Eva½ sabbapaccayasaªg±hak±na½ imesa½ aµµhanna½ paccay±na½ vasena ek³napaññ±s±ya pañhesu imasmi½ paccan²ye “kusalo dhammo kusalassa dhammassa ±rammaºapaccayena paccayo”ti-±dayo ime pannarasa pañh± uddharitv± vissajjit±. Tattha kusalo kusalassa, kusalo akusalassa, kusalo aby±katassa, kusalo kusal±by±katass±ti kusal±dik± catt±ro pañh±; tath± akusal±dik±; aby±kato pana aby±katassa, aby±kato kusalassa, aby±kato akusalass±ti aby±kat±dik± tayo; kusalo ca aby±kato ca kusalassa; tath± aby±katassa; akusalo ca aby±kato ca akusalassa; tath± aby±katass±ti dum³lakek±vas±n± catt±ro honti. Tesu paµhame pañhe yehi bhavitabba½, te sabbe saªgahetv± tayo paccay± vutt±. Dutiye dve, tatiye pañca, catutthe ekova pañcame tayo, chaµµhe dve, sattame pañca, aµµhame ekova navame satta, dasame tayo, ek±dasame tayo, dv±dasame dve, terasame catt±ro, cuddasame dve, pannarasamepi catt±rova. Te “sahaj±tapaccayen±”ti avatv± “sahaj±ta½ pacch±j±tan”ti vutt±. Tattha k±raºa½ parato vakkh±ma.
Sam±sato panettha eko dve tayo catt±ro pañca satt±ti cha¼eva paccayaparicched± honti. Aya½ pañh±v±rassa paccan²ye ukkaµµhavasena pañh±paricchedo ceva te te paccaye saªgahetv± dassitapaccayaparicchedo ca. “Na hetupaccayo”ti-±d²su hi catuv²satiy±pi paccayapaccan²yesu ekapaccan²yepi ito uddha½ pañh± v± paccay± v± na labbhanti, heµµh± labbhanti. Tasm± yesu pañhesu “kusalo dhammo kusalassa ca aby±katassa ca dhammassa sahaj±tapaccayena paccayo”ti eva½ ekova paccayo ±gato, tasmi½ paccaye paµikkhitte te pañh± parih±yanti. Yasmi½ pana pañhe “kusalo dhammo akusalassa dhammassa ±rammaºapaccayena paccayo upanissayapaccayena paccayo”ti eva½ dve paccay± ±gat±. Tattha n±rammaºapaccay±ti eva½ ekasmi½ paccaye paµikkhittepi itarassa paccayassa vasena so pañho labbhateva. Tesu pana dv²supi paccayesu paµikkhittesu so v±ro pacchijjati. Evameva yesu pañhesu tayo catt±ro pañca satta v± labbhanti, tesu µhapetv± paµikkhitte paccaye avases±na½ vasena te pañh± labbhantiyeva. Sabbesu pana paccayesu paµikkhittesu sabbepi te v±r± pacchijjant²ti idameva cettha lakkhaºa½. Imin± lakkhaºena ±dito paµµh±ya tesu tesu pañhesu saªkhipitv± vuttapaccay±na½ pabhedo ca tasmi½ tasmi½ paccan²ye tesa½ tesa½ pañh±na½ parih±ni ca veditabb±.
Tatr±ya½ vitth±rakath±– paµhamapañhe t±va t²hi paccayehi ek³nav²sati paccay± dassit±. Katha½? Kusalo hi kusalassa purej±tapacch±j±tavip±kavippayutteheva paccayo na hoti sesehi v²satiy± hoti, tesu ±rammaºapaccayo ekova sahaj±te pana sabbasaªg±hikavasena pannarasa paccay± saªgaha½ gacchant²ti vutt±. Tesu hetupaccaye paµikkhitte cuddasa honti. Kusalo pana kusalassa neva vip±kapaccayo na, vippayuttapaccayoti te dve apanetv± sese dv±dasa sandh±ya sahaj±tapaccayena paccayoti vutta½. Upanissayapaccayepi sabbasaªg±hikavasena nava paccay± saªgaha½ gacchant²ti vutt±. Tesu adhipatibh³to ±rammaºapaccayo ±rammaºabh³to ca adhipatipaccayo ±rammaº³panissayavasena upanissayameva anupaviµµho. Kusalo pana kusalassa n±n±kkhaºikakammapaccayo na hot²ti ta½ apanetv± sese cha sandh±ya upanissayapaccayena paccayoti vutta½. Eva½ paµhamapañhe t²hi paccayehi ek³nav²satipaccay± dassit±ti veditabb±. Tesu imasmi½ hetupaccan²ye “kusalo dhammo kusalassa dhammassa nahetupaccayena paccayoti d±na½ datv± s²la½ sam±diyitv± uposathakamma½ katv± ta½ paccavekkhati, pubbe suciºº±ni paccavekkhat²”ti evam±din± ±rammaºapaccay±d²su vuttanayeneva uddharitv± p±¼i dassetabb±.
¾rammaºapaccaye pana paµikkhitte tassa vitth±ra½ apanetv± hetupaccayavitth±ra½ pakkhipitv± s±yeva p±¼i dassetabb±, sesapaccayapaµikkhepesupi eseva nayo. Tasmi½ pana paccaye paµikkhitte ye v±r± parih±yanti, te parato vakkh±ma.
Dutiyapañhe pana dv²hi paccayehi tayo paccay± dassit±. Katha½? Kusalo hi akusalassa anantar±divasena paccayo na hoti. Tasm± te apanetv± ±rammaº³panissayavasena saªgahita½ ±rammaº±dhipatiñceva pakat³panissayañca sandh±ya upanissayapaccayena paccayoti vutta½. Tasm± suddho ±rammaºapaccayo ±rammaº±dhipativasena adhipatipaccayo upanissayapaccayoti dutiyapañhe dv²hi paccayehi ime tayo paccay± dassit±ti veditabb±.
Tatiyapañhe pana pañcahi paccayehi aµµh±rasa paccay± dassit±. Katha½? Kusalo hi aby±katassa aññamaññapurej±t±sevanavip±kasampayuttehiyeva paccayo na hoti, sesehi ek³nav²satiy± hoti. Tesu ±rammaºapaccayo eko. Yasm± pana kusalo aby±katassa aññamaññavip±kasampayuttavasena paccayo na hoti, hetupaccayo paµikkhitto, kammapaccayo visu½ gahito, tasm± ime pañca apanetv± sahaj±tena dasa paccay± dassit±. Upanissayena heµµh± vuttesu chasu µhapetv± ±sevana½ ses± pañca. Pacch±j±to ekova tath± sahaj±tan±n±kkhaºikavasena duvidhopi kammapaccayoti eva½ tatiyapañhe pañcahi paccayehi ime aµµh±rasa paccay± dassit±ti veditabb±.
Catutthapañhe pana ekena paccayena dasa. Katha½? Kusalo hi kusal±by±katassa sahaj±te vuttesu pannarasasu aññamaññavip±kasampayuttavippayuttehi paccayo na hoti, hetupaccayo paµikkhitto. Iti ime pañca apanetv± ses± dasa paccay± ettha ekena paccayena dassit±ti veditabb±.
528. Yath± ca imesu kusal±dikesu cat³su, tath± akusal±dikesupi cat³su pañhesu tehi tehi paccayehi te teyeva paccay± dassit±ti veditabb±.
529. Tato par±na½ aby±kat±d²na½ tiººa½ pañh±na½ paµhamapañhe sattahi paccayehi tev²sati paccay± dassit±. Katha½? Aby±kato hi aby±katassa catuv²satiy±pi paccayehi paccayo hoti. Hetupaccaye pana paµikkhitte tev²sati honti. Tesu ±rammaºapaccayo ekova. Yasm± panettha asahaj±t±nampi saªgahaºattha½ ±h±rindriyapaccay± visu½ gahit±. Tasm± ime tayo apanetv± sahaj±tena dv±dasa paccay± dassit±. Upanissayena heµµh± vutt± cha, purej±to ekova tath± pacch±j±ta-±h±rindriyapaccay±ti evamettha sattahi paccayehi ime tev²sati paccay± dassit±ti veditabb±. Dutiye t²hi paccayehi dv±dasa dassit±. Katha½? ¾rammaºapaccayo eko, upanissayena pana ±rammaº³panissayavasena ±rammaº±dhipati-anantarasamanantaranatthivigata-upanissayapaccayoti cha dassit±. Purej±tena purej±tanissayavippayutta-atthi-avigat± pañc±ti evamettha t²hi paccayehi ime dv±dasa paccay± dassit±ti veditabb±. Tatiyepi eseva nayo.
530. Tato par±na½ dukam³lak±na½ catunna½ pañh±na½ paµhamapañhe “sahaj±tapaccayena purej±tapaccayen±”ti avatv± “sahaj±ta½ purej±tan”ti vuttehi dv²hi nissaya-atthi-avigatavasena tayo paccay± dassit±. Kusal± hi khandh± vatthun± saddhi½ ekato kusalassa paccayabh±va½ s±dhayam±n± kiñc±pi sahaj±t±, sahaj±tapaccay± pana na honti vatthumissakatt± Tasm± tesa½ sahaj±t±na½ nissaya-atthi-avigat±na½ vasena sahaj±tanti vutta½. Vatthumhipi eseva nayo. Tampi hi kiñc±pi purej±ta½, khandhamissakatt± pana purej±tapaccayo na hoti. Kevala½ purej±t±na½ nissay±d²na½ vasena purej±tanti vutta½.
Dutiyapañhe “sahaj±ta½ pacch±j±ta½ ±h±ra½ indriyan”ti vuttehi cat³hipi sahaj±tanissaya-atthi-avigatavasena catt±ro paccay± dassit±. Imasmiñhi v±re sahaj±tapaccayo labbhati, pacch±j±tapaccay±dayo na labbhanti. Pacch±j±t±na½ pana ±h±rindriyasaªkh±t±nañca atthi-avigat±na½ vaseneta½ vutta½. Kusal± hi khandh± aby±kat± ca mah±bh³t± up±d±r³p±na½ sahaj±tapaccayena nissayapaccayena atthi-avigatapaccayeh²ti catudh± paccay± honti. Pacch±j±t± pana kusal± tehiyeva bh³tehi saddhi½ tesaññeva up±d±r³p±na½ atthi-avigatavasena paccayo. Kaba¼²k±r±h±ropi pacch±j±tehi kusalehi saddhi½ purej±tassa k±yassa atthi-avigatavaseneva paccayo. R³paj²vitindriyampi pacch±j±tehi kusalehi saddhi½ kaµatt±r³p±na½ atthi-avigatapaccayeneva paccayo. Iti ima½ catudh± paccayabh±va½ sandh±ya “sahaj±ta½ pacch±j±ta½, ±h±ra½ indriyan”ti ida½ vutta½. Pacch±j±t±h±rindriyapaccay± panettha na labbhantiyeva. Parato akusalamissakapañh±dvayepi eseva nayoti. Evamettha tesu tesu pañhesu saªkhipitv± vuttapaccay±na½ pabhedo veditabbo. Tasmi½ tasmi½ pana paccaye tesa½ tesa½ pañh±na½ parih±n±parih±ni½ parato ±vikariss±m±ti.

Paccan²yuddh±rassa atthavaººan±.

Paccan²yagaºanavaººan±

532. Id±ni ete “kusalo dhammo kusalassa dhammass±”ti-±dayo anulomavasena pannarasa v±r± dassit±. Yasm± paccan²yepi eteyeva, na ito uddha½; heµµh± pana honti, tasm± yassa yassa paccayassa paccan²ye ye ye v±r± labbhanti, te te ±dito paµµh±ya gaºanavasena dassetu½ nahetuy± pannaras±ti-±di ±raddha½.
Tattha nahetuy± sabbesampi yath±dassit±na½ paccay±na½ vasena pannarasa labbhanti. N±rammaºe sahaj±te hetupaccayo pavisati. Tasmi½ tasmi½ v±re suddho ±rammaºapaccayo parih±yati, sesapaccayavasena te v±r± vissajjana½ labhanti. Yath± ca n±rammaºe, eva½ sesesupi. Sahaj±te hetupaccayo pavisati. Tasmi½ tasmiñca v±re na-upanissaye na-anantareti eva½ paccan²yato µhit± paccay± parih±yanti, avasesapaccayavasena te te v±r± vissajjana½ labhanti. Nasahaj±te pana “kusalo dhammo kusalassa ca aby±katassa ca, akusalo dhammo akusalassa ca aby±katassa ca, kusalo ca aby±kato ca dhamm± kusalassa, akusalo ca aby±kato ca dhamm± akusalass±ti ime catt±ro v±r± parih±yanti. Etesañhi catunna½ purimesu dv²su sahaj±tapaccayena paccayoti ek±dasanna½ paccay±na½ vasena ekova paccayasaªgaho vutto. Te tasmi½ paµikkhitte aññen±k±rena vissajjana½ na labhanti. Pacchimesu dv²su nissaya-atthi-avigatapaccaye sandh±ya “sahaj±ta½ purej±tan”ti vutta½. Te sahaj±te paµikkhitte avases±na½ hetu-±d²nañca purej±t±nañceva nissaya-atthi-avigat±na½ vasena vissajjana½ na labhanti, tasm± ime catt±ropi v±r± parih±yanti. Avases±na½ vasena “ek±das±”ti vutta½.
Tattha siy±– yath± hetumhi paµikkhitte ses±na½ adhipati-±d²na½ vasena te v±r± laddh±, eva½ sahaj±te paµikkhitte avases±na½ hetu-±d²na½ vasena kasm± na labbhant²ti? Nippadesatt±. Hetu-±dayo hi sahaj±t±na½ ekadesamattato sappades±, tasm± tesu paµikkhittesu aññesa½ vasena te v±r± labbhanti. Sahaj±to pana nippadeso sabbepi hetu-±dayo gaºh±ti, tasm± tasmi½ paµikkhitte sabbepi te paµikkhitt± honti. Na hi asahaj±t± hetupaccay±dayo n±ma atthi Iti sahaj±tassa nippadesatt± tasmi½ paµikkhitte sabbepi te ubhopi v±r± na labbhanti. “Sahaj±ta½ purej±tan”ti vissajjitav±resu pana kiñc±pi sahaj±tapaccayoyeva natthi, yasm± panettha sahaj±t±va ar³pakkhandh± nissaya-atthi-avigatavasena paccay±, sahaj±te ca paµikkhitte ekantena sahaj±tanissaya-atthi-avigat± paµikkhitt± honti, tasm± tassa paµikkhittatt± tepi v±r± na labbhant²ti eva½ sabbath±pettha ime catt±ro v±r± parih±yanti. Avases±naññeva vasena ek±das±ti vutta½.