Sa½saµµhav±ravaŗŗan±.

6. Sampayuttav±ravaŗŗan±

392-400. Sampayuttav±re kusala½ dhamma½ sampayuttoti kusala½ dhamma½ sampayuttapaccaya½ katv±ti attho. Sesamettha sa½saµµhav±re vuttanayeneva veditabba½. Avas±ne panassa “sa½saµµhatta½ n±ma sampayuttatta½, sampayuttatta½ n±ma sa½saµµhattan”ti ida½ ubhinnampi etesa½ v±r±na½ atthato ninn±n±karaŗabh±vadassanattha½ vutta½. Atthato hi etepi paµiccasahaj±t± viya paccayanissay± viya ca ninn±n±karaŗ±. Eva½ santepi ańńamańńassa atthaniyamanattha½ vutt±. “Sa½saµµh± yojit± hay±”ti-±d²su (j±. 2.22.70) hi asampayuttampi sa½saµµhanti vuccati. “Y± s± v²ma½s± kosajjasahagat± kosajjasampayutt±”ti-±d²su (sa½. ni. 5.832) asa½saµµha½ vokiŗŗampi sampayuttanti. Iti sa½saµµhav±rena ekupp±dalakkhaŗassa sampayuttassa sa½saµµhabh±va½ sampayuttav±rena ca sa½saµµhassa ekupp±d±dilakkhaŗassa sampayuttabh±va½ niyametu½ ubhopete vutt±. Apica tath± bujjhanak±na½ ajjh±sayavasena desan±vil±sena niruttipaµisambhid±pabhedaj±nanavasena c±pi ete ubhopi vutt±ti.

Sampayuttav±ravaŗŗan±.

Etesu pana chasu v±resu atthi koci paccayo ekanta½ anulomato na tiµµhati, paccan²katova tiµµhati; atthi ekanta½ paccan²kato na tiµµhati, anulomatova tiµµhati; atthi anekanta½ anulomato ceva tiµµhati, paccan²kato c±ti ida½ pakiŗŗaka½ veditabba½. Tattha paµhamo pańho pacch±j±tassa, dutiyo mah±catukkassa, tatiyo yujjam±nak±na½ ses±na½ vasena veditabboti.

7. Pańh±v±ravibhaŖgavaŗŗan± 401-403. pańh±v±re “siy± kusalo dhammo kusalassa dhammassa hetupaccayena paccayo”ti-±din± kusalattike uddharitabbapucch±na½ labbham±navasena vissajjana½ dassetu½ kusalo dhammo kusalassa dhammassa hetupaccayena paccayoti-±di vutta½. Kusalo ca n±mesa saya½ uppajjanto µhapetv± pacch±j±tańca vip±kańca sesehi dv±v²satiy± paccayehi uppajjati. Kusalassa paccayo honto µhapetv± purej±tapacch±j±tavip±kavippayutte sesehi v²satiy± paccayehi paccayo hoti. Tasm± yehi paccayehi kusalo kusalassa paccayo hoti, te paccaye paµip±µiy± dassetu½ hetupaccayen±ti-±di ±raddha½.

Tattha y± es± paccayavibhaŖgav±re viya “hetusampayuttak±na½ dhamm±nan”ti akatv± “het³ sampayuttak±na½ khandh±nan”ti desan± kat±, tass± eva karaŗe ida½ payojana½– tattha hi suńńaµµha½ d²petu½ dhamm±nanti vutta½. Idha paccayato uppajjam±n± dhamm± r±sito uppajjanti, na ekekatoti r±saµµha½ d²petu½ khandh±nanti vutta½. Paµiccav±r±d²su v± khandhavasena paccayuppannadesan± ±ru¼h±ti tenev±nukkamena idh±pi ±ru¼h±ti. Kasm± panetesu eva½ ±ru¼h±ti? AsaŖkarato vibh±gadassanattha½. “Eka½ dhamma½ paµicca ses± dhamm±”ti hi ±din± nayena vuccam±ne asukadhamma½ n±ma niss±ya asukadhamm±ti na sakk± asaŖkarato paccaye paccayuppanne ca j±nitu½, eva½ sante uddesaniddes± nibbises± siyu½. Tasm± asaŖkarato vibh±gadassanattha½ eva½ ±ru¼h±ti veditabb±. Cittasamuµµh±n±nanti ida½ yassa aby±katassa kusalo hetupaccayena paccayo hoti, tameva dassetu½ vutta½. PaccayavibhaŖge pana kusal±divasena vibh±ga½ akatv± s±mańńato sabbesa½ het³na½ vasena uppannar³padassanattha½ cittasamuµµh±n±nanti avatv± ta½samuµµh±n±nanti vutta½. Tasm± tattha aby±katahetusamuµµh±nar³pa½, okkantikkhaŗe kaµatt±r³pampi saŖgaha½ gata½. Imin± up±yena sesesupi evar³pesu vissajjanesu attho veditabbo.
404. D±na½ datv±ti deyyadhamma½ cajitv±. Y±ya v± cetan±ya so diyyati, s± cetan± d±na½. Datv±ti ta½ cetana½ pariyod±petv± visuddha½ katv±. S²la½ sam±diyitv±ti pańcaŖg±divasena niccas²la½ gaŗhitv±. Imin± sam±d±naviratiyeva dassit±. Sampattaviratisamucchedaviratiyo pana loke s²lanti ap±kaµatt± na vutt±. Kińc±pi na vutt±, ±rammaŗapaccay± pana hontiyeva. Tattha samucchedavirati sekkh±na½yeva kusalassa ±rammaŗa½ hoti, na itaresa½. Uposathakamma½ katv±ti “p±ŗa½ na hane, na c±dinnam±diye”ti (a. ni. 3.71) eva½ vutta½ uposathadivasesu aµµhaŖga-uposathakiriya½ katv±. Ta½ paccavekkhat²ti ta½ kusala½ sekkhopi puthujjanopi paccavekkhati, arah±pi paccavekkhateva. Arahatopi hi pubbe kata½ kusala½ kusalameva, yena pana cittena paccavekkhati, ta½ kiriyacitta½ n±ma hoti. Tasm± “eta½ kusalo dhammo kusalassa dhammass±”ti imasmi½ adhik±re na labbhati. Pubbe suciŗŗ±n²ti “datv± sam±diyitv± katv±”ti hi ±sanne kat±ni vutt±ni, im±ni na ±sanne kat±n²ti veditabb±ni. D±n±d²hi v± ses±ni k±m±vacarakusal±ni dassetu½ ida½ vutta½. Jh±n± vuµµhahitv±ti jh±n± vuµµhahitv±. Ayameva v± p±¼i. Sekkh± gotrabhunti sot±panna½ sandh±ya vutta½. So hi gotrabhu½ paccavekkhati. Vod±nanti ida½ pana sakad±g±mi-an±g±mino sandh±ya vutta½. Tesańhi ta½ citta½ vod±na½ n±ma hoti. Sekkh±ti sot±pannasakad±g±mi-an±g±mino. Magg± vuµµhahitv±ti maggaphalabhavaŖg±tikkamavasena attan± paµiladdh± magg± vuµµhahitv±, suddhamaggatoyeva pana vuµµh±ya paccavekkhaŗa½ n±ma natthi.
Kusala½ aniccatoti ettha vipassan³paga½ tebh³makakusalameva veditabba½, vipassan±kusala½ pana k±m±vacarameva. Cetopariyań±ŗen±ti r³p±vacarakusala½ dasseti. ¾k±s±nańc±yatananti-±d²hi ar³p±vacarakusal±rammaŗavasena uppajjam±na½ ar³p±vacarakusalameva. Kusal± khandh± iddhividhań±ŗass±ti-±d²hi puggala½ an±masitv± dhammavasena dasseti. Tenevettha heµµh± gahitampi cetopariyań±ŗa½ puna vutta½.
405. Ass±det²ti somanassasahagatalobhasampayuttacittehi anubhavati ceva rajjati ca Abhinandat²ti sapp²tikataŗh±vasena nandati haµµhapahaµµho hoti, diµµh±bhinandan±ya v± abhinandati. R±go uppajjat²ti ass±dentassa r±go uppajjati n±ma. Ida½ aµµhapi lobhasahagat±ni gahetv± vutta½. Diµµhi uppajjat²ti abhinandantassa att± attaniyanti-±divasena cat³hipi cittehi sampayutt± diµµhi uppajjati. Asanniµµh±nagatassa panettha vicikicch± uppajjati. Vikkhepagatassa uddhacca½, akata½ vata me kaly±ŗanti vippaµis±rino domanassa½. Ta½ ±rabbh±ti t±ni suciŗŗ±ni ±rammaŗa½ katv±ti attho. Bahuvacanassa hesa ekavacan±deso, j±tivasena v± ekavacanameveta½.
406. Arah± magg± vuµµhahitv±ti maggav²thiya½ phal±nantarassa bhavaŖgassa atikkamavasena vuµµhahitv±. Paccavekkhaŗacitt±ni panassa kiriy±by±kat±ni. Eva½ kiriy±by±katassa ±rammaŗapaccaya½ dassetv± puna vip±k±by±katassa dassetu½ sekkh± v±ti-±dim±ha. Kusale niruddheti vipassan±javanav²thiy± pacchinn±ya. Vip±koti k±m±vacaravip±ko. Tad±rammaŗat±ti tad±rammaŗat±ya, ta½ kusalassa javanassa ±rammaŗabh³ta½ vipassitakusala½ ±rammaŗa½ katv± uppajjat²ti attho. Na kevalańca tad±rammaŗavaseneva, paµisandhibhavaŖgacutivasen±pi. Vip±ko hi kamma½ ±rammaŗa½ katv± gahitapaµisandhikassa kusal±rammaŗo hotiyeva, so pana dubbińńeyyatt± idha na dassito.
Kusala½ ass±det²ti-±di akusalajavan±vas±ne kusal±rammaŗavip±ka½ dassetu½ vutta½. Vińń±ŗańc±yatanavip±kass±ti ida½ dubbińńeyyampi sam±na½ mahaggatavip±kassa tad±rammaŗabh±vena anuppattito labbham±nakavasena vutta½. Kiriyass±ti arahatta½ patv± asam±pannapubbe ±k±s±nańc±yatane paµilomato v± ekantarikavasena v± sam±pannakiriy±ya. Cetopariyań±ŗass±ti-±d²ni parato ±vajjan±ya yojetabb±ni. Y± etesa½ ±vajjan±, tass± kusal± khandh± ±rammaŗapaccayena paccayoti ayańhettha attho.
407-409. R±ganti attano v± parassa v± r±ga½. Attano r±gavasena panettha vaŗŗan± p±kaµ± hoti. Ass±det²ti-±d²ni vuttatth±neva. Vicikicch±d²su pana t²su ass±detabbat±ya abh±vena “ass±det²”ti na vutta½. Diµµhi panettha uppajjati, s± ass±det²ti padassa parih²natt± ±gatapaµip±µiy± paµhama½ na vutt±. Vicikicch±d²suyeva ta½ ta½ sabh±ga½ paµhama½ vatv± tassa tassa anantar± vutt±. Imesu ca pana r±g±d²su “ki½ me p±padhamm± uppajjant²”ti akkhantivasena v±, “kata½ p±pa½ kata½ luddhan”ti vippaµis±r±divasena v± domanassuppatti veditabb±.
410. Cakkhu½ aniccatoti vipassan±nukkamena o¼±rik±yatan±ni vatthur³pańc±ti ek±dasa r³p±ni p±kaµatt± gahit±ni. Puna r³p±yatan±d²ni cakkhuvińń±ŗ±d²na½ ±rammaŗatt± gahit±ni. Yasm± panes± vińń±ŗak±yavasena desan±, na dh±tuvasena, tasm± manodh±tu na gahit±. Eva½ sabbattha gahit±gahita½ veditabba½.
411. Phala½ paccavekkhanti nibb±na½ paccavekkhant²ti paccavekkhaŗakusalassa ±rammaŗadassanattha½ vutta½.
413-416. ¾rammaŗ±dhipatiniddese sekkhaputhujjan±na½ vasena catubh³makakusala½ dassita½, tath± sahaj±t±dhipatiniddese. Arahato uttamadhamma½ adhigatatt± lokiyakusalesu garuk±ro natth²ti aggamaggova dassito.
417. Anantarapaccaye purim± purim±ti ekabh³mak±pi n±n±bh³mak±pi kusal± ekato katv± vutt±. Anuloma½ gotrabhussa, anuloma½ vod±nass±ti n±n±rammaŗavasena. Gotrabhu maggassa, vod±na½ maggass±ti n±n±bh³mivasena. Kusala½ vuµµh±nass±ti ettha pana kusalanti tebh³makakusala½. Vuµµh±nanti tebh³makavip±ka½. Tehi kusalajavanav²thito vuµµhahanti, tasm± vuµµh±nanti vuccati. Ta½ duvidha½ hoti– tad±rammaŗa½ bhavaŖgańca. Tattha k±m±vacarakusalassa ubhayampi vuµµh±na½ hoti, mahaggatassa bhavaŖgameva. Maggo phalass±ti ida½ yasm± lokuttaravip±ka½ javanav²thipariy±pannatt± vuµµh±na½ n±ma na hoti, tasm± visu½ vutta½. Anuloma½ sekkh±y±ti asekkh±ya kusala½ anantara½ na hoti, tasm± vibh±ga½ karoti. Phalasam±pattiy±ti sot±pattiphalasakad±g±miphala-an±g±miphalasam±pattiy±pi. Phalasam±pattiy±ti an±g±miphalasam±pattiy±. Akusale duvidhampi vuµµh±na½ labbhati. Vip±k±by±kat± kiriy±by±kat±ti ettha vip±k±by±kat± vip±k±by±kat±na½yeva, kiriy±by±kat± kiriy±by±kat±na½yeva veditabb±. BhavaŖga½ ±vajjan±y±ti-±di vomissakavasena vutta½. Tattha kiriy±ti k±m±vacarakiriy±. S± duvidhass±pi vuµµh±nassa anantarapaccayo hoti, mahaggat± bhavaŖgasseva. Iti ye heµµh± paccayavibhaŖganiddese “purim± purim± kusal± dhamm± pacchim±na½ pacchim±na½ kusal±na½ dhamm±na½ anantarapaccayena paccayo”ti ±rabhitv± kusala½ kusalassa, kusala½ aby±katassa, akusala½ akusalassa, akusala½ aby±katassa, aby±kata½ aby±katassa, aby±kata½ kusalassa, aby±kata½ akusalass±ti satta v±r± dassit±; tesa½ vasena idha saŖkhepato anantarapaccayo vibhatto.
Vitth±rato panettha–
Dasadh± sattarasadh±, samasaµµhividhena ca;
bahudh±pi ca niddesa½, s±dhuka½ upalakkhaye.
Ayańhi anantarapaccayo na kevala½ sattadh±va niddesa½ labhati, kusala½ pana kusalassa vip±kassa; akusala½ akusalassa vip±kassa; vip±ka½ vip±kassa kiriyassa; kiriya½ kusalassa akusalassa vip±kassa kiriyass±ti eva½ dasadh±pi niddesa½ labhati. Na kevala½ dasadh±yeva, kusala½ pana kusalassa kusalavip±kassa akusalavip±kassa; akusala½ akusalassa akusalavip±kassa kusalavip±kassa; kusalavip±ka½ kusalavip±kassa akusalavip±kassa kiriyassa; akusalavip±ka½ akusalavip±kassa kusalavip±kassa kiriyassa; kiriya½ kiriyassa kusalassa akusalassa kusalavip±kassa akusalavip±kass±ti eva½ sattarasadh± niddesa½ labhati.