2. Khandhayamaka½

1. Paººattiv±ro

Uddesav±ravaººan±

2-3. Khandhayamake chasu k±labhedesu puggala-ok±sapuggalok±savasena khandh±na½ upp±danirodh± tesa½ pariññ± ca vattabb±. Te pana khandh± “r³pakkhandho”ti-±d²hi pañcahi padehi vuccanti, tesa½ dasa avayavapad±ni. Tattha yo r³p±di-avayavapad±bhihito dhammo, ki½ so eva samud±yapadassa attho. Yo ca samud±yapadena vutto, so eva avayavapadass±ti etasmi½ sa½sayaµµh±ne r³p±di-avayavapadehi vutto ekadeso sakalo v± samud±yapad±na½ attho, samud±yapadehi pana vutto ekantena r³p±di-avayavapad±na½ atthoti imamattha½ dassetu½ “r³pa½ r³pakkhandho, r³pakkhandho r³pan”ti-±din± padasodhanav±ro vutto.
Puna “r³pakkhandho”ti-±d²na½ sam±sapad±na½ uttarapadatthappadh±natt± padh±nabh³tassa khandhapadassa vedan±di-upapadatthassa ca sambhavato yath± “r³pakkhandho”ti etasmi½ pade r³p±vayavapadena vuttassa r³pakkhandhabh±vo hoti r³pasaddassa khandhasaddassa ca sam±n±dhikaraºabh±vatoti, eva½ tattha padh±nabh³tena khandh±vayavapadena vuttassa vedan±kkhandh±dibh±vo hoti khandhapadena vedan±dipad±na½ sam±n±dhikaraºatt±ti etasmi½ sa½sayaµµh±ne khandh±vayavapadena vutto dhammo koci kenaci samud±yapadena vuccati, na sabbo sabben±ti imamattha½ dassetu½ “r³pa½ r³pakkhandho, khandh± vedan±kkhandho”ti-±din± padasodhanam³lacakkav±ro vutto. Evañca dassentena r³p±disaddassa visesanabh±vo, khandhasaddassa visesitabbabh±vo, visesanavisesitabb±na½ sam±n±dhikaraºabh±vo ca dassito hoti.
Tenettha sa½sayo hoti– ki½ khandhato aññampi r³pa½ atthi, yato vinivatta½ r³pa½ khandhavisesana½ hoti, sabbeva khandh± ki½ khandhavisesanabh³tena r³pena visesitabb±ti, ki½ pana ta½ khandhavisesanabh³ta½ r³panti? Bh³tup±d±yar³pa½ tasseva gahitatt±. Niddese “khandh± r³pakkhandho”ti pada½ uddharitv± vissajjana½ katanti. Eva½ etasmi½ sa½sayaµµh±ne na khandhato añña½ r³pa½ atthi, teneva cetena r³pasaddena vuccam±na½ suddhena khandhasaddena vuccate, na ca sabbe khandh± khandhavisesanabh³tena r³pena visesitabb±, teneva te vibhajitabb±, esa nayo vedan±kkhandh±d²sup²ti imamattha½ dassetu½ “r³pa½ khandho, khandh± r³pan”ti-±din± suddhakhandhav±ro vutto.
Tato “r³pa½ khandho”ti etasmi½ anuññ±yam±ne “na kevala½ aya½ khandhasaddo r³pavisesanova, atha kho vedan±divisesano c±”ti r³passa khandhabh±vanicchay±nantara½ khandh±na½ r³pavisesanayoge ca sa½sayo hoti. Tattha na sabbe khandh± vedan±divisesanayutt±, atha kho keci kenaci visesanena yuñjant²ti dassetu½ suddhakhandham³lacakkav±ro vuttoti. Eva½ yesa½ upp±d±dayo vattabb±, tesa½ khandh±na½ paººattisodhanavasena tannicchayattha½ paººattiv±ro vuttoti veditabbo.
Catt±ri catt±ri cakk±ni bandhitv±ti ettha cakk±vayavabh±vato cakk±n²ti yamak±ni vutt±ni ekekakhandham³l±ni catt±ri catt±ri yamak±ni bandhitv±ti. Imin± hi ettha atthena bhavitabbanti. Catt±ri catt±ri yamak±ni yath± ekekakhandham³lak±ni honti, eva½ bandhitv±ti v± attho daµµhabbo. Tattha “r³pa½ r³pakkhandho”ti evam±dika½ m³lapada½ n±bhi½ katv± “khandh±”ti ida½ nemi½, “vedan±kkhandho”ti-±d²ni are katv± cakkabh±vo vuttoti veditabbo, na maº¹alabh±vena sambajjhanato. Vedan±kkhandham³lak±d²supi hi heµµhima½ sodhetv±va p±µho gato, na maº¹alasambandhen±ti. Teneva ca k±raºen±ti suddhakhandhal±bhamattameva gahetv± khandhavisesane r³p±dimhi suddhar³p±dimattat±ya aµµhatv± khandhavisesanabh±vasaªkh±ta½ r³p±di-attha½ dassetu½ khandhasaddena saha yojetv± “khandh± r³pakkhandho”ti-±din± nayena pada½ uddharitv± atthassa vibhattatt±ti attho.

Uddesav±ravaººan± niµµhit±.