5. Pañcamanayo asaªgahitena-asaªgahitapadavaººan±

193. Asaªgahitena-asaªgahitapadaniddesepi vuttanayeneva yath±niddh±ritadhammadassana½ veditabba½. Ettha ca sasukhumar³paviññ±ºasahitadhammasamud±y± ye te dukkhasacca-anidassana-appaµigha-acetasik±nup±d±sadis± satipi ekena dv²hi v± saªgahehi kesañci asaªg±hakatte t²hipi asaªgahetabbassa abh±vato paripuººasaªgah±saªg±hak± na honti, aby±katadhammasadis± kenaci saªgahena asaªgahetabbabh±vato asaªg±hak± eva na honti, tena te asaªg±hakabh±vena na uddhaµ±, itare pana tabbipariy±yena uddhaµ±ti.
Ya½ pana aµµhakath±ya½ “t±disena hi padena nibb±na½ khandhasaªgahamatta½ na gaccheyy±”ti vutta½, ta½ dukkhasacca½ sandh±ya vutta½. Anidassana-appaµighesu pana asaªg±hakesu nibb±na½ antogadha½, na ca tadeva tassa asaªg±hakanti. Sadisavissajjan±na½ vasena samodh±netv± katehi saddhinti eva½ katehi dutiyapañh±d²hi saddhi½ paµhamapañhan±mar³papañh±dayo sabbepi catutti½sa hont²ti attho. Ya½ pucch±ya uddhaµa½ pada½, tadev±ti r³pakkhandh±divisesakapada½ vadati, na niddh±rite pucchitabbadhamme. Te hi lakkhaºato dassit±, na padena sar³patoti. Tattha tadev±ti eva-saddena na ta½ kad±ci saªgahitena asaªgahita½ na hot²ti uddhaµasseva asaªgahitena-asaªgahitabh±ve niyatata½ aññassa ca aniyatata½ dasset²ti veditabba½. “Tadeva yehi asaªgahitan”ti ettha hi “niyamato”ti sakk± vacanaseso yojetunti. Atha v± tadev±ti pucch±ya uddhaµameva eva½pak±rameva hutv± yehi asaªgahitanti tassa pucch±ya uddhaµabh±vena eva½ asaªgahitena-asaªgahitabh±vaniyamanattho eva-saddo, na aññassa asaªgahitena-asaªgahitat±niv±raºatthoti daµµhabbo. Pucch±ya uddhaµañhi aññasahita½ asahitañca asaªgahitena asaªgahita½ hoti. R³pakkhandh±d²ni hi aññasahit±ni viññ±ºakkhandh±d²ni asahit±n²ti.
Avases± saªgahit±ti ida½ avases± asaªgahit± na hont²ti eva½ daµµhabba½. Tehipi viññ±ºadhammehi te r³padhamm±va t²hi saªgahehi asaªgahit±ti pucch±ya uddhaµ± t²hipi saªgahehi asaªg±hak± hutv± asaªgahit±ti adhipp±yo. Anuddhaµ± vedan±dayopi hi asaªgahit± ev±ti. Ettha ca paµhame naye vedan±dayopi viññ±ºena asaªgahit±ti vutt±, dutiye r³padhamm±v±ti aya½ viseso. Vedan±dayo hi r³paviññ±ºeheva khandh±disaªgahena asaªgahit±ti o¼±rikar³pehi viññ±ºena ca t²hipi saªgahehi asaªgahit±ti attho. R³pekadeso hi ettha r³paggahaºena gahitoti.
196. Catutthapañhe cakkh±yatana½ vedan±d²hi cat³h²ti ettha cakkh±yatananti etena pucch±ya uddhaµa½ asaªg±haka½ dasset²ti daµµhabba½. Cakkh±yatanena pana asaªgahitena asaªgahit±ni dasa o¼±rik±yatan±ni na cakkh±yatanamev±ti. “R³pañca dhamm±yatanan”ti-±din± yehi dhammehi t²hipi saªgahehi asaªgahita½ ta½ viññ±ºameva hoti, asaªgahitena tena asaªgahitañca viññ±ºavajja½ sabba½ teva dhamme ud±neti. Sadisavissajjan± hi ekato ud±netv± dassetabb±. Tattha paµhamena r³pakkhandhena sadisavissajjanesu ekato ud±netv± dassitesu aññe visadisavissajjan± nayad±nena dassit± honti. Ten±ha “r³pañca dhamm±yatananti…pe… aññen±k±rena saªkhipitv± dassit±”ti. Tattha dve bhav±ti asaññekavok±rabhav±. Dveti b±hirup±d±dhamme eva sandh±ya vutta½. Yena asaªg±hakena asaªgahitena asaªgahita½ pucchitabba½ vissajjitabbañca paricchijjati, so r³pakkhandh±diko tassa pucch±vissajjan±nañca nissayabh±vato “visayo”ti vutto, yath±dassitassa pana udd±nassa nayad±namattatt± “nayo”ti vutta½. “Dvev²sanayo c±”tipi p±µho, dvev²sapadiko esa nayo c±ti attho.

Pañcamanaya-asaªgahitena-asaªgahitapadavaººan± niµµhit±.