2. Dutiyavaggo

(17) 8. Kukku¼akath±

338. Sabbe saªkh±r± anodhi½ katv± kukku¼±ti? ¾mant±. Nanu atthi sukh± vedan±, k±yika½ sukha½, cetasika½ sukha½ dibba½ sukha½, m±nusaka½ sukha½, l±bhasukha½, sakk±rasukha½, y±nasukha½, sayanasukha½, issariyasukha½, ±dhipaccasukha½, gihisukha½, s±maññasukha½, s±sava½ sukha½, an±sava½ sukha½, upadhisukha½, nir³padhisukha½, s±misa½ sukha½, nir±misa½ sukha½, sapp²tika½ sukha½, nipp²tika½ sukha½, jh±nasukha½, vimuttisukha½, k±masukha½, nekkhammasukha½, vivekasukha½, upasamasukha½, sambodhasukhanti? ¾mant±. Hañci atthi sukh± vedan±…pe… sambodhasukha½, no ca vata re vattabbe– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti.
Sabbe saªkh±r± anodhi½ katv± kukku¼±ti? ¾mant±. Sabbe saªkh±r± dukkh± vedan± k±yika½ dukkha½ cetasika½ dukkha½ sokaparidevadukkhadomanassa-up±y±s±ti? Na heva½ vattabbe.
Na vattabba½– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti? ¾mant±. Nanu vutta½ bhagavat±– “sabba½, bhikkhave, ±ditta½! Kiñca, bhikkhave, sabba½ ±ditta½? Cakkhu½, bhikkhave, ±ditta½, r³p± ±ditt±, cakkhuviññ±ºa½ ±ditta½, cakkhusamphasso ±ditto; yamida½ [yampida½ (sa½. ni. 4.28)] cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v±, tampi ±ditta½. Kena ±ditta½? ‘R±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±dittan’ti vad±mi. Sota½ ±ditta½, sadd± ±ditt±…pe… gh±na½ ±ditta½, gandh± ±ditt±…pe… jivh± ±ditt±, ras± ±ditt±…pe… k±yo ±ditto, phoµµhabb± ±ditt±…pe… mano ±ditto, dhamm± ±ditt±, manoviññ±ºa½ ±ditta½, manosamphasso ±ditto; yamida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v±, tampi ±ditta½. Kena ±ditta½? ‘R±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±dittan’ti vad±m²”ti [mah±va. 54; sa½. ni. 4.28]. Attheva suttantoti? ¾mant±. Tena hi vattabba½ [tena hi (s². sy±.), tena hi na vattabba½ (ka.)]– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti.
Sabbe saªkh±r± anodhi½ katv± kukku¼±ti? ¾mant±. Nanu vutta½ bhagavat±– “pañcime, bhikkhave, k±maguº±! Katame pañca? Cakkhuviññeyy± r³p± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±, sotaviññeyy± sadd±…pe… gh±naviññeyy± gandh±… jivh±viññeyy± ras±… k±yaviññeyy± phoµµhabb± iµµh± kant± man±p± piyar³p± k±m³pasa½hit± rajan²y±. Ime kho, bhikkhave, pañca k±maguº±”ti [ma. ni. 1.166; sa½. ni. 4.268]. Attheva suttantoti? ¾mant±. Tena hi na vattabba½– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti.
Na vattabba½– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti? ¾mant±. Nanu vutta½ bhagavat±– “l±bh± vo, bhikkhave, suladdha½ vo, bhikkhave, khaºo vo paµiladdho [paµividdho (bah³su)] brahmacariyav±s±ya! Diµµh± may±, bhikkhave, cha phass±yatanik± n±ma niray±. Tattha ya½ kiñci cakkhun± r³pa½ passati, aniµµhar³paññeva passati no iµµhar³pa½, akantar³paññeva passati no kantar³pa½, aman±par³paññeva passati no man±par³pa½. Ya½ kiñci sotena sadda½ suº±ti…pe… gh±nena gandha½ gh±yati… jivh±ya rasa½ s±yati… k±yena phoµµhabba½ phusati… manas± dhamma½ vij±n±ti, aniµµhar³paññeva vij±n±ti no iµµhar³pa½, akantar³paññeva vij±n±ti no kantar³pa½, aman±par³paññeva vij±n±ti no man±par³pan”ti [sa½. ni. 4.135]. Attheva suttantoti? ¾mant±. Tena hi vattabba½ [tena hi na vattabba½ (sy±. ka.)]– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti.
Sabbe saªkh±r± anodhi½ katv± kukku¼±ti? ¾mant±. Nanu vutta½ bhagavat±– “l±bh± vo, bhikkhave, suladdha½ vo, bhikkhave, khaºo vo paµiladdho brahmacariyav±s±ya! Diµµh± may±, bhikkhave, cha phass±yatanik± n±ma sagg±. Tattha ya½ kiñci cakkhun± r³pa½ passati, iµµhar³paññeva passati no aniµµhar³pa½, kantar³paññeva passati no akantar³pa½, man±par³paññeva passati no aman±par³pa½. Ya½ kiñci sotena sadda½ suº±ti…pe… gh±nena gandha½ gh±yati… jivh±ya rasa½ s±yati… k±yena phoµµhabba½ phusati… manas± dhamma½ vij±n±ti, iµµhar³paññeva vij±n±ti no aniµµhar³pa½, kantar³paññeva vij±n±ti no akantar³pa½, man±par³paññeva vij±n±ti no aman±par³pan”ti [sa½. ni. 4.135]. Attheva suttantoti? ¾mant±. Tena hi na vattabba½– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti.
Na vattabba½– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti? ¾mant±. Nanu “yadanicca½ ta½ dukkha½ [sa½. ni. 3.15],” vutta½ bhagavat±, “sabbe saªkh±r± anicc±”ti [dha. pa. 277; ma. ni. 1.356]? ¾mant±. Hañci “yadanicca½ ta½ dukkha½,” vutta½ bhagavat±, “sabbe saªkh±r± anicc±,” tena vata re vattabbe– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti.
Sabbe saªkh±r± anodhi½ katv± kukku¼±ti? ¾mant±. D±na½ aniµµhaphala½ akantaphala½ amanuññaphala½ secanakaphala½ dukkhudraya½ dukkhavip±kanti? Na heva½ vattabbe.
S²la½…pe… uposatho…pe… bh±van±…pe… brahmacariya½ aniµµhaphala½ akantaphala½ amanuññaphala½ secanakaphala½ dukkhudraya½ dukkhavip±kanti? Na heva½ vattabbe.
Nanu d±na½ iµµhaphala½ kantaphala½ manuññaphala½ asecanakaphala½ sukhudraya½ sukhavip±kanti ¾mant±. Hañci d±na½ iµµhaphala½ kantaphala½ manuññaphala½ asecanakaphala½ sukhudraya½ sukhavip±ka½, no ca vata re vattabbe– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti.
Nanu s²la½… uposatho… bh±van±… brahmacariya½ iµµhaphala½ kantaphala½ manuññaphala½ asecanakaphala½ sukhudraya½ sukhavip±kanti? ¾mant±. Hañci brahmacariya½ iµµhaphala½ kantaphala½ manuññaphala½ asecanakaphala½ sukhudraya½ sukhavip±kanti, no ca vata re vattabbe– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti.
Sabbe saªkh±r± anodhi½ katv± kukku¼±ti? ¾mant±. Nanu vutta½ bhagavat±–
“Sukho viveko tuµµhassa, sutadhammassa passato;
aby±pajja½ sukha½ loke, p±ºabh³tesu sa½yamo.
“Sukh± vir±gat± loke, k±m±na½ samatikkamo;
asmim±nassa yo vinayo, eta½ ve parama½ sukha½ [mah±va. 5; ud±. 11 ud±ne ca].
“Ta½ sukhena sukha½ patta½, accantasukhameva ta½;
tisso vijj± anuppatt±, eta½ ve parama½ sukhan”ti.
Attheva suttantoti? ¾mant±. Tena hi na vattabba½– “sabbe saªkh±r± anodhi½ katv± kukku¼±”ti.

Kukku¼akath± niµµhit±.