Uppattiµµh±nav±ravaŗŗan±

2. K±madh±tuy± dv²su vedan±s³ti k±m±vacarabh³miya½ sukh±ya ca upekkh±ya c±ti aµµhakath±ya½ k±madh±tuggahaŗa½ dvinna½ vedan±na½ visesanabh±vena vutta½, eva½ sati k±madh±tuy± k±mar±g±nusayassa anusayaµµh±nat± na vutt± hoti. Dv²su pana r±gesu bhavar±gassa t²su dh±t³su r³p±r³padh±t³na½ anusayaµµh±nat± vutt±ti k±madh±tuy± k±mar±gassa anusayaµµh±nat± vattabb±. Dh±tuvedan±sabbasakk±yapariy±pannavasena hi tippak±ra½ anusay±na½ anusayaµµh±na½ vuttanti. Tasm± t²su dh±t³su k±madh±tuy± t²su vedan±su dv²su vedan±su ettha k±mar±g±nusayo anuset²ti visu½ anusayaµµh±nat± dh±tuy± vedan±nańca yojetabb±. Dv²su vedan±s³ti idańca vedan±su anusayam±no k±mar±g±nusayo dv²sveva anuseti, na t²s³ti tiŗŗampi µh±nat±niv±raŗatthameva vuttanti na sabb±su dv²su anusayanappatto atthi, tena vedan±visesanattha½ na k±madh±tuggahaŗena koci attho. Bhavar±g±nusayanaµµh±nańhi aµµh±nańca anusay±na½ apariy±panna½ sakk±ye k±mar±g±nusayassa anusayaµµh±na½ na hot²ti p±kaµameta½. Yath± ca “dv²su vedan±s³”ti vutte paµigh±nusay±nusayaµµh±nato ańń± dve vedan± gayhanti, eva½ bhavar±g±nusay±nusayanaµµh±nato ca ańń± t± gayhant²ti.
Ettha ca dv²hi vedan±hi sampayuttesu ańńesu ca piyar³pas±tar³pesu iµµhar³p±d²su uppajjam±no k±mar±g±nusayo s±tasantasukhagiddhiy± pavattat²ti dv²su vedan±su tassa anusayana½ vutta½. Ańńattha uppajjam±nopi hi so im±su dv²su vedan±su anugato hutv± seti sukhamicceva abhilabhat²ti. Eva½ paµigh±nusayo ca dukkhavedan±sampayuttesu ańńesu ca appiyar³p±s±tar³pesu aniµµhar³p±d²su uppajjam±no dukkhapaµik³lato dukkhamicceva paµihańńat²ti dukkhavedanameva anugato hutv± seti, tena pana tasmi½ anusayana½ vutta½. Eva½ k±mar±gapaµigh±na½ t²su vedan±su anusayavacanena iµµha-iµµhamajjhatta-aniµµhesu ±rammaŗapakatiy± vipar²tasańń±ya ca vasena iµµh±dibh±vena gahitesu k±mar±gapaµigh±na½ uppatti dassit± hoti. Tattha uppajjam±n± hi te t²su vedan±su anusenti n±ma. Vedan±ttayamukhena v± ettha iµµh±d²na½ ±rammaŗ±na½ gahaŗa½ veditabba½, k±madh±tu-±diggahaŗena k±mass±d±divatthubh³t±na½ k±mabhav±d²na½. Tattha k±mar±g±nusayo bhavass±davasena anusayam±no k±madh±tuy± anuseti, k±masukhass±davasena anusayam±no sukhopekkh±vedan±su. Paµigho dukkhapaµigh±tavaseneva pavattat²ti yattha tattha paµihańńam±nopi dukkhavedan±ya eva anuseti. R³p±r³pabhavesu pana r³p±r³p±vacaradhammesu ca k±mass±dassa pavatti natth²ti tattha anusayam±no r±go bhavar±go-icceva veditabbo. Dh±tuttayavedan±ttayaggahaŗena ca sabbasakk±yapariy±pann±na½ gahitatt± “yattha k±mar±g±nusayo n±nuseti, tattha diµµh±nusayo n±nuset²”ti (yama. 2.anusayayamaka.46) evam±d²na½ vissajjanesu dh±tuttayavedan±ttayavinimutta½ diµµh±nusay±d²na½ anusayaµµh±na½ na vuttanti daµµhabba½. Nanu ca anuttaresu vimokkhesu piha½ upaµµh±payato pihapaccay± uppannadomanasse paµigh±nusayo n±nuseti, tath± nekkhammassitasomanassupekkh±su k±mar±gena n±nusayitabbanti tadanusayanaµµh±nato ańń±pi diµµh±nusay±nusayanaµµh±nabh³t± k±m±vacaravedan± sant²ti? Hontu, na pana dh±tuttayavedan±ttayato ańńa½ tadanusayanaµµh±na½ atthi, tasm± ta½ na vutta½. Yasm± pana “yattha k±mar±g±nusayo ca paµigh±nusayo ca m±n±nusayo ca n±nusenti, tattha diµµh±nusayo vicikicch±nusayo n±nuset²ti? ¾mant±”ti (yama. 2.anusayayamaka.52) vutta½, tasm± avisesena dukkha½ paµigh±nusayassa anusayanaµµh±nanti samud±yavasena gahetv± vuttanti veditabba½. Tath± lokiyasukhopekkh± k±mar±gam±n±nusayanaµµh±nanti.
Apica sutte “idh±vuso vis±kha, bhikkhu iti paµisańcikkhati ‘kud±ssu n±m±ha½ domanassa½ pajaheyyan’ti, so iti paµisańcikkhitv± paµigha½ tena pajahati, na tattha paµigh±nusayo anuset²”ti nekkhammassita½ domanassa½ upp±detv± ta½ vikkhambhetv± v²riya½ katv± an±g±mimaggena paµighassa samuggh±tana½ sandh±ya vutta½. Na hi paµigheneva paµighappah±na½, domanassena v± domanassappah±na½ atth²ti. Paµighuppattirahaµµh±nat±ya pana idha sabba½ dukkha½ “paµigh±nusayassa anusayanaµµh±nan”ti vuttanti daµµhabba½. Nippariy±yadesan± hes±, s± pana pariy±yadesan±. Evańca katv± paµhamajjh±navikkhambhita½ k±mar±g±nusaya½ tath± vikkhambhitameva katv± an±g±mimaggena samuggh±tana½ sandh±ya “vivicceva…pe… paµhama½ jh±na½ upasampajja viharati, r±ga½ tena pajahati, na tattha r±g±nusayo anuset²”ti vutta½. Eva½ catutthajjh±navikkhambhita½ avijj±nusaya½ tath± vikkhambhitameva katv± arahattamaggena samuggh±tana½ sandh±ya “sukhassa ca pah±n±…pe… catuttha½ jh±na½ upasampajja viharati, avijja½ tena pajahati, na tattha avijj±nusayo anuset²”ti (ma. ni. 1.465) vutta½. Na hi lokiyacatutthajjh±nupekkh±ya avijj±nusayo sabbath± n±nuset²ti sakk± vattu½ “sabbasakk±yapariy±pannesu dhammesu ettha avijj±nusayo anuset²”ti (yama. aµµha. anusayayamaka 2) vuttatt±, tasm± avijj±nusayasseva vatthu catutthajjh±nupekkh±, nekkhammassitadomanassańca paµigh±nusayassa vatthu na na hot²ti tatth±pi tassa anusayana½ veditabba½. Avatthubh±vato hi idha anusayana½ na vuccati, na suttantesu viya vuttanayena ta½paµipakkhabh±vato ta½samuggh±takamaggassa balav³panissayabh±vato c±ti.
Ettha ca ±rammaŗe anusayaµµh±ne sati bhavar±gavajjo sabbo lobho k±mar±g±nusayoti na sakk± vattu½. Dukkh±ya hi vedan±ya r³p±r³padh±t³su ca anusayam±nena diµµh±nusayena sampayuttopi lobho lobho eva, na k±mar±g±nusayo. Yadi siy±, diµµh±nusayassa viya etassapi µh±na½ vattabba½ siy±ti. Atha pana ajjh±sayavasena tanninnat±ya anusayanaµµh±na½ vutta½. Yath± iµµh±na½ r³p±d²na½ sukh±ya ca vedan±ya appaµiladdha½ v± appaµil±bhato samanupassato, paµiladdhapubba½ v± at²ta½ niruddha½ vigata½ pariŗata½ samanupassato uppajjam±no paµigho dukkhe paµihańńanavaseneva pavattat²ti dukkhameva tassa anusayanaµµh±na½ vutta½, n±lambita½, eva½ dukkh±d²su abhinivesanavasena uppajjam±nena diµµh±nusayena sampayuttopi lobho sukh±bhisaŖgavaseneva pavattat²ti s±tasantasukhadvayamevassa anusayaµµh±na½ vuttanti bhavar±gavajjassa sabbalobhassa k±mar±g±nusayat± na virujjhati, ekasmi½yeva ca ±rammaŗe rajjanti dussanti ca. Tattha r±go sukhajjh±sayo paµigho dukkhajjh±sayoti tesa½ n±n±nusayaµµh±nat± hoti.
Evańca katv± “yattha k±mar±g±nusayo anuseti, tattha paµigh±nusayo anuset²ti? No”ti (yama. 2.anusayayamaka.14) vuttanti. Aµµhakath±ya½ pana dv²su vedan±su iµµh±rammaŗe ca domanassuppatti½ vatv± “domanassamattameva pana ta½ hoti, na paµigh±nusayo”ti (yama. aµµha. anusayayamaka 2) vuttatt± yath± tattha paµigho paµigh±nusayo na hoti, eva½ dukkh±d²su uppajjam±nena diµµh±nusayena sahaj±to lobho k±mar±g±nusayo na hoticceva vińń±yat²ti. Ya½ paneta½ vutta½ “domanassamattameva pana ta½ hoti, na paµigh±nusayo”ti, ettha na paµigh±nusayoti natthi paµigh±nusayoti attho daµµhabbo. Na hi domanassassa paµigh±nusayabh±v±saŖk± atth²ti.
Desan± sa½kiŗŗ± viya bhaveyy±ti bhavar±gassapi k±madh±tuy± dv²su vedan±su ±rammaŗakaraŗavaseneva uppatti vutt± viya bhaveyya, tasm± ±rammaŗavisesena visesadassanattha½ eva½ desan± kat± sahaj±tavedan±vises±bh±vatoti adhipp±yo.

Uppattiµµh±nav±ravaŗŗan± niµµhit±.