±dir³pańca labbhati, ta½ pana paµilomav±rassa vissajjane sabbesa½ cavant±na½, pavatte cittassa bhaŖgakkhaŗe, ±ruppe akusal±na½ upp±dakkhaŗe tesa½ kusal± ca dhamm± na uppajjanti aby±kat± ca dhamm± na uppajjant²ti ettha pavatte cittassa bhaŖgakkhaŗe uppajjam±nampi kammasamuµµh±n±dir³pa½ aggahetv± “aby±kat± ca dhamm± na uppajjant²”ti vuttatt± cittasamuµµh±nar³pameva idh±dhippeta½. Kammasamuµµh±n±dir³pe na vidh±na½, n±pi paµisedhoti keci vadanti, tath± cittasamuµµh±nar³pameva sandh±ya “yassa kusal± dhamm± uppajjanti, tassa aby±kat± dhamm± nirujjhant²ti? No”ti (yama. 3.dhammayamaka.163) vuttanti. Ta½ paneta½ eva½ na sakk± vattu½ cittassa bhaŖgakkhaŗe kammasamuµµh±nar³p±d²nampi upp±dassa upp±dakkhaŗe ca nirodhassa evam±d²hi eva p±¼²hi paµisedhasiddhito.
Ye ca vadanti “yath± paµisambhid±magge nirodhakath±ya½ ‘sot±pattimaggakkhaŗe j±t± dhamm± µhapetv± cittasamuµµh±nar³pa½ sabbepi vir±g± ceva honti vir±g±rammaŗ± vir±gagocar± vir±gasamud±gat± vir±gapatiµµh±’ti-±d²su ‘µhapetv± r³pan’ti avatv± cittapaµibaddhatt± cittajar³p±na½ ‘µhapetv± cittasamuµµh±nar³pan’ti vutta½, evamidh±pi cittapaµibaddhatt± cittajar³pameva kathitan”ti, tańca tath± na hoti. Yesańhi sot±pattimaggo sahaj±tapaccayo hoti, yesu ca vir±g±di-±saŖk± hoti, te sot±pattimaggasahaj±t± dhamm± sot±pattimaggakkhaŗe j±t± dhamm±ti tattha vutt±. Sot±pattimaggakkhaŗe j±t±ti hi vacana½ magge j±tata½ d²peti, na ca kammaj±d²ni amagge j±yam±n±ni maggakkhaŗe j±tavoh±ra½ arahanti tesa½ tassa sot±pattimaggakkhaŗe sahaj±tapaccayatt±bh±vato, tasm± maggakkhaŗe ta½sahaj±tadhammesu µhapetabba½ µhapetu½ “µhapetv± cittasamuµµh±nar³pan”ti vutta½, idha pana kusal±didhamm± yassa yattha uppajjanti nirujjhanti ca, tassa puggalassa tasmińca ok±se aby±katadhamm±na½ upp±danirodh±na½ kusal±dipaµibaddhat± appaµibaddhat± ca ±maµµh±, na ca kammaj±dir³pa½ aby±kata½ na hoti, tasm± sanniµµh±nena gahitassa puggalassa ok±se v± upp±danirodhesu vijjam±nesu aby±kat±na½ te veditabb±, avijjam±nesu ca paµisedhetabb±, na ca acittapaµibaddh± aby±kat±ti ettha na gahit±ti sakk± vattu½ nirodhasam±pann±na½ asańńasatt±nańca upp±danirodhavacanatoti.
Catutthapańhe pavatte akusal±by±katacittassa upp±dakkhaŗeti ida½ “yassa v± pana aby±kat± dhamm± uppajjant²”ti etena sanniµµh±nena gahitesu pańcavok±re akusal±by±katacitt±na½ catuvok±re ca aby±katacittasseva upp±dakkhaŗasamaŖgino sandh±ya vutta½. Eva½ sabbattha sanniµµh±navasena viseso veditabbo.
79. “Ek±vajjanena 166 uppannass±”ti vutta½, n±n±vajjanenapi pana tato purimatarajavanav²th²su uppannassa “upp±dakkhaŗe tesa½ akusal± dhamm± nuppajjissanti, no ca tesa½ kusal± dhamm± nuppajjant²”ti ida½ lakkhaŗa½ labbhateva, tasm± etena lakkhaŗena sam±nalakkhaŗa½ sabba½ yassa cittassa anantar± aggamagga½ paµilabhissanti, tassa cittassa upp±dakkhaŗeti eteneva kusal±n±gatabh±vapariyos±nena t±ya eva sam±nalakkhaŗat±ya d²pita½ hot²ti daµµhabba½. Esa nayo akusal±t²tabh±vassa aby±kat±t²tabh±vassa ca ±dimhi “dutiye akusale”ti, “dutiye citte”ti ca vuttaµµh±ne. Yath± hi bh±van±v±re bh±van±pah±n±na½ pariyos±nena aggamaggena tato purimatar±nipi bh±van±pah±n±ni dassit±ni honti, evamidh±pi ta½ ta½ tena tena ±din± antena ca dassitanti.
100. Pańcavok±re akusal±na½ bhaŖgakkhaŗe tesa½ akusal± ca dhamm± nirujjhanti aby±kat± ca dhamm± nirujjhant²ti vacanena paµisandhicittato so¼asama½, tato parampi v± bhavanikanticitta½ hoti, na tato oranti vińń±yat²ti.

Pavattiv±ravaŗŗan± niµµhit±.

Dhammayamakavaŗŗan± niµµhit±.