2. Pavattiv±ravaººan±

27-164. Antamaso suddh±v±s±namp²ti ida½ tesa½ ariyatt± dukkhasaccena upapajjane ±saªk± siy±ti katv± vutta½. Taºh±vippayuttacittass±ti ida½ pañcavok±ravaseneva gahetabbanti vutta½. Yassa dukkhasacca½ uppajjat²ti etena pana sanniµµh±nena sabbe upapajjant± pavattiya½ catuvok±re maggaphalato aññacitt±na½ upp±dakkhaºasamaªgino pañcavok±re ca sabbacitt±na½ upp±dakkhaºasamaªgino saªgahit±ti tesveva sanniµµh±nena nicchitesu keci “pavatte taºh±vippayuttacittassa upp±dakkhaºe”ti etena dukkhasamudayesu ekakoµµh±sappavattisamaªgino dass²yanti sanniµµh±nena gahitasseva vibh±gadassanato, tena catuvok±r±nampi gahaºa½ upapannameva. Na hi tesu maggaphalupp±dasamaªg²su pasaªgat± atthi ta½samaªg²na½ tesa½ sanniµµh±nena aggahitatt±ti. Ida½ idha na gahetabbanti ida½ catuvok±re phalasam±patticitta½ idha sacc±na½ upp±davacane na gahetabbanti vutta½ hoti.
Ettha ca sabbesa½ upapajjant±nanti ida½ kammajapavattassa paµhamupp±dadassanena vutta½, asaññasatt±pettha saªgahit±. Pavatte taºh±vippayuttacittassa upp±dakkhaºeti ida½ pana samudayasaccupp±davomissassa dukkhasaccupp±dassa ta½rahitassa dassanavasena vutta½. Taºh±ya upp±dakkhaºeti ta½sahitassa samudayasaccupp±davomissassa. Tesa½ pana asaññasatt±na½ pavattiya½ dukkhasaccassa upp±do sabbattha na gahito, tath± nirodho c±ti. Maggasaccayamakepi eseva nayo. Tesa½ tasmi½ upapattikkhaºe ca taºh±vippayuttacittuppattikkhaºe c±ti evamettha khaºavasena ok±so veditabboti vutta½, evañca sati “yassa yattha dukkhasacca½ uppajjati, tassa tattha samudayasacca½ uppajjissat²”ti (yama. 1.saccayamaka.71) etassa vissajjane pacchimakoµµh±se “itaresa½ catuvok±ra½ pañcavok±ra½ upapajjant±na½, pavatte cittassa upp±dakkhaºe tesa½ tattha dukkhasaccañca uppajjati samudayasaccañca uppajjissat²”ti ida½ na yujjeyya. Na hi upapattikkhaºe cittuppattikkhaºe ca samudayasacca½ uppajjissat²ti. Tasm± upapattikkhaºataºh±vippayuttacittuppattikkhaºasamaªg²na½ puggal±na½ yasmi½ k±m±vacar±di-ok±se s± upapatti cittuppatti ca pavattam±n±, tattha tesanti ok±savasenevettha tattha-saddassa attho yujjati. Puggalok±sav±ro hesa. Tattha puggalavisesadassanattha½ “sabbesa½ upapajjant±nan”ti-±di vutta½, ok±so pana yattha te, so ev±ti.
“Sabbesa½ cavant±na½ pavatte cittassa bhaªgakkhaºe ±ruppe maggassa ca phalassa ca upp±dakkhaºe tesa½ samudayasaccañca nuppajjati dukkhasaccañca nuppajjat²”ti ettha pana “pavatte cittassa bhaªgakkhaºe dukkhasacca½ nuppajjat²”ti cittapaµibaddhavuttitt± cittajar³pameva idh±dhippeta½, na kammaj±dir³pa½ citta½ anapekkhitv±va uppajjanatoti keci vadanti. “Yassa v± pana samudayasacca½ nuppajjat²”ti etena pana sanniµµh±nena gahito puggalo na citta½ apekkhitv±va gahito, atha kho yo koci eva½pak±ro, tasm± “tassa dukkhasacca½ nuppajjat²”ti etena ca na citt±pekkhameva dukkhasacca½ vutta½, atha kho ya½ kiñc²ti cittassa bhaªgakkhaºe ya½ kiñci dukkhasacca½ nuppajjat²ti ayamattho viññ±yat²ti. Na hi yamake vibhajitabbe avibhatt± n±ma pucch± atth²ti.
“Suddh±v±s±na½ dutiye cittevattam±ne”ti ida½ sabbantimena paricchedena yassa yattha dukkhasacca½ uppajjittha, no ca samudayasacca½, ta½dassanavasena vutta½. Tasmi½ pana dassite tena sam±nagatikatt± dutiy±kusalacittato purimasabbacittasamaªgino teneva dassit± honti. Tesampi hi tattha dukkhasacca½ uppajjittha no ca tesa½ tattha samudayasacca½ uppajjitth±ti. Evañca katv± “itaresa½ catuvok±rapañcavok±r±nan”ti ettha yath±vutt± suddh±v±s± aggahit± honti. Yath± “yassa yattha dukkhasacca½ uppajjati, tassa tattha samudayasacca½ uppajjitth±”ti (yama. 1.saccayamaka.61) etassa vissajjane “suddh±v±s±na½ upapatticittassa upp±dakkhaºe”ti (yama. 1.saccayamaka.61) eteneva upapatticittupp±dakkhaºasamaªgisam±nagatik± dutiy±kusalato purimasabbacittupp±dakkhaºasamaªgino dassit± hont²ti na te “itaresan”ti etena gayhanti, evamidh±pi daµµhabbanti. “Itaresan”ti vacana½ pañcavok±r±na½ visesanattha½, na catuvok±r±na½. Na hi te pubbe vutt± vajjetabb± santi pañcavok±r± viya yath±vutt± suddh±v±s±ti. “Abhisamet±v²na½ tesa½ tattha dukkhasaccañca uppajjittha maggasaccañca uppajjitth±”ti (yama. 1.saccayamaka.41) etena sanniµµh±nena puggalok±s± aññamaññaparicchinn± gahit±ti yasmi½ ok±se abhisamet±vino, te eva½ “abhisamet±v²nan”ti etena gahit±ti daµµhabb± Tena ye k±m±vacare r³p±vacare ar³p±vacare v± abhisamet±vino r³p±vacara½ ar³p±vacara½ v± upapann±, y±va tatth±bhisamayo uppanno bhavissati, t±va te ettha na gayhanti, te pana purimakoµµh±se “suddh±v±s±na½ dutiye citte vattam±ne”ti eva½ dassitehi suddh±v±se anuppann±bhisamayehi sam±nagatik±ti visu½ na dassit±. “Anabhisamet±v²nan”ti gahit± ye sabbattha tattha ca anabhisamet±vino, tesu suddh±v±s±na½ gahaºak±lavisesanattha½ “suddh±v±s±na½ dutiye citte vattam±ne”ti (yama. 1.saccayamaka.42) vuttanti.
Yassa cittassa anantar± aggamagga½ paµilabhissant²ti etena vod±nacittasamaªgin± sam±nagatik± tato purimataracittasamaªginopi y±va sabbantimataºh±sampayuttacittasamaªg², t±va dassit±ti veditabb±. Esa nayo aññesu evar³pes³ti.
Pavatte cittassa bhaªgakkhaºeti ±gataµµh±ne paµisandhicittassapi bhaªgakkhaºaggahaºa½ daµµhabba½, tath± “pavatte cittassa upp±dakkhaºe”ti ±gataµµh±ne ca cuticittassapi upp±dakkhaºass±ti. “Yassa dukkhasacca½ na nirujjhati, tassa samudayasacca½ na nirujjhissat²”ti (yama. 1.saccayamaka.116) etassa vissajjane dv²supi koµµh±sesu “ar³pe maggassa ca phalassa ca bhaªgakkhaºe”icceva (yama. 1.saccayamaka.116) vutta½, na visesita½. Kasm±? Ekassapi maggassa ca phalassa ca bhaªgakkhaºasamaªgino ubhayakoµµh±sabhajanato. Yassa dukkhasacca½ na nirujjhat²ti etena sanniµµh±nena gahitesu hi arupe maggaphalabhaªgakkhaºasamaªg²su kesañci tiººa½ phal±na½ dvinnañca magg±na½ bhaªgakkhaºasamaªg²na½ nirantara½ anupp±detv± antarantar± vipassan±nikanti½ bhavanikanti½ upp±detv± ye uparimagge upp±dessanti, tesa½ samudayasacca½ nirujjhissat²ti tesa½yeva pana kesañci antar± taºha½ anupp±detv± uparimagga-upp±dent±na½ maggaphalabhaªgakkhaºasamaªg²na½ samudayasacca½ na nirujjhissat²ti. S±maññavacanenapi ca purimakoµµh±se vuccam±nena pacchimakoµµh±se vakkham±ne vajjetv±va gahaºa½ hot²ti dassitoya½ nayoti.

Pavattiv±ravaººan± niµµhit±.