Samphappal±pa½ pah±ya samphappal±p± paµivirato hoti, k±lav±d² bh³tav±d² atthav±d² dhammav±d² vinayav±d² nidh±navati½ v±ca½ bh±sit± k±lena s±padesa½ pariyantavati½ atthasa½hita½.
179. So b²jag±mabh³tag±masam±rambh± paµivirato hoti, ekabhattiko hoti ratt³parato virato vik±labhojan±, naccag²tav±ditavis³kadassan± paµivirato hoti, m±l±gandhavilepanadh±raºamaº¹anavibh³sanaµµh±n± paµivirato hoti, ucc±sayanamah±sayan± paµivirato hoti, j±tar³parajatapaµiggahaº± paµivirato hoti.
¾makadhaññapaµiggahaº± paµivirato hoti, ±makama½sapaµiggahaº± paµivirato hoti, itthikum±rik±paµiggahaº± paµivirato hoti, d±sid±sapaµiggahaº± paµivirato hoti, aje¼akapaµiggahaº± paµivirato hoti, kukkuµas³karapaµiggahaº± paµivirato hoti, hatthigav±ssava¼avapaµiggahaº± paµivirato hoti, khettavatthupaµiggahaº± paµivirato hoti, d³teyyapahiºagaman±nuyog± paµivirato hoti, kayavikkay± paµivirato hoti, tul±k³µaka½sak³µam±nak³µ± paµivirato hoti, ukkoµanavañcananikatis±ciyog± [… s±viyog± (sy±. ka.)] paµivirato hoti, chedanavadhabandhanavipar±mosa-±lopasahas±k±r± paµivirato hoti.
180. So santuµµho hoti k±yaparih±rikena c²varena kucchiparih±rikena piº¹ap±tena. So yena yeneva pakkamati sam±d±yeva pakkamati, seyyath±pi n±ma pakkh² sakuºo yena yeneva ¹eti sapattabh±rova ¹eti. Evameva½ bhikkhu santuµµho hoti k±yaparih±rikena c²varena kucchiparih±rikena piº¹ap±tena. So yena yeneva pakkamati sam±d±yeva pakkamati. So imin± ariyena s²lakkhandhena samann±gato ajjhatta½ anavajjasukha½ paµisa½vedeti.
181. So cakkhun± r³pa½ disv± na nimittagg±h² hoti n±nubyañjanagg±h². Yatv±dhikaraºamena½ cakkhundriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya paµipajjati, rakkhati cakkhundriya½, cakkhundriye sa½vara½ ±pajjati; sotena sadda½ sutv±…pe… gh±nena gandha½ gh±yitv±…pe… jivh±ya rasa½ s±yitv±…pe… k±yena phoµµhabba½ phusitv±…pe… manas± dhamma½ viññ±ya na nimittagg±h² hoti n±nubyañjanagg±h². Yatv±dhikaraºamena½ manindriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya paµipajjati, rakkhati manindriya½, manindriye sa½vara½ ±pajjati. So imin± ariyena indriyasa½varena samann±gato ajjhatta½ aby±sekasukha½ paµisa½vedeti.
182. So abhikkante paµikkante sampaj±nak±r² hoti, ±lokite vilokite sampaj±nak±r² hoti, samiñjite pas±rite sampaj±nak±r² hoti, saªgh±µipattac²varadh±raºe sampaj±nak±r² hoti, asite p²te kh±yite s±yite sampaj±nak±r² hoti, ucc±rapass±vakamme sampaj±nak±r² hoti, gate µhite nisinne sutte j±garite bh±site tuºh²bh±ve sampaj±nak±r² hoti.
So imin± ca ariyena s²lakkhandhena samann±gato imin± ca ariyena indriyasa½varena samann±gato imin± ca ariyena satisampajaññena samann±gato im±ya ca ariy±ya santuµµhiy± samann±gato [passa ma. ni. 2 kandarakasutte; a. ni. 1 attantapasutte ca] vivitta½ sen±sana½ bhajati arañña½ rukkham³la½ pabbata½ kandara½ giriguha½ sus±na½ vanapattha½ abbhok±sa½ pal±lapuñja½. So pacch±bhatta½ piº¹ap±tapaµikkanto nis²dati pallaªka½ ±bhujitv± uju½ k±ya½ paºidh±ya parimukha½ sati½ upaµµhapetv±. So abhijjha½ loke pah±ya vigat±bhijjhena cetas± viharati, abhijjh±ya citta½ parisodheti; by±p±dapadosa½ pah±ya aby±pannacitto viharati sabbap±ºabh³tahit±nukamp², by±p±dapados± citta½ parisodheti; thinamiddha½ [th²namiddha½ (s². sy±.)] pah±ya vigatathinamiddho viharati ±lokasaññ² sato sampaj±no, thinamiddh± citta½ parisodheti; uddhaccakukkucca½ pah±ya anuddhato viharati ajjhatta½ v³pasantacitto, uddhaccakukkucc± citta½ parisodheti; vicikiccha½ pah±ya tiººavicikiccho viharati akatha½kath² kusalesu dhammesu, vicikicch±ya citta½ parisodheti.
183. So ime pañca n²varaºe pah±ya cetaso upakkilese paññ±ya dubbal²karaºe vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati; vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja viharati; p²tiy± ca vir±g± upekkhako ca viharati sato ca sampaj±no sukhañca k±yena paµisa½vedeti, ya½ ta½ ariy± ±cikkhanti– “upekkhako satim± sukhavih±r²”ti tatiya½ jh±na½ upasampajja viharati; sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva somanassadomanass±na½ atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja viharati.
So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhininn±meti. So anekavihita½ pubbeniv±sa½ anussarati, seyyathida½– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampi j±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– “amutr±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhapaµisa½ved² evam±yupariyanto, so tato cuto amutra udap±di½; tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhapaµisa½ved² evam±yupariyanto, so tato cuto idh³papanno”ti. Iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati.
184. So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhininn±meti. So dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±n±ti– “ime vata bhonto satt± k±yaduccaritena samann±gat±, vac²duccaritena samann±gat±, manoduccaritena samann±gat±, ariy±na½ upav±dak±, micch±diµµhik± micch±diµµhikammasam±d±n±. Te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±. Ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±. Te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±”ti. So iti dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±n±ti.
185. So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhininn±meti. So “ida½ dukkhan”ti yath±bh³ta½ paj±n±ti, “aya½ dukkhasamudayo”ti yath±bh³ta½ paj±n±ti, “aya½ dukkhanirodho”ti yath±bh³ta½ paj±n±ti, “aya½ dukkhanirodhag±min² paµipad±”ti yath±bh³ta½ paj±n±ti, “ime ±sav±”ti yath±bh³ta½ paj±n±ti, “aya½ ±savasamudayo”ti yath±bh³ta½ paj±n±ti, “aya½ ±savanirodho”ti yath±bh³ta½ paj±n±ti, “aya½ ±savanirodhag±min² paµipad±”ti yath±bh³ta½ paj±n±ti. Tassa eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccati, bhav±sav±pi citta½ vimuccati, avijj±sav±pi citta½ vimuccati. Vimuttasmi½ vimuttamiti ñ±ºa½ hoti. “Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±”ti paj±n±ti. Eva½ puggalo neva attantapo ca hoti na attaparit±pan±nuyogamanuyutto, na parantapo na paraparit±pan±nuyogamanuyutto. So anattantapo aparantapo diµµheva dhamme nicch±to nibbuto s²t²bh³to sukhappaµisa½ved² brahmabh³tena attan± viharati.
186. Katamo ca puggalo sar±go? Yassa puggalassa r±go appah²no, aya½ vuccati puggalo “sar±go”.
Katamo ca puggalo sadoso? Yassa puggalassa doso appah²no, aya½ vuccati puggalo “sadoso”.
Katamo ca puggalo samoho? Yassa puggalassa moho appah²no, aya½ vuccati puggalo “samoho”.
Katamo ca puggalo sam±no? Yassa puggalassa m±no appah²no, aya½ vuccati puggalo “sam±no”.
187. Kathañca puggalo l±bh² hoti ajjhatta½ cetosamathassa, na l±bh² adhipaññ±dhammavipassan±ya? Idhekacco puggalo l±bh² hoti r³pasahagat±na½ v± ar³pasahagat±na½ v± sam±patt²na½, na l±bh² lokuttaramaggassa v± phalassa v±. Eva½ puggalo l±bh² hoti ajjhatta½ cetosamathassa, na l±bh² adhipaññ±dhammavipassan±ya.
Kathañca puggalo l±bh² hoti adhipaññ±dhammavipassan±ya, na l±bh² ajjhatta½ cetosamathassa? Idhekacco puggalo l±bh² hoti lokuttaramaggassa v± phalassa v±, na l±bh² r³pasahagat±na½ v± ar³pasahagat±na½ v± sam±patt²na½. Eva½ puggalo l±bh² hoti adhipaññ±dhammavipassan±ya, na l±bh² ajjhatta½ cetosamathassa.
Kathañca puggalo l±bh² ceva hoti ajjhatta½ cetosamathassa, l±bh² ca adhipaññ±dhammavipassan±ya? Idhekacco puggalo l±bh² hoti r³pasahagat±na½ v± ar³pasahagat±na½ v± sam±patt²na½, l±bh² lokuttaramaggassa v± phalassa v±. Eva½ puggalo l±bh² ceva hoti ajjhatta½ cetosamathassa, l±bh² ca adhipaññ±dhammavipassan±ya.
Kathañca puggalo neva l±bh² hoti ajjhatta½ cetosamathassa, na l±bh² adhipaññ±dhammavipassan±ya? Idhekacco puggalo neva l±bh² hoti r³pasahagat±na½ v± ar³pasahagat±na½ v± sam±patt²na½, na l±bh² lokuttaramaggassa v± phalassa v±. Eva½ puggalo neva l±bh² hoti ajjhatta½ cetosamathassa, na l±bh² adhipaññ±dhammavipassan±ya.
188. Katamo ca puggalo anusotag±m²? Idhekacco puggalo k±me ca paµisevati p±pañca kamma½ karoti. Aya½ vuccati puggalo “anusotag±m²”.
Katamo ca puggalo paµisotag±m²? Idhekacco puggalo k±me ca na paµisevati p±pañca kamma½ na karoti. So sah±pi dukkhena sah±pi domanassena assumukhenapi rudam±no paripuººa½ parisuddha½ brahmacariya½ carati. Aya½ vuccati puggalo “paµisotag±m²”.
Katamo ca puggalo µhitatto? Idhekacco puggalo pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Aya½ vuccati puggalo “µhitatto”.
Katamo ca puggalo tiººo p±raªgato thale tiµµhati br±hmaºo? Idhekacco puggalo ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharati. Aya½ vuccati puggalo tiººo p±raªgato thale tiµµhati br±hmaºo.
189. Kathañca puggalo appassuto hoti sutena anupapanno? Idhekaccassa puggalassa appaka½ suta½ hoti sutta½ geyya½ veyy±karaºa½ g±tha½ ud±na½ itivuttaka½ j±taka½ abbhutadhamma½ vedalla½. So tassa appakassa sutassa na atthamaññ±ya dhammamaññ±ya dhamm±nudhammappaµipanno [na dhammamaññ±ya na dhamm±nudhammapaµipanno (sy±.), na dhammamaññ±ya dhamm±nudhammappaµipanno (ka.)] hoti. Eva½ puggalo appassuto hoti sutena anupapanno.
Kathañca puggalo appassuto hoti sutena upapanno? Idhekaccassa puggalassa appaka½ suta½ hoti sutta½ geyya½ veyy±karaºa½ g±tha½ ud±na½ itivuttaka½ j±taka½ abbhutadhamma½ vedalla½. So tassa appakassa sutassa atthamaññ±ya dhammamaññ±ya dhamm±nudhammappaµipanno hoti. Eva½ puggalo appassuto hoti sutena upapanno.
Kathañca puggalo bahussuto hoti sutena anupapanno? Idhekaccassa puggalassa bahuka½ suta½ hoti sutta½ geyya½ veyy±karaºa½ g±tha½ ud±na½ itivuttaka½ j±taka½ abbhutadhamma½ vedalla½. So tassa bahukassa sutassa na atthamaññ±ya dhammamaññ±ya dhamm±nudhammappaµipanno hoti. Eva½ puggalo bahussuto hoti sutena anupapanno.
Kathañca puggalo bahussuto hoti sutena upapanno? Idhekaccassa puggalassa bahuka½ suta½ hoti sutta½ geyya½ veyy±karaºa½ g±tha½ ud±na½ itivuttaka½ j±taka½ abbhutadhamma½ vedalla½. So tassa bahukassa sutassa atthamaññ±ya dhammamaññ±ya dhamm±nudhammappaµipanno hoti. Eva½ puggalo bahussuto hoti sutena upapanno.
190. Katamo ca puggalo samaºamacalo? Idhekacco puggalo tiººa½ sa½yojan±na½ parikkhay± sot±panno hoti avinip±tadhammo niyato sambodhipar±yano. Aya½ vuccati puggalo “samaºamacalo”.
Katamo ca puggalo samaºapadumo? Idhekacco puggalo tiººa½ sa½yojan±na½ parikkhay± r±gadosamoh±na½ tanutt± sakad±g±m² hoti, sakideva ima½ loka½ ±gantv± dukkhassanta½ karoti. Aya½ vuccati puggalo “samaºapadumo”.
Katamo ca puggalo samaºapuº¹ar²ko? Idhekacco puggalo pañcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± opap±tiko hoti tattha parinibb±y² an±vattidhammo tasm± lok±. Aya½ vuccati puggalo “samaºapuº¹ar²ko”.
Katamo ca puggalo samaºesu samaºasukhum±lo? Idhekacco puggalo ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharati. Aya½ vuccati puggalo “samaºesu samaºasukhum±lo”ti.

Catukkaniddeso.