425. Pacch±j±te imassa k±yass±ti c±tumah±bh³tikak±yassa. Pacch±j±tapaccayena paccayoti upatthambhanavasena pacch±j±to hutv± paccayo. Upatthambhakaµµhena paccayatt±yeva hesa pacch±j±tapaccayoti imasmi½ pañh±v±re anulomato ±gato.
426. ¾sevanapaccaye anuloma½ gotrabhuss±ti-±d²na½ visu½ gahaºe heµµh± vuttanayeneva k±raºa½ veditabba½.
427. Kammapaccaye kusal± cetan± sampayuttak±nanti ettha sahaj±tan±n±kkhaºikavibh±gassa abh±vato sahaj±t±ti na vutt±. Aby±katavissajjane pana so vibh±go atthi, tasm± tattha vutt±. Paµisandhiggahaºa½ kaµatt±r³p±na½ vasena kata½. Cetan± vatthuss±ti kiñc±pi paµisandhikkhaºe vatthupatiµµhit± ar³padhamm± vatthupaccay± vattanti, cetan± pana vatthuss±pi paccayoti dassetu½ vutta½.
428. Vip±kapaccaye paµisandhiv±re imin±va nayena attho veditabbo.
429-438. ¾h±rapaccaye imassa k±yass±ti imasmi½ catusantativasena pavatte c±tumah±bh³tikak±ye ±h±rasamuµµh±nassa janakavasena, sesassa upatthambhakavasena ±h±rapaccayena paccayo. Indriyapaccay±d²supi paµisandhiv±ro vuttanayeneva veditabbo. Sesa½ sabbattha utt±natthamev±ti.

Pañh±v±ravibhaªgavaººan± niµµhit±.

Pañh±v±rassa ghaµane anulomagaºan±

439. Id±nettha yath±laddh±ni vissajjan±ni gaºan±vasena dassetu½ hetuy± satt±ti-±di vutta½. Tattha satt±ti kusalena kusala½, aby±kata½, kusal±by±katanti t²ºi. Tath± akusalena; aby±katena aby±katamev±ti eva½ satta. ¾rammaºe nav±ti ekam³laka-ek±vas±n±ni nava. Adhipatiy± das±ti kusala½ kusalassa sahaj±tato ceva ±rammaºato ca; akusalassa ±rammaºatova aby±katassa sahaj±tato ceva ±rammaºato ca; kusal±by±katassa sahaj±tatov±ti kusalam³lak±ni catt±ri. Akusala½ akusalassa sahaj±tato ceva ±rammaºato ca; aby±katassa sahaj±tatova tath± akusal±by±katass±ti akusalam³lak±ni t²ºi. Aby±kato aby±katassa sahaj±tato ceva ±rammaºato ca; kusalassa ±rammaºatova tath± akusalass±ti aby±katam³lak±ni t²º²ti eva½ dasa. Ettha pana ±rammaº±dhipatipi sattadh±, sahaj±t±dhipatipi sattadh±va labbhati.
Anantare satt±ti kusalam³lak±ni dve, tath± akusalam³lak±ni, aby±katam³lak±ni t²º²ti eva½ satta. Samanantarepi et±neva. Sahaj±te nav±ti kusalam³lak±ni t²ºi, akusalam³lak±ni t²ºi, aby±katam³laka½ eka½, tath± kusal±by±katam³laka½, akusal±by±katam³lakañc±ti eva½ nava. Aññamaññe t²º²ti kusalena kusala½, akusalena akusala½ aby±katena aby±katanti eva½ t²ºi. Nissaye teras±ti sahaj±tatova kusalam³lak±ni t²ºi, tath± akusalam³lak±ni, tath± aby±katam³lak±ni. Ettha pana purej±tampi labbhati. Aby±katañhi aby±katassa sahaj±tampi hoti purej±tampi; kusalassa purej±tameva tath± akusalassa. Puna kusal±by±kato sahaj±tapurej±tato kusalassa, sahaj±tatova aby±katassa, tath± akusal±by±katoti eva½ terasa. Upanissaye nav±ti ekam³lakek±vas±n± nava. Tesa½ vibhaªge tev²sati bhed± dassit±. Tesu ±rammaº³panissaye satta, anantar³panissaye satta, pakat³panissaye nava honti. Purej±te t²º²ti aby±kato aby±katassa, kusalassa, akusalass±ti eva½ t²ºi.
Pacch±j±te t²º²ti kusalo aby±katassa, akusalo aby±katassa, aby±kato aby±katass±ti eva½ t²ºi. ¾sevane t²ºi aññamaññasadis±ni. Kamme satta hetusadis±ni. Tattha dv²su vissajjanesu n±n±kkhaºikakammampi ±gata½, pañcasu sahaj±tameva. Vip±ke eka½ aby±katena aby±kata½. ¾h±ra-indriyajh±namaggesu satta hetusadis±neva. Indriya½ panettha sahaj±tapurej±tavasena ±gata½. Sampayutte t²ºi aññamaññasadis±ni. Vippayutte pañc±ti sahaj±tapacch±j±tato kusalena aby±kata½, akusalena aby±kata½, sahaj±tapurej±tapacch±j±tato aby±katena aby±kata½, vatthupurej±tato aby±katena kusala½, tath± akusalanti eka½ kusalam³la½, eka½ akusalam³la½, t²ºi aby±katam³l±n²ti eva½ pañca.
Atthiy± teras±ti sahaj±tato kusalena kusala½, sahaj±tapacch±j±tato kusalena aby±kata½, sahaj±tatova kusalena kusal±by±katanti kusalam³l±ni t²ºi, tath± akusalam³l±ni, sahaj±tapurej±tapacch±j±t±h±rindriyato pana aby±katena aby±kata½, vatth±rammaºapurej±tato aby±katena kusala½, tath± akusala½, sahaj±tapurej±tato kusalo ca aby±kato ca akusalassa; sveva aby±katassa sahaj±tapacch±j±ta-±h±rindriyato sahaj±tapurej±tato ca kusalo ca aby±kato ca kusalassa; sveva aby±katassa sahaj±tapacch±j±ta-±h±rindriyatoti eva½ terasa. Natthivigatesu satta anantarasadis±ni. Avigate terasa atthisadis±n²ti. Evamettha satta gaºanaparicched± eka½ t²ºi pañca satta nava dasa teras±ti. Tesu vip±kavasena ekameva ekaka½, aññamaññapurej±tapacch±j±t±sevanasampayuttavasena pañca tik±, vippayuttavasena ekameva pañcaka½, hetu-anantarasamanantarakamma-±h±rindriyajh±namagganatthivigatavasena dasa sattak±, ±rammaºasahaj±ta-upanissayavasena tayo navak±, adhipativasena eka½ dasaka½, nissaya-atthi-avigatavasena tayo terasak±ti eva½ tasmi½ tasmi½ paccaye niddiµµhav±re gaºanavasena s±dhuka½ sallakkhetv± tesa½ vasena dukatik±d²su paccayasa½sandane gaºan± veditabb±.
440. Ye pana paccay± yesa½ paccay±na½ visabh±g± v± viruddh± v± honti, te tehi saddhi½ na yojetabb±. Seyyathida½– hetupaccayassa t±va ±rammaº±nantarasamanantar³panissayapurej±tapacch±j±takamm±sevan±h±rajh±nanatthivigat± adhipatipaccaye ca µhapetv± v²ma½sa½ ses±dhipatino visabh±g±, sahaj±t±dayo sabh±g±. Kasm±? Tath± bh±v±bh±vato. Hetupaccayo hi yesa½ hetupaccayo hoti, tesa½ sahaj±t±dipaccayopi hoti, ±rammaº±dipaccayo pana na hot²ti ±rammaº±dayo tassa visabh±g± n±ma. Tasm± so tehi, te v± tena saddhi½, na yojetabb±. Purej±tapacch±j±tasampayuttavippayutta-atthinatthivigat±vigat± ca aññamaññaviruddh±, tepi aññamañña½ na yojetabb±. Tattha ayojan²ye vajjetv± yojan²yehi yoge ye v±r± labbhanti, te saªkhepato dassetu½ hetupaccay± adhipatiy± catt±r²ti-±di vutta½.
Tattha kiñc±pi hetupaccayassa adhipatin± sa½sandane ³nataragaºanavasena sattahi v±rehi bhavitabba½, yasm± pana adhipat²su v²ma½s±va hetupaccayo, na itare, tasm± visabh±ge vajjetv± sabh±gavasena “catt±r²”ti vutta½. T±ni eva½ veditabb±ni– kusalo dhammo kusalassa dhammassa hetupaccayena paccayo adhipatipaccayena paccayo; kusal± v²ma½s± sampayuttak±na½ khandh±na½, kusalo dhammo aby±katassa dhammassa hetupaccayena paccayo adhipatipaccayena paccayo; kusal± v²ma½s± cittasamuµµh±n±na½ r³p±na½, kusalo dhammo kusalassa ca aby±katassa ca dhammassa hetupaccayena paccayo adhipatipaccayena paccayo; kusal± v²ma½s± sampayuttak±na½ khandh±na½ cittasamuµµh±n±nañca r³p±na½, aby±kato dhammo aby±katassa dhammassa hetupaccayena paccayo adhipatipaccayena paccayo; vip±k±by±kat± kiriy±by±kat± v²ma½s± sampayuttak±na½ khandh±na½ cittasamuµµh±n±nañca r³p±nanti. Ettha ca vip±k±by±kat± lokuttaratova gahetabb±. ¾rammaºapaccaya-anantarapaccay±dayo pana visabh±gatt± na yojit±. Imin± up±yena sabbattha labbham±nañca alabbham±nañca ñatv± labbham±navasena v±r± uddharitabb±.
Sahaj±te satt±ti hetuy± laddh±neva. Aññamaññe t²º²ti suddhika-aññamaññe laddh±neva. Nissaye satt±ti hetuy± laddh±neva. Vip±ke ekanti suddhikavip±ke laddhameva. Indriyamaggesu catt±r²ti heµµh± vuttanay±neva Sampayutte t²º²ti suddhikasampayutte laddh±neva. Vippayutte t²º²ti kusal±dicittasamuµµh±na½ r³pa½ paccayuppanna½ katv± veditabb±ni. Atthi-avigatesu satt±ti hetuy± laddh±neva.
441-443. Eva½ yehi adhipatipaccay±d²hi ek±dasahi paccayehi saddhi½ hetupaccayo yojana½ labhati, tesa½ vasena dum³lakanaye gaºana½ dassetv± id±ni tim³lak±d²su tassa dassanattha½ lakkhaºa½ µhapento hetusahaj±tanissaya-atthi-avigatanti satt±ti-±dim±ha. Potthakesu pana nissa-upanissa-adhip±ti eva½ parih²nakkhar±ni paccayan±m±ni likhanti, ta½ saññ±karaºamattavasena likhita½. Tasm± t±disesu µh±nesu paripuºº± p±¼i k±tabb±. Ya½ panida½ lakkhaºa½ µhapita½, tena ida½ d²peti– aya½ hetupaccayo sahaj±t±d²hi cat³hi saddhi½ sa½sandane attano vibhaªge laddh±ni satteva vissajjan±ni labhati. Sace panettha aññamaññapaccayo pavisati, aññamaññe laddh±ni t²ºi labhati. Sace sampayuttapaccayo pavisati, t±neva t²ºi labhati. Sace vippayuttapaccayo pavisati, hetuvippayuttaduke laddh±ni t²ºi labhati. Sace vip±kapaccayo pavisati, sabbehi vip±kasabh±gehi saddhi½ sa½sandane evameva vissajjana½ labhati. Sace panettha indriyamaggapaccay± pavisanti, tehi saddhi½ dum³lake laddh±ni catt±riyeva labhati. Sace tehi saddhi½ aññamaññapaccayo pavisati, het±dhipatiduke dassitesu cat³su vissajjanesu “kusalo dhammo aby±katassa, kusalo dhammo kusalassa ca aby±katassa c±”ti dve apanetv± ses±ni dve labhati. Sacepi tattha sampayuttapaccayo pavisati, t±neva dve labhati. Sace pana vippayuttapaccayo pavisati, itar±ni dve labhati. Sace pana tesu vip±kapaccayo pavisati, sabbattha ekameva labhati. Adhipatin± pana saddhi½ het±dhipatidukato ³nataragaºanesu appavisantesu catt±riyeva labhati. Ðnataragaºanesu pavisantesu tesa½ vasena dve ekanti labhati. Eva½ tesa½ tesa½ paccay±na½ sam±yoge labbham±na½ gaºana½ viditv± tim³lak±d²su gaºan± uddharitabb±ti.
Etesu pana ghaµanesu sabbapaµham±ni catt±ri ghaµan±ni s±maññato navannampi het³na½ vasena vutt±ni avip±k±ni. Aby±katena aby±katavissajjane panettha vip±kahetupi labbhati.
Tato par±ni pañca ghaµan±ni vip±kahetuvasena vutt±ni. Tattha sabbepi sahaj±tavip±k± ceva vip±kasahaj±tar³p± ca. Tesu paµhame ghaµane vip±k± ceva ta½samuµµh±nar³p± ca labbhanti, dutiye vip±k± ceva paµisandhiyañca vatthur³pa½. Tatiye ar³padhamm±va. Catutthe vip±kacittasamuµµh±nar³pameva labbhati. Pañcame vatthur³pameva.
Tato par±ni pañcadasa ghaµan±ni indriyamaggayutt±ni amohahetuvasena vutt±ni. Tattha paµham±ni nava nir±dhipat²ni, pacchim±ni cha s±dhipat²ni. Nir±dhipatikesupi paµham±ni catt±ri s±maññato sabbattha amohavasena vutt±ni, pacchim±ni pañca vip±k±mohavasena. Tattha nir±dhipatikesu paµhame catt±r²ti heµµh± het±dhipatiduke dassit±neva. Dutiye cittasamuµµh±nar³pa½ parih±yati. Tatiye vatthur³pa½ parih±yati. Catutthe kusalo dhammo cittasamuµµh±n±na½, aby±kato ta½samuµµh±n±nanti r³pameva labbhati. Tato par±ni vip±kayutt±ni pañca heµµh± vuttanay±neva. S±dhipatikesu paµham±ni t²ºi ghaµan±ni s±maññato vip±k±vip±kahetuvasena vutt±ni. Tesu paµhame catt±ri vuttanay±neva. Dutiye r³pa½ parih±yati, tatiye ar³pa½ parih±yati. Tato par±ni t²ºi vip±kahetuvasena vutt±ni. Tesu paµhame r³p±r³pa½ labbhati, dutiye ar³pameva, tatiye r³pameva. Evampi tesa½ tesa½ paccay±na½ sam±yoge labbham±na½ gaºana½ viditv± tim³lak±d²su gaºan± uddharitabb±ti.