¾t±pet²ti-±di k±yikadukkhavasena aby±katadhammadassanattha½ vutta½. Saddho hi saddha½ niss±ya atis²ta½ ati-uºhanti anosakkitv± n±nappak±r±ni navakammaveyy±vacc±d²ni karonto att±na½ ±t±peti parit±peti, bhoga½ upp±detv± puññ±ni kariss±m²ti pariyeµµhim³laka½ dukkha½ paccanubhoti. S²lav±pi s²l±nurakkhaºattha½ abbhok±sikatt±divasena att±na½ ±t±peti parit±peti, piº¹ac±rikatt±divasena pariyeµµhim³laka½ dukkha½ paccanubhoti. Sutav±pi b±hussacc±nur³pa½ paµipatti½ paµipajjiss±m²ti vuttanayeneva paµipajjanto att±na½ ±t±peti parit±peti, pariyeµµhim³laka½ dukkha½ paccanubhoti. C±gav±pi c±g±dhimuttat±ya attano y±panamattepi paccaye anavasesetv± pariccajanto, aªg±diparicc±ga½ v± pana karonto att±na½ ±t±peti parit±peti, pariccajitabbassa vatthuno upp±danattha½ pariyeµµhim³laka½ dukkha½ paccanubhoti. Paññav±pi upar³pari pañña½ va¹¹hess±m²ti sappaññata½ niss±ya s²tuºh±d²ni agaºetv± sajjh±yamanasik±resu yoga½ karonto att±na½ ±t±peti parit±peti, micch±j²ve ±d²nava½ samm±j²ve ca ±nisa½sa½ disv± micch±j²va½ pah±ya parisuddhena ±j²vena j²vitavutti½ pariyesanto pariyeµµhim³laka½ dukkha½ paccanubhoti.
K±yikassa sukhass±ti saddh±disampatti½ upaniss±ya uppann±ni sukhopakaraº±ni paribhuñjanak±le saddh±disamuµµh±napaº²tar³paphuµak±yassa ca tesa½ vasena avippaµis±ram³lakap±mojjap²tisamuµµh±nar³paphuµak±yassa ca sukhuppattik±le tesa½ kaµatt± uppannavip±kasukhak±le ca k±yikassa sukhassa, vuttanayeneva dukkhuppattik±le saddh±diguºasampatti½ asaham±nehi payuttavadhabandhan±dik±le ca k±yikassa dukkhassa, saddh±dayo upaniss±ya pavattitaphalasam±pattik±le pana phalasam±pattiy± etesu ekeko upanissayapaccayena paccayo hot²ti veditabbo. Kusala½ kammanti kusalacetan± attano vip±kassa upanissayapaccayo, s± pana balavacetan±va labbhati, na dubbal±. Tatrida½ vatthu– ek± kira itth² ubbandhituk±m± rukkhe rajju½ laggetv± sa½vidh±tabba½ sa½vidahati. Atheko coro rattibh±ge ta½ geha½ upasaªkamitv± “im±ya rajjuy± kiñcideva bandhitv± hariss±m²”ti satthena chinditu½ upagato. Atha s± rajju ±s²viso hutv± sus³ti ak±si. Coro bh²to apasakki. Itth² attano nivesan± nikkhamitv± rajjup±se g²va½ paµimuñcitv± ubbandh± k±lamak±si. Eva½ balavacetan± antar±ye niv±retv± attano vip±kassa upanissayo hoti. Na paneta½ ekantato gahetabba½. Katok±sañhi kamma½ eva vip±kassa antar±ya½ paµib±hitv± vipaccati, vip±kajanaka½ pana kamma½ vip±kassa upanissayapaccayo na hot²ti na vattabba½. Kammanti ettha catubh³makampi veditabba½. Ya½ pana parato “maggo phalasam±pattiy±”ti vutta½, ta½ acetan±vasena. Teneta½ d²peti– yo koci vip±kajanako dhammo, so attano vip±kassa upanissayapaccayo hot²ti.
R±ga½ upaniss±ya p±ºa½ hanat²ti yasmi½ vatthusmi½ s±ratto hoti, tasmi½ v± viruddha½, tassa v± atth±ya p±ºa½ hanati. Adinn±d±n±d²supi etenevup±yena attho veditabbo. Sandhi½ chindat²ti adinn±d±navasena vutta½. Tattha sandhinti gehasandhi½. Nillopa½ harat²ti nil²yitv± harati. Ek±g±rika½ karot²ti bah³hi saddhi½ ekameva geha½ pariv±retv± vilumpati. Paripanthe tiµµhat²ti panthad³hanakamma½ karoti. Dosa½ upaniss±y±ti-±d²su “anattha½ me acar²”ti-±divasena uppanna½ dosa½ upanissaya½ katv±. Moha½ upaniss±y±ti p±º±tip±t±d²su ±d²navapaµicch±daka½ moha½ upanissaya½ katv±. M±na½ upaniss±y±ti aha½ ki½ hanitu½ na sakkomi, ±d±tu½ na sakkom²ti m±na½ upanissaya½ katv±. Kenaci v± pana avaññ±to hoti paribh³to h²¼ito, ta½ om±na½ upanissaya½ katv±tipi attho. Diµµhi½ upaniss±y±ti yaññ±d²su br±hmaº±dayo viya p±dasikamilakkhu-±dayo viya ca diµµhi½ upanissaya½ katv±. Patthana½ upaniss±y±ti “sace me ida½ n±ma ijjhissati, evar³pa½ te balikamma½ kariss±m²ti eva½ devat±y±canasaªkhata½ v±, asuka½ n±ma me gh±tetv± dehi, asukassa santaka½ ±hara, ehi v± me et±ni kamm±ni karontassa sah±yo hoh²”ti evam±di½ v± patthana½ upanissaya½ katv±. R±go doso moho m±no diµµhi patthan± r±gass±ti. Ettha r±go r±gass±pi upanissayo hoti dos±d²nampi. Dos±d²supi eseva nayo.
P±º±tip±to p±º±tip±tass±ti p±º±tip±t² asa½vare µhitatt± aññampi p±ºa½ hanati. Yo v± etena hato, tassa ñ±timittehi upadduto tesu aññampi hanati. Eva½ p±º±tip±to p±º±tip±tassa upanissayapaccayena paccayo. Bhaº¹as±mika½ pana gopaka½ v± gh±tetv± parabhaº¹aharaºe, s±mika½ gh±tetv± tassa d±r±tikkame, n±ha½ han±m²ti mus±bhaºane, katassa paµicch±danatth±ya akatassa v± karaºatth±ya pesuñña½ upasa½h±re, teneva nayena pharusav±c±nicch±raºe, samphappal±pabhaºane, para½ hanitv± abhijjh±yitabbaparavitt³pakaraº±bhijjh±yane, yo tena gh±tito hoti; tassa mitt±macc± ucchijjant³ti-±dicintane “eva½ me p±º±tip±to nijjiººo bhavissat²”ti dukkarak±rik±divasena diµµhiggahaºak±le p±º±tip±to adinn±d±n±d²nampi upanissayo hoti. Imin± up±yena adinn±d±n±dim³lakesupi cakkesu attho veditabbo.
M±tugh±tikamma½ m±tugh±tikammass±ti añña½ m±tara½ hananta½ disv± “vaµµati eva½ k±tun”ti attano m±tara½ hanantassa v±, ekasmi½ bhave hantv± aparasmimpi hananavasena v±, ekasmi½yeva bhave “gaccha, me m±tara½ han±h²”ti punappuna½ ±º±panavasena v±, dv²hi pah±rehi niyatamaraº±ya dutiyapah±rad±navasena v± m±tugh±tikamma½ m±tugh±tikammassa upanissayo hoti. Ses±nipi yath±yoga½ imin±va nayena veditabb±ni. Yasm± pana balav±kusala½ dubbal±kusalassa upanissayo na hoti, tasm± kammapath±nantariyakammavaseneva desan± kat±ti vadanti. Ta½ na ekantato gahetabba½. P±º±tip±t±d²ni hi katv± “kasm± evamak±s²”ti codiyam±no kopamattakampi karoti. Vippaµis±r²pi hoti. Appamattakepi ca kilese uppanne ta½ va¹¹hetv± v²tikkama½ karoti. Tasm± balava½ dubbalassa dubbalañca balavass±pi upanissayo hotiyeva. Ya½ pana paccayavibhaªgassa uddesavaººan±ya½ vutta½ “balavak±raºaµµhena upanissayo hot²”ti, ta½ k±raºabh±vasseva balavat±ya vutta½, na upanissayapaccayadhamm±na½. Kammakiles± hi balavantopi dubbal±pi balavak±raºa½ hontiyeva.
R±ga½ upaniss±ya d±na½ det²ti-±d²su aho vat±ha½ c±tumah±r±jik±na½ dev±na½ sahabyata½ upapajjeyyanti upapattibhave v± bhogesu v± r±ga½ upaniss±ya d±na½ deti. S²lasam±d±na-uposathakammesupi eseva nayo. Jh±na½ pana r±gavikkhambhanatth±ya, vipassana½ r±gassa pah±natth±ya, magga½ samucchedanatth±ya upp±dento r±ga½ upaniss±ya upp±deti n±ma. V²tar±gabh±vatth±ya pana abhiñña½ sam±pattiñca upp±dento r±ga½ upaniss±ya upp±deti n±ma. Ett±vat± hi v²tar±go n±ma hoti.
Saddh±y±ti d±n±divasena pavattasaddh±ya s²l±d²supi eseva nayo. Yatheva hi d±n±divasena saddh±dayo upp±dento r±ga½ upaniss±ya upp±deti n±ma, eva½ r±g±dayopi saddh±d²na½ upanissayapaccay± n±ma hont²ti veditabb±. Tassa paµigh±tatth±y±ti tassa paµib±hanatth±ya, vip±kok±sassa anuppad±natth±y±ti attho. Sappaµigh±tesu t±va eva½ hotu, y±ni pana appaµigh±t±ni ±nantariyakamm±ni, tesu “tassa paµigh±tatth±y±”ti kasm± vuttanti? Tassa ajjh±sayavasena. Tappaµigh±tatth±ya pavattem²ti hissa ajjh±sayo, ta½ gahetv± eva½ vutta½.
R±ga½ upaniss±ya att±na½ ±t±pet²ti yattha ratto, tassa dukkarena patti½ sampassanto eva½ karot²ti sabba½ purimanayeneva veditabba½. K±yikassa sukhass±ti r±g±disamatikkamavasena kusala½ katv± paµiladdhasukhassa v± r±g±divasena an±d²navadass±vino k±me paribhuñjanavasena uppannasukhassa v±. Dukkhass±ti ±t±pan±divasena uppannasukhassa v± r±g±dihetu pavattavadhabandhan±divasena uppannadukkhassa v±. Phalasam±pattiy±ti r±g±dayo samucchinditv± v± upp±dit±ya tehi v± aµµ²yam±nena sam±pann±ya.
K±yika½ sukhanti-±d²su sukhe uppanne ta½ ass±detv± punappuna½ tath±r³peheva paccayehi ta½ upp±dentassa purima½ pacchimassa upanissayo hoti. S²t±d²su pana aggisant±pan±d²ni atisevantassa pubbabh±ge sukha½ aparabh±ge dukkhassa, “sukho vati miss± paribb±jik±ya taruº±ya lomas±ya b±h±ya samphasso”ti k±mesu p±tabyata½ ±pajjantassa idha k±yika½ sukha½ nerayikassa k±yikadukkhassa, arogabh±vena pana sukhino phalasam±patti½ sam±pajjantassa k±yika½ sukha½ phalasam±pattiy± upanissayapaccayo hoti. Dukkhapaµigh±t±ya pana sukha½ sevantassa dukkhapaµigh±t±ya ca bhagavato viya ±b±dha½ vikkhambhetv± phalasam±patti½ sam±pajjantassa k±yikadukkha½ k±yikasukhassa ceva phalasam±pattiy± ca, upanissayapaccayo hoti. Utusapp±yo sukhassa ceva phalasam±pattiy± ca, asapp±yo dukkhassa. Utu-asapp±ya½ v± abhibhavitv± sam±pattisamuµµhitar³pavasena uppanna½ sukha½ anubhavituk±massa asapp±yopi utu phalasam±pattiy± paccayova. Bhojanasen±sanesupi eseva nayo. Puna k±yika½ sukhanti-±d²ni kevala½ ekato dassit±ni. Heµµh± vuttanayeneva panesa½ paccayabh±vo veditabbo. Phalasam±patti k±yikassa sukhass±ti sam±pattisamuµµh±nar³pavasena uppannassa sukhassa. Ta½ hesa sam±pattito vuµµh±ya anubhavati.
K±yika½ sukha½ upaniss±ya d±nanti-±d²su “aho vata me ida½ sukha½ na parih±yeyy±”ti pattassa v± aparih±yanavasena; “aho vat±ha½ ±yati½ evar³pa½ sukha½ p±puºeyyan”ti appattassa v± pattivasena; dukkhepi “aho vata me dukkha½ parih±yeyy±”ti pattassa parih±yanavasena v±; “±yati½ evar³pa½ nuppajjeyy±”ti anupp±dapatthan±vasena v± sukhadukkh±na½ upanissayat± veditabb±. Utubhojanasen±san±ni vuttanay±neva. Puna k±yika½ sukhanti-±d²su yasm± “s±dhu kho, m±risa, moggall±na, buddhasaraºagamana½ hot²”ti sukhappatt±nampi, “samm±sambuddho vata, so bhagav±, yo evar³passa dukkhassa pariññ±ya dhamma½ deset²”ti (ud±. 18) dukkhappatt±nampi saddh± uppajjati. Sukhadukkhehi ca sa½yogaviyogatth±ya s²l±diparip³raºa½ kareyya, tasm± sukhadukkh±ni saddh±d²na½ upanissayabh±vena dassit±ni. Utu-±d²nipi yath±yoga½ yojetabb±ni. K±yika½ sukha½ upaniss±ya p±ºa½ hanat²ti-±d²supi vuttanay±nus±reneva sukh±d²na½ upanissayat± veditabb±.
Imasmi½ pana upanissayabh±jan²ye kusalo kusalassa tividhen±pi upanissayo, akusalassa duvidhena, aby±katassa tividhena. Akusalo akusalassa tividhena, kusalassa ekavidhena, aby±katassa duvidhena. Aby±katopi aby±katassa tividhena, tath± kusalassa, tath± akusalass±ti. Eva½ kusalo aµµhavidhena, akusalo chabbidhena, aby±kato navavidhen±ti tev²satividhena upanissayo bh±jitoti veditabbo.
424. Purej±te cakkh±d²ni o¼±rikavasena vutt±ni. ¾podh±tu-±d²nipi pana purej±t±rammaº±ni hontiyeva. Vatthu purej±ta½ cakkh±yatananti-±di ya½ vatthu hutv± purej±ta½ hoti, ta½ dassetu½ vutta½. Vatthu vip±k±by±kat±nanti pavattiya½ purej±tapaccaya½ sandh±ya vutta½.