Kathañca puggalo s±ro hoti pheggupariv±ro? Idhekacco puggalo s²lav± hoti kaly±ºadhammo, paris± ca khvassa hoti duss²l± p±padhamm±. Eva½ puggalo s±ro hoti pheggupariv±ro. Seyyath±pi so rukkho s±ro pheggupariv±ro, tath³pamo aya½ puggalo.
Kathañca puggalo pheggu hoti pheggupariv±ro? Idhekacco puggalo duss²lo hoti p±padhammo, paris±pissa hoti duss²l± p±padhamm±. Eva½ puggalo pheggu hoti pheggupariv±ro. Seyyath±pi so rukkho pheggu pheggupariv±ro, tath³pamo aya½ puggalo.
Kathañca puggalo s±ro hoti s±rapariv±ro? Idhekacco puggalo s²lav± hoti kaly±ºadhammo, paris±pissa hoti s²lavat² kaly±ºadhamm±. Eva½ puggalo s±ro hoti s±rapariv±ro. Seyyath±pi so rukkho s±ro s±rapariv±ro, tath³pamo aya½ puggalo. Ime catt±ro rukkh³pam± puggal± santo sa½vijjam±n± lokasmi½.
171. Katamo ca puggalo r³pappam±ºo r³pappasanno? Idhekacco puggalo ±roha½ v± passitv± pariº±ha½ v± passitv± saºµh±na½ v± passitv± p±rip³ri½ v± passitv± tattha pam±ºa½ gahetv± pas±da½ janeti. Aya½ vuccati puggalo r³pappam±ºo r³pappasanno.
Katamo ca puggalo ghosappam±ºo ghosappasanno? Idhekacco puggalo paravaººan±ya parathoman±ya parapasa½san±ya paravaººah±rik±ya [paravaººah±riy± (s².)] tattha pam±ºa½ gahetv± pas±da½ janeti. Aya½ vuccati puggalo ghosappam±ºo ghosappasanno.
172. Katamo ca puggalo l³khappam±ºo l³khappasanno? Idhekacco puggalo c²varal³kha½ v± passitv± pattal³kha½ v± passitv± sen±sanal³kha½ v± passitv± vividha½ v± dukkarak±rika½ passitv± tattha pam±ºa½ gahetv± pas±da½ janeti. Aya½ vuccati puggalo l³khappam±ºo l³khappasanno.
Katamo ca puggalo dhammappam±ºo dhammappasanno? Idhekacco puggalo s²la½ v± passitv± sam±dhi½ v± passitv± pañña½ v± passitv± tattha pam±ºa½ gahetv± pas±da½ janeti. Aya½ vuccati puggalo dhammappam±ºo dhammappasanno.
173. Kathañca puggalo attahit±ya paµipanno hoti no parahit±ya? Idhekacco puggalo attan± s²lasampanno hoti, no para½ s²lasampad±ya sam±dapeti; attan± sam±dhisampanno hoti, no para½ sam±dhisampad±ya sam±dapeti; attan± paññ±sampanno hoti, no para½ paññ±sampad±ya sam±dapeti; attan± vimuttisampanno hoti, no para½ vimuttisampad±ya sam±dapeti; attan± vimuttiñ±ºadassanasampanno hoti, no para½ vimuttiñ±ºadassanasampad±ya sam±dapeti. Eva½ puggalo attahit±ya paµipanno hoti no parahit±ya.
Kathañca puggalo parahit±ya paµipanno hoti no attahit±ya? Idhekacco puggalo attan± na s²lasampanno hoti, para½ s²lasampad±ya sam±dapeti; attan± na sam±dhisampanno hoti, para½ sam±dhisampad±ya sam±dapeti; attan± na paññ±sampanno hoti, para½ paññ±sampad±ya sam±dapeti; attan± na vimuttisampanno hoti, para½ vimuttisampad±ya sam±dapeti; attan± na vimuttiñ±ºadassanasampanno hoti, para½ vimuttiñ±ºadassanasampad±ya sam±dapeti. Eva½ puggalo parahit±ya paµipanno hoti no attahit±ya.
Kathañca puggalo attahit±ya ceva paµipanno hoti parahit±ya ca? Idhekacco puggalo attan± ca s²lasampanno hoti, parañca s²lasampad±ya sam±dapeti; attan± ca sam±dhisampanno hoti, parañca sam±dhisampad±ya sam±dapeti; attan± ca paññ±sampanno hoti, parañca paññ±sampad±ya sam±dapeti; attan± ca vimuttisampanno hoti, parañca vimuttisampad±ya sam±dapeti; attan± ca vimuttiñ±ºadassanasampanno hoti, parañca vimuttiñ±ºadassanasampad±ya sam±dapeti. Eva½ puggalo attahit±ya ceva paµipanno hoti parahit±ya ca.
Kathañca puggalo neva attahit±ya paµipanno hoti no parahit±ya? Idhekacco puggalo attan± na s²lasampanno hoti, no para½ s²lasampad±ya sam±dapeti; attan± na sam±dhisampanno hoti, no para½ sam±dhisampad±ya sam±dapeti; attan± na paññ±sampanno hoti, no para½ paññ±sampad±ya sam±dapeti; attan± na vimuttisampanno hoti, no para½ vimuttisampad±ya sam±dapeti; attan± na vimuttiñ±ºadassanasampanno hoti, no para½ vimuttiñ±ºadassanasampad±ya sam±dapeti. Eva½ puggalo neva attahit±ya paµipanno hoti no parahit±ya.
174. Kathañca puggalo attantapo hoti attaparit±pan±nuyogamanuyutto? Idhekacco puggalo acelako hoti mutt±c±ro hatth±palekhano [hatth±valekhano (sy±.)], na-ehibhaddantiko natiµµhabhaddantiko n±bhihaµa½ na uddissakata½ na nimantana½ s±diyati, so na kumbhimukh± paµiggaºh±ti na ka¼opimukh± [kalopimukh± (s². sy±.) ma. ni. 2.7] paµiggaºh±ti, na e¼akamantara½ na daº¹amantara½ na musalamantara½ na dvinna½ bhuñjam±n±na½ na gabbhiniy± na p±yam±n±ya na purisantaragat±ya, na saªkitt²su na yattha s± upaµµhito hoti na yattha makkhik± saº¹asaº¹ac±rin², na maccha½ na ma½sa½ na sura½ na meraya½ na thusodaka½ pivati. So ek±g±riko v± hoti ek±lopiko, dv±g±riko v± hoti dv±lopiko…pe… satt±g±riko v± hoti satt±lopiko; ekiss±pi dattiy± y±peti, dv²hipi datt²hi y±peti…pe… sattahipi datt²hi y±peti; ek±hikampi ±h±ra½ ±h±reti, dv²hikampi [dv±hikampi (s².)] ±h±ra½ ±h±reti…pe… satt±hikampi ±h±ra½ ±h±reti. Iti evar³pa½ a¹¹ham±sikampi pariy±yabhattabhojan±nuyogamanuyutto viharati. So s±kabhakkho v± hoti s±m±kabhakkho v± hoti n²v±rabhakkho v± hoti daddulabhakkho v± hoti haµabhakkho v± hoti kaºabhakkho v± hoti ±c±mabhakkho v± hoti piññ±kabhakkho v± hoti tiºabhakkho v± hoti gomayabhakkho v± hoti, vanam³laphal±h±ro y±peti pavattaphalabhoj². So s±º±nipi dh±reti mas±º±nipi dh±reti chavaduss±nipi dh±reti pa½suk³l±nipi dh±reti tir²µ±nipi dh±reti ajinampi dh±reti ajinakkhipampi dh±reti kusac²rampi dh±reti v±kac²rampi dh±reti phalakac²rampi dh±reti kesakambalampi dh±reti v±¼akambalampi dh±reti ul³kapakkhampi [ulukapakkhampi (s². sy±.)] dh±reti, kesamassulocakopi hoti kesamassulocan±nuyogamanuyutto, ubbhaµµhakopi hoti ±sanapaµikkhitto, ukkuµikopi hoti ukkuµikappadh±namanuyutto, kaºµak±passayikopi hoti kaºµak±passaye seyya½ kappeti, s±yatatiyakampi [s±ya½tatiyakampi (sy±. ka.) ma. ni. 2.7] udakorohan±nuyogamanuyutto viharati. Iti evar³pa½ anekavihita½ k±yassa ±t±panaparit±pan±nuyogamanuyutto viharati Eva½ puggalo attantapo hoti attaparit±pan±nuyogamanuyutto.
175. Kathañca puggalo parantapo hoti paraparit±pan±nuyogamanuyutto? Idhekacco puggalo orabbhiko hoti s³kariko s±kuºiko m±gaviko luddo macchagh±tako coro coragh±tako gogh±tako bandhan±g±riko, ye v± panaññepi keci kur³rakammant±. Eva½ puggalo parantapo hoti paraparit±pan±nuyogamanuyutto.
176. Kathañca puggalo attantapo ca hoti attaparit±pan±nuyogamanuyutto, parantapo ca paraparit±pan±nuyogamanuyutto? Idhekacco puggalo r±j± v± hoti khattiyo muddh±vasitto [muddh±bhisitto (sy±. ka.)] br±hmaºo v± mah±s±lo. So puratthimena narassa nava½ sandh±g±ra½ [sant±g±ra½ (sy±.), yaññ±g±ra½ (s².)] k±r±petv± kesamassu½ oh±retv± khar±jina½ [khur±jina½ (sy±. ka.)] niv±setv± sappitelena k±ya½ abbhañjitv± migavis±ºena piµµhi½ kaº¹uvam±no [kaº¹³yam±no (s².)] sandh±g±ra½ pavisati saddhi½ mahesiy± br±hmaºena ca purohitena. So tattha anantarahit±ya bh³miy± haritupalitt±ya seyya½ kappeti. Ekiss± g±viy± sar³pavacch±ya ya½ ekasmi½ thane kh²ra½ hoti tena r±j± y±peti, ya½ dutiyasmi½ thane kh²ra½ hoti tena mahes² y±peti, ya½ tatiyasmi½ thane kh²ra½ hoti tena br±hmaºo purohito y±peti, ya½ catutthasmi½ thane kh²ra½ hoti tena aggi½ juhati, avasesena vacchako y±peti. So evam±ha– “ettak± usabh± haññantu yaññatth±ya, ettak± vacchatar± haññantu yaññatth±ya, ettak± vacchatariyo haññantu yaññatth±ya, ettak± aj± haññantu yaññatth±ya, ettak± urabbh± haññantu yaññatth±ya, (ettak± ass± haññantu yaññatth±ya) [( ) natthi s²ha¼apotthake. Majjhimanik±ye kandarakasuttepi evameva] ettak± rukkh± chijjantu y³patth±ya, ettak± dabbh± l³yantu barihisatth±y±”ti [parihi½satth±y±ti (s². sy±. ka.) ma. ni. 2.9]. Yepissa te honti d±s±ti v± pess±ti v± kammakar±ti v±, tepi daº¹atajjit± bhayatajjit± assumukh± rudam±n± parikamm±ni karonti. Eva½ puggalo attantapo ca hoti attaparit±pan±nuyogamanuyutto, parantapo ca paraparit±pan±nuyogamanuyutto.
177. Kathañca puggalo neva attantapo ca hoti na attaparit±pan±nuyogamanuyutto, na parantapo na paraparit±pan±nuyogamanuyutto? So anattantapo aparantapo diµµheva dhamme nicch±to nibbuto s²t²bh³to sukhappaµisa½ved² brahmabh³tena attan± viharati.
Idha tath±gato loke uppajjati araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±. So ima½ loka½ sadevaka½ sam±raka½ sabrahmaka½ sassamaºabr±hmaºi½ paja½ sadevamanussa½ saya½ abhiññ± sacchikatv± pavedeti. So dhamma½ deseti ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½, kevalaparipuººa½ parisuddha½ brahmacariya½ pak±seti. Ta½ dhamma½ suº±ti gahapati v± gahapatiputto v± aññatarasmi½ v± kule pacc±j±to So ta½ dhamma½ sutv± tath±gate saddha½ paµilabhati. So tena saddh±paµil±bhena samann±gato iti paµisañcikkhati– “samb±dho ghar±v±so raj±patho, abbhok±so pabbajj±. Nayida½ sukara½ ag±ra½ ajjh±vasat± ekantaparipuººa½ ekantaparisuddha½ saªkhalikhita½ brahmacariya½ caritu½. Ya½n³n±ha½ kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajeyyan”ti! So aparena samayena appa½ v± bhogakkhandha½ pah±ya mahanta½ v± bhogakkhandha½ pah±ya appa½ v± ñ±tiparivaµµa½ pah±ya mahanta½ v± ñ±tiparivaµµa½ pah±ya kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajati.
178. So eva½ pabbajito sam±no bhikkh³na½ sikkh±s±j²vasam±panno p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti nihitadaº¹o nihitasattho lajj² day±panno sabbap±ºabh³tahit±nukamp² viharati.
Adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti dinn±d±y² dinnap±µikaªkh², athenena sucibh³tena attan± viharati.
Abrahmacariya½ pah±ya brahmac±r² hoti ±r±c±r² [an±c±r² (ka.)] paµivirato methun± g±madhamm±.
Mus±v±da½ pah±ya mus±v±d± paµivirato hoti saccav±d² saccasandho theto paccayiko avisa½v±dako lokassa.
Pisuºa½ v±ca½ pah±ya pisuº±ya v±c±ya paµivirato hoti, ito sutv± na amutra akkh±t± imesa½ bhed±ya, amutra v± sutv± na imesa½ akkh±t± am³sa½ bhed±ya. Iti bhinn±na½ v± sandh±t± sahit±na½ v± anuppad±t± samagg±r±mo samaggarato samagganand² samaggakaraºi½ v±ca½ bh±sit± hoti.
Pharusa½ v±ca½ pah±ya pharus±ya v±c±ya paµivirato hoti. Y± s± v±c± nel± kaººasukh± peman²y± hadayaªgam± por² bahujanakant± bahujanaman±p± tath±r³pi½ v±ca½ bh±sit± hoti.