Na-aññamaññananissayanasampayuttepi teyeva v±r± parih±yanti. Kasm±? Sahaj±tagatikatt±. Yatheva hi ar³padhammabh³to sahaj±tapaccayo nippadesena catt±ro ar³pakkhandhe gaºh±ti, tath± aññamaññanissayasampayutt±p²ti sahaj±tagatikatt± etesupi paµikkhittesu te v±r± na labbhant²ti veditabb±. Tena vutta½ na-aññamaññe ek±dasa, nanissaye ek±dasa, nasampayutte ek±das±ti.
Tattha siy±– kiñc±pi ime avisesena kusal±dibhed±na½ catunna½ khandh±na½ saªg±hakatt± sahaj±tagatik±, kusalo pana kusal±by±katassa µhapetv± sahaj±tapaccaya½ aññath± paccayova na hoti, tasm± tasmi½ paµikkhitte so v±ro parih±yatu. Kusalo pana kusal±by±kat±na½ neva aññamaññapaccayo hoti, tasmi½ paµikkhitte so v±ro kasm± parih±yat²ti? Aññamaññapaccayadhammavasena pavattisabbh±vato. Yatheva hi kusal±by±kat± kusalassa sahaj±tapaccayova na honti. Sahaj±tadhammavasena pana nissayapaccay±d²hi pavattisabbh±vato tasmi½ paµikkhitte so v±ro parih±yati, evamidh±pi aññamaññapaccayadhammavasena sahaj±t±d²hi pavattisabbh±vato tasmi½ paµikkhitte so v±ro parih±yati. Na-aññamaññapaccayena paccayoti padassa hi ayamattho– ye dhamm± aññamaññapaccayasaªgaha½ gat±, na tehi paccayo. Kusalo ca kusal±by±kat±na½ sahaj±t±divasena paccayo honto aññamaññapaccayadhammeheva paccayo hoti, tasm± tasmi½ paµikkhitte so v±ro parih±yati. Yath± ca so v±ro, tath± ses±pi tayoti catt±ropi te v±r± parih±yanti.
Nanissaye ek±das±ti etth±pi yasm± tesa½ v±r±na½ ekentena sahaj±tapaccayadhamm±va nissayabh³t±, tasm± nissaye paµikkhitte parih±yanti. Napurej±te teras±ti sahaj±ta½ purej±tanti vuttavissajjane dvim³lake dve apanetv± terasa. Yath± hi te sahaj±te paµikkhitte purej±t±naññeva nissaya-atthi-avigat±na½ vasena vissajjana½ na labhanti, tath± purej±tepi paµikkhitte sahaj±t±naññeva nissaya-atthi-avigat±na½ vasena vissajjana½ na labhanti, tasm± te apanetv± teras±ti veditabb±.
Napacch±j±te pannaras±ti ettha “pacch±j±tapaccayena paccayo”ti v± “sahaj±ta½ pacch±j±ta½ ±h±ra½ indriyan”ti v± ±gataµµh±nesu µhapetv± pacch±j±ta½ avasesavasenapi te pañh± labbhanti, tasm± pannaraseva vutt±. Nakammeti-±d²su yasm± kammavip±k±h±rindriyajh±namagg±pi kusal±dibhed±na½ catunna½ khandh±na½ ekadesova tasm± µhapetv± te dhamme avasesadhammavasena sahaj±tadhamm± paccay± hont²ti ekampi pañh±vissajjana½ na parih²na½ Nasampayutte ek±das±ti yasm± tesu cat³su v±resu sampayuttadhamm± sahaj±t±dipaccayena paccay± honti, tasm± sampayuttapaccayapaµikkhepena teyeva v±r± parih±yant²ti veditabb±. Navippayutte nav±ti dum³laka-ek±vas±n± catt±ro ekam³lakaduk±vas±n± dve c±ti ime cha v±r± ekantena vippayuttapaccayadhammehi yutt±. Tehi sahaj±t±divasena paccay± honti, tasm± vippayutte paµikkhitte sabbepi te parih±yant²ti naveva labbhanti. Tena vutta½ “navippayutte nav±”ti. No-atthino-avigatesupi teyeva veditabb±. Ekantena hi te v±r± atthi-avigatapaccayadhammayutt±, tasm± te tesa½ paµikkhepe parih±yanti. Yepi labbhanti, tesu ±rammaºavasena anantar±divasena v± vissajjan±ni k±tabb±ni. Sahaj±tapurej±tapacch±j±ta-±h±rindriyabhedato pañcanna½ atthi-avigat±na½ vippayuttadhamm±na½ v± vasena na k±tabb±n²ti.
533. Eva½ paccan²ye laddhav±re gaºanato dassetv± id±ni dum³lak±divasena paccayagaºana½ dassetu½ nahetupaccay± n±rammaºe pannaras±ti-±di ±raddha½. Tattha nahetum³lakadukesu atirekagaºano ³nataragaºanena saddhi½ yojito ³nataragaºanova hoti.
Tim³lake na-upanissaye teras±ti kusalo akusalassa, akusalo kusalass±ti dve v±r± parih±yanti. Kasm±? N±rammaºena saddhi½ na-upanissayassa ghaµitatt±. ¾rammaºavasena hi upanissayavasena ca imesa½ pavatti. Tañca ubhaya½ paµikkhitta½. ¾rammaº±dhipati ca ±rammaº³panissayaggahaºena gahito hotiyeva.
Cham³lakepi na-upanissaye teras±ti teyeva terasa. Sattam³lake pana na-upanissaye satt±ti nasahaj±tena saddhi½ ghaµitatt± tattha parih²nehi cat³hi saddhi½ “kusalo kusalassa, kusalo akusalassa, akusalo akusalassa, akusalo kusalass±”ti ime anantar³panissayapakat³panissayavasena pavattam±n± catt±roti aµµha parih±yanti, tasm± avases±na½ vasena satt±ti vutta½. Napurej±te ek±das±ti nasahaj±tena saddhi½ ghaµitatt± ek±dasa. Napacch±j±te nav±ti tesu ek±dasasu sahaj±ta½ pacch±j±ta½ ±h±ra½ indriyanti laddhavissajjanesu dum³lake aby±katante dve v±re apanetv±. Te hi sahaj±te paµikkhittepi pacch±j±tavasena aparih²n±. Sahaj±tena pana saddhi½ pacch±j±te paµikkhitte parih±yant²ti ses±na½ vasena nav±ti vutta½. Aµµham³lake nanissaye ek±das±ti sabba½ heµµh± vuttasadisameva. Navam³lake na-upanissaye pañc±ti kusal±dayo aby±katant± tayo dum³lak± aby±katant± dve c±ti pañca. Tesu n±n±kkhaºikakammakaba¼²k±r±h±rar³paj²vitindriyapacch±j±tadhammavasena vissajjana½ veditabba½.
Dasam³lake napurej±te pañc±ti-±d²supi teyeva. Napacch±j±te t²º²ti pacch±j±tavasena labbham±ne dum³lake aby±katante dve apanetv± avases±. Navippayuttepi teyeva tayo. No-atthiy± dveti n±n±kkhaºikakammavasena kusalañca akusalañca kaµatt±r³passa. Vip±ka½ panettha na-upanissayena saddhi½ ghaµitatt± na labbhati. Ek±dasam³lake heµµh± vuttasadis±va gaºan±. Dv±dasam³lake nakamme ekanti aby±katena aby±kata½. Tattha ca ±h±rindriyavasena vissajjana½ veditabba½. Terasam³lak±d²supi sabbattha ekanti ±gataµµh±ne idameva gahetabba½. N±h±re pana indriyavasena vissajjana½ veditabba½. Na-indriye ±h±ravasena. Cuddasam³lak±d²su nakammena saddhi½ ghaµitatt± no-atthino-avigat± na labbhant²ti na vutt±. N±h±rapaccay± najh±napaccay±ti na-indriya½ apanetv± vutta½. Tasm± tattha indriyavasena eka½ veditabba½. Navip±kapaccay± na-indriyapaccay±ti n±h±ra½ apanetv± vutta½, tasm± tattha ±h±ravasena eka½ veditabba½. Imesu pana dv²su paccan²yato µhitesu gaºan± n±ma natthi, tasm± ekato na dassit±ti.

Nahetum³laka½.

534. N±rammaºam³lak±d²supi pannarasaterasa-ek±dasanav±ti sabbadukesu catt±rova m³lagaºanaparicched±. Tik±d²su pana bahupaccayasam±yoge itar±nipi satta pañca t²ºi dve ekanti paricchinnagaºan±ni vissajjan±ni labbhantiyeva. Tesu yesa½ paccay±na½ sam±yoge ya½ ya½ labbhati, ta½ ta½ heµµh± vuttanayena s±dhuka½ sallakkhetv± uddharitabba½. Sabbesu cetesu n±rammaºam³lak±d²su n±rammaº±d²ni pad±ni atikkantena hetupadena saddhi½ paµhama½ bandhitv±va cakk±ni kat±ni. Yasm± pana t±ni nahetum³lake vuttasadis±neva honti, tasm± vitth±rena adassetv± saªkhepa½ katv± dassit±ni. Tattha yath± nahetum³lake n±rammaºana-upanissay± visu½ visu½ pannarasa v±re labhant±pi sam±yoge terasa labhi½su, eva½ sabbattha teraseva labhanti. Yath± ca n±rammaºanasahaj±tehi saddhi½ na-upanissaye satta v±r± honti, eva½ na-upanissayan±rammaºehi saddhi½ nasahaj±tepi satta.
538. Nanissayapaccay± na-upanissayapaccay± napacch±j±te t²º²ti kusal±d²ni aby±katant±ni. Tesu kaµatt±r³pañca ±h±rasamuµµh±nañca paccayuppanna½.
543-544. N±h±rana-indriyam³lakesu catukkesu nakammena saddhi½ aghaµitatt± nahetum³lake viya ekentena labbhanti. Na-indriyam³lake na-upanissaye ca napurej±te ca µhapetv± n±h±re t²º²ti k±tabbanti na-indriyapaccayato paµµh±ya ime dve paccaye ghaµetv± na-indriyapaccay±…pe… na-upanissayapaccay± n±h±re t²º². Na-indriyapaccay±…pe… napurej±tapaccay± n±h±re t²º²ti eva½ imehi paccayehi saddhi½ n±h±rapaccaye ca gaºan± k±tabb±ti attho. Tattha t²º²ti kusal±d²neva aby±katassa. Tattha kusal±kusal± kaµatt±r³p±na½ purej±tassa ca k±yassa pacch±j±tapaccayena, aby±kat± pana cittacetasik± pacch±j±tapaccayenev±ti imesa½ vasena t²ºi vissajjan±ni k±tabb±ni. Parato pana napacch±j±tena saddhi½ ghaµitatt± n±h±re dveti vutta½. Tattha kaµatt±r³pavasena kusala½ aby±katassa, tath± akusalanti ettakameva labbhati. ¾h±rassa pana paµikkhittatt± kaba¼²k±r±h±ro atthi-avigatavasen±pi paccayabh±va½ na labhati.
545. Navippayuttam³lakassa catum³lake na-upanissaye pañc±ti kusalo sahaj±takusalassa, kusalo kaµatt±r³pasaªkh±tassa aby±katassa, akusalo sahaj±ta-akusalassa, tath± kaµatt±r³pasaªkh±tassa aby±katassa, aby±kato sahaj±ta-aby±katass±ti eva½ pañca. Navippayuttapaccay±…pe… na-upanissaye t²º²ti heµµh± vuttanayeneva kusal±dayo tayo aby±katassa.
546. No-atthipaccay± nahetuy± nav±ti nahetupaccay± no-atthiy± vutt± naveva. Sabbepi hi te ekam³lakek±vas±n± anantarapakat³panissayavasena labbhanti. N±rammaºe nav±tipi teyeva n±rammaºe µhatv± na-upanissaye dve k±tabb±. Y±va nissayamp²ti no-atthim³lake naye “no-atthipaccay± nahetupaccay± n±rammaºapaccay±”ti eva½ cakkabandhagamanena n±rammaºapaccaye µhatv± imehi v± t²hi, ito paresu n±dhipati-±d²su aññataraññatarena v± saddhi½ y±va nissayapaccaya½ p±puº±ti, t±va gantv± na-upanissaye dve vissajjan±ni k±tabb±n²ti attho.
Eva½ lakkhaºa½ µhapetv± puna n±rammaºato paµµh±ya y±va nissay± satta paccaye gahetv± na-upanissaye dveti ±ha. Tattha no-atthipaccay± nahetupaccay± n±rammaºapaccay± na-upanissaye dve, no-atthipaccay± nahetun±rammaºan±dhipatipaccay± na-upanissaye dveti eva½ n±rammaºato purimapacchimehi nissayapariyos±nehi sabbapadehi saddhi½ yojan± k±tabb±. Dveti panettha kusalo aby±katassa, akusalo aby±katass±ti n±n±kkhaºikakammavasena kaµatt±r³passa paccayavasena veditabb±ni. Na-upanissayapadena saddhi½ napurej±t±d²su sabbattha dve. Kammapaccayo panettha na gahito. Tasmiñhi gahite tepi dve v±r± chijjanti, vissajjanameva na labbhati. Eva½ yena yena saddhi½ yassa yassa sa½sandane. Ya½ labbhati, yañca parih±yati, ta½ sabba½ s±dhuka½ sallakkhetv± sabbapaccan²yesu gaºan± uddharitabb±ti.

Paccan²yagaºanavaººan±.

Anulomapaccan²yavaººan±

550. Anulomapaccan²ye “hetuy± satta, ±rammaºe nav±”ti eva½ anulome “nahetuy± pannarasa, n±rammaºe pannaras±”ti eva½ paccan²ye ca laddhagaºanesu paccayesu yo paccayo anulomato µhito, tassa anulome laddhav±rehi saddhi½ ye paccan²yato µhitassa paccan²ye laddhav±resu sadisav±r±, tesa½ vasena gaºan± veditabb±. Anulomasmiñhi hetupaccaye “hetuy± satt±”ti satta v±r± laddh±, paccan²ye n±rammaºapaccaye “n±rammaºe pannaras±”ti pannarasa laddh±. Tesu ye hetuy± satta vutt±, tehi saddhi½ n±rammaºe vuttesu pannarasasu “kusalo kusalassa, aby±katassa, kusal±by±katassa, akusalo akusalassa, aby±katassa, akusal±by±katassa, aby±kato aby±katass±”ti ime satta sadis±. Te sandh±ya hetupaccay± na-±rammaºe satt±ti vutta½. Na-adhipatiy± satt±ti-±d²supi eseva nayo.
Nasahaj±tassa pana hetupaccayassa abh±v± nasahaj±te ekopi na labbhati, tasm± tena saddhi½ yojan± na kat±. Na-aññamaññe kusal±dayo tayo r³p±by±katassa labbhanti, te sandh±ya t²º²ti vutta½. Tath± nasampayutte. Navippayutte pana kusala½ kusalassa, akusala½ akusalassa, aby±kata½ aby±katass±ti ar³padhammavasena t²ºi veditabb±ni. Nanissayano-atthino-avigat± nasahaj±to viya na labbhantiyev±ti tehipi saddhi½ yojan± na kat±. Evamettha satta t²º²ti dveyeva gaºanaparicched±, tesa½ vasena ³nataragaºanena saddhi½ atirekagaºanassapi gaºana½ parih±petv± paccayaghaµanesu gaºan± veditabb±.
551. Tattha hetusahaj±tanissaya-atthi-avigatanti n±rammaºe satt±ti kusalo dhammo kusalassa dhammassa hetupaccayena paccayo, sahaj±tanissaya-atthi-avigatapaccayena paccayo, n±rammaºapaccayena paccayo. Kusal± het³ sampayuttak±na½ khandh±na½ hetupaccayena paccayo, sahaj±tanissaya-atthi-avigatapaccayena paccayo, n±rammaºapaccayena paccayoti imin± nayena satta v±r± uddharitabb±. N±dhipatiy± satt±ti-±d²supi eseva nayo. Dutiye ghaµane aññamaññassa paviµµhatt± µhapetv± nasampayutta½ sesesu t²º²ti vutta½. Nasampayutte pana aññamaññavippayutta½ paµisandhin±mar³pa½ sandh±ya ekanti vutta½. Aññamaññapaccayo cettha anulomaghaµane paviµµhatt± paccan²yato na labbhati, tasm± “na-aññamaññe”ti na vutta½. Yath± cettha, eva½ sesaghaµanesupi paviµµhapaccay± paccan²yato na labbhant²ti na vutt±. Tatiyaghaµane sampayuttassa paviµµhatt± sabbattha t²ºiyeva. Catutthaghaµane vippayuttassa paviµµhatt± t²ºi kusal±d²ni cittasamuµµh±nar³passa. Pañcame vip±kassa paviµµhatt± sabbattha eka½ aby±katena aby±kata½. Ito paresupi vip±kasampayuttesu eseva nayo.
552. Hetusahaj±tanissaya-indriyamagga-atthi-avigatanti n±rammaºe catt±r²ti kusalo kusalassa, aby±katassa, kusal±by±katassa; aby±kato aby±katass±ti imesa½ vasena veditabb±ni. Sesesupi eseva nayo. Na-aññamaññe dveti kusalo aby±katassa, tath± aby±kato. Paratopi dv²su eseva nayo. Imin± up±yena sabbaghaµanesu labbham±navasena gaºan± veditabb±. Sabb±nipi cet±ni imasmi½ anulomapaccan²ye sahaj±tavasena ceva pakiººakavasena ca pannaras±dhik±ni catt±ri ghaµanasat±ni vutt±ni. Tesu tasmi½ tasmi½ ghaµane ye anulomato µhit± paccay±, tesa½ ekopi paccan²yato na labbhati. Hetum³lake cettha paµhame ghaµane anulomato pañcanna½ paccay±na½ µhitatt± paccan²yato ek³nav²sati paccay± ±gat±. Eva½ sesesupi anulomato µhit±vases± paccan²yato ±gat±. Anulomato cettha bah³supi µhitesu paccan²yato ekekova ±gatoti veditabbo. Yath± ca hetum³lake, eva½ ±rammaº±dim³lakesupi sabbameta½ vidh±na½ yath±nur³pato veditabbanti.

Anulomapaccan²yavaººan±.

Paccan²y±nulomavaººan±

631. Paccan²y±nulomepi “hetuy± satta, ±rammaºe nav±”ti eva½ anulome “nahetuy± pannarasa, n±rammaºe pannaras±”ti eva½ paccan²ye ca laddhagaºanesu paccayesu yo paccan²yato µhito, tassa paccan²yato laddhav±resu ye anulomato µhitassa anulomato laddhav±rehi sadis± v±r±, tesa½ vasena gaºan± veditabb±. Paccan²yasmiñhi nahetupaccaye “nahetuy± pannaras±”ti pannarasa v±r± laddh±, anulome ±rammaºapaccaye “±rammaºe nav±”ti nava v±r± laddh±. Tattha ye nahetuy± pannarasa vutt±, tesu ye v±r± ±rammaºe vuttehi navahi sadis±, tesa½ vasena gaºan± veditabb±. Tattha ye ±rammaºe nava vutt±, te nahetuy± vuttesu pannarasasu kusalo “kusal±kusal±by±kat±na½, akusalo akusalakusal±by±kat±na½, aby±kato aby±katakusal±kusal±nan”ti imehi navahi sadis±, te sandh±ya nahetuy± ±rammaºe nav±ti vutta½. Adhipatiy± das±ti-±d²supi eseva nayo. ¾rammaº±d²nañhi anulomagaºan±ya ye v±r± vutt± nahetupaccayena saddhi½ sa½sandanepi te sabbe labbhant²ti veditabb±. “Kusalo dhammo kusalassa dhammassa nahetupaccayena paccayo ±rammaºapaccayena paccayo, d±na½ datv± s²la½ sam±diyitv± uposathakamma½ katv± ta½ paccavekkhati, pubbe suciºº±ni paccavekkhat²”ti imin± up±yena tesa½ p±¼i uddharitabb±.
Nahetupaccay± adhipatiy± das±ti ettha µhapetv± v²ma½s±dhipati½ ses±dhipativasena anulomavibhaªge ±gatav±r± uddharitabb±. Evamettha nava dasasattat²ºiterasa-ekanti cha gaºanaparicched±, tesa½ vasena ³nataragaºanena saddhi½ atirekagaºanass±pi gaºana½ parih±petv± nahetum³lak±d²na½ nay±na½ tim³lak±d²su sabbasa½sandanesu gaºan± veditabb±. Ida½ t±va s±dh±raºalakkhaºa½ Na paneta½ sabbasa½sandanesu gacchati, yehi pana paccayehi saddhi½ yesa½ paccay±na½ sa½sandane ye v±r± virujjhanti, te apanetv± avases±na½ vasenapettha gaºan± veditabb±.
Nahetupaccay± na-±rammaºapaccay± adhipatiy± satt±ti ettha hi kusalo akusalassa; aby±kato kusalassa, akusalass±ti ime ±rammaº±dhipativasena labbham±n± tayo v±r± virujjhanti. Kasm±? Na-±rammaºapaccay±ti vuttatt±. Tasm± te apanetv± sahaj±t±dhipatinayenevettha “kusalo kusalassa, aby±katassa, kusal±by±katassa; akusalo akusalassa, aby±katassa, akusal±by±katassa; aby±kato aby±katass±”ti satta v±r± veditabb±. Tepi nahetupaccay±ti vacanato µhapetv± v²ma½s±dhipati½ ses±dhipat²na½ vasena. Eva½ sabbattha ³nataragaºanapaccayavasena avirujjham±nagaºanavasena ca gaºan± veditabb±.
Yesu ca paccayesu paccan²yato µhitesu ye anulomato na tiµµhanti, tepi veditabb±. Seyyathida½– anantare paccan²yato µhite samanantar±sevananatthivigat± anulomato na tiµµhanti, sahaj±te paccan²yato µhite hetu-aññamaññavip±kajh±namaggasampayutt± anulomato na tiµµhanti, nissaye paccan²yato µhite vatthupurej±to anulomato na tiµµhati. ¾h±re v± indriye v± paccan²yato µhite hetu-aññamaññavip±kajh±namaggasampayutt± anulomato na tiµµhanti. ¾rammaºe pana paccan²yato µhite adhipati-upanissay± anulomato na tiµµhanti, ±rammaº±dhipati-±rammaº³panissay± pana na labbhanti. Imin± up±yena sabbattha ya½ labbhati, yañca na labbhati, ta½ j±nitv± labbham±navasena v±r± uddharitabb±.
Tattha sabbesupi tim³lak±d²su anantare satt±ti-±dayo dum³lake laddhav±r±yeva sattam³lak±d²su pana nasahaj±tapaccay± nissaye t²º²ti purej±tavasena vatthunissaye t²ºi. Kamme dve n±n±kkhaºikavaseneva. ¾h±re eka½ kaba¼²k±r±h±ravasena. Indriye eka½ r³pindriyavasena. Kamena gantv± vippayutte t²º²ti kusal±d²na½ aby±katant±ni pacch±j±tavasena. Atthi-avigatesu pañc±ti t±ni ceva t²ºi, kusal±by±kat± aby±katassa, akusal±by±kat± aby±katass±ti im±ni ca dve pacch±j±t±h±rindriyavasen±ti. Pacch±j±tapaccayassa paccan²kabh±vato paµµh±ya pana atthi-avigatesu ekanti aby±kato aby±katassa ±h±rindriyavasena. N±h±re gahite na-indriyapaccay±ti na gahetabba½. Tath± na-indriye gahite n±h±rapaccay±ti. Kasm±? Dv²su ekato gahitesu gaºetabbav±rassa abh±vato. Jh±namagg±d²supi paccan²kato µhitesu ±h±rato v± indriyato v± eka½ anuloma½ akatv±va avas±ne indriye eka½, atthiy± eka½, avigate eka½, ±h±re eka½, atthiy± eka½, avigate ekanti vutta½. Sesamettha utt±natthamev±ti.

Nahetum³laka½.

636. N±rammaºam³lak±d²su na-aññamaññam³lake na-aññamaññapaccay± hetuy± t²º²ti kusal±d²ni cittasamuµµh±n±na½. Adhipatiy± aµµh±ti adhipatiy± vuttesu dasasu “kusalo kusal±by±katassa, akusalo akusal±by±katass±”ti dve apanetv± ses±ni aµµha. Sahaj±te pañc±ti hetuy± vuttehi t²hi saddhi½ “kusalo ca aby±kato ca aby±katassa, akusalo ca aby±kato ca aby±katass±”ti ime dve. Nissaye satt±ti tehi pañcahi saddhi½ “aby±kato kusalassa, aby±kato akusalass±”ti ime dve vatthuvasena. Kamme t²º²ti hetuy± vutt±neva. Sesatikesupi eseva nayo. Adhipatiy± t²º²ti heµµh± vutt±neva.
644. N±h±ram³lake aññamaññe t²º²ti µhapetv± ±h±re sesacetasikavasena veditabb±ni. Yath± ca heµµh±, tath± idh±pi n±h±rana-indriyesu ekekameva gahita½, na dve ekato.
648. Nasampayuttapaccay± hetuy± t²º²ti heµµh± na-aññamaññe vutt±neva. Adhipatiy± aµµh±ti vutt±neva. Navippayuttam³lake kamme pañc±ti kusal±dicetan± sahaj±takusal±d²na½, n±n±kkhaºik± kusal±kusalacetan± kammasamuµµh±nar³pass±ti eva½ pañca. ¾h±rindriyesu t²ºi sahaj±tasadis±ni. Jh±namagg±d²su t²ºi hetusadis±ni.
650. No-atthim³lake yasm± hetu no-atthi n±ma na hoti, niyamato atthiyeva, tasm± ta½ aggahetv± n±rammaºe nav±ti vutta½. Yath± ca hetu, tath± aññepi atthipaccayalakkhaºayutt± ettha anulomato na tiµµhanti. Kamme dveti ida½ pana n±n±kkhaºikakammavasena vutta½. Paccan²yato sabbe labbhanti. Ya½ pana anulomato labbham±nampi aggahetv± tato puretar± paccay± paccan²yato gayhanti, so pacch± yojana½ labhati. Tenevettha “no-atthipaccay± nahetupaccay±…pe… no-avigatapaccay± kamme dve”ti vutta½. Kasm± panesa sakaµµh±neyeva na gahitoti Yasm± avasesesupi paccan²yato µhitesu ekova anulomato labbhati. Idañhi imasmi½ paccay±nulome lakkhaºa½– yo sabbesu paccan²yato µhitesu ekova anulomato labbhati, so pacch± vuccat²ti. No-atthipaccay± nohetupaccay±…pe… no-avigatapaccay± upanissaye nav±ti etth±pi eseva nayo. Ida½ pana pakat³panissayavasena vutta½. Imin± up±yena sabbattha labbham±na½ alabbham±na½ purevutta½ pacch±vuttañca veditabbanti.

Pañh±v±rassa paccan²y±nulomavaººan±.

Niµµhit± ca kusalattikapaµµh±nassa vaººan±ti.