99-102. Namaggapaccaye ahetukavip±kakiriyańceva ekaccańca r³pa½ paccayuppanna½. Nasampayuttanonatthinovigatesu r³pameva paccayuppanna½. Tena vutta½ “n±rammaŗapaccayasadisan”ti.
103. Nahetuy± dveti ekam³lakagaŗan±ya yath±p±¼imeva niyy±ti.
104. Dum³lake nahetupaccay± n±rammaŗe ekanti ettha kińc±pi bahugaŗanena saddhi½ ³nataragaŗanassa sa½sandane ³nataragaŗanavasena nahetuy± viya dv²hi bhavitabba½. N±rammaŗavasena pana ar³padhamm±na½ parih²natt± aby±kata½ paµicca r³p±by±katassa uppatti½ sandh±ya “ekan”ti vutta½ Sabbesu ekakesupi eseva nayo. Dveti vuttaµµh±ne pana nahetuy± laddhavasena v±radvaya½ veditabba½.
105-106. Tim³lak±d²su pana sabbesu n±rammaŗapaccayassa aparih²natt± ekameva vissajjananti aya½ paccan²ye nahetupaccaya½ ±di½ katv± ekam³lak±d²su gaŗan±.
107-130. N±rammaŗapaccay±dayo pana ekam³lake t±va purimena sadisatt± idh±pi na dassit±yeva. N±rammaŗapaccayavasena dum³lake n±rammaŗapaccay±, nahetuy± ekanti nahetudum³lake vuttameva. N±dhipatiy± pańc±ti n±rammaŗapaccaye laddhavasena veditabb±ti eva½ sabbasa½sandanesu ³nataragaŗanasseva paccayassa vasena gaŗan± veditabb±. Yattha yattha ca n±rammaŗapaccayo pavisati, tattha tattha r³pameva paccayuppanna½. N±nantaranasamanantarana-ańńamańńana-upanissayan±h±rana-indriyanasampayuttanonatthinovigatapaccay±na½ paviµµhaµµh±nepi eseva nayo. N±h±rana-indriyanajh±nanamaggapaccay± sabbattha sadisavissajjan±. Nasahaj±t±dicatukka½ idh±pi parih²namev±ti idamettha lakkhaŗa½. Imin± pana lakkhaŗena sabbesu dum³lak±d²su “aya½ paccayo m³la½, ayamettha dum³lako, aya½ tim³lako, aya½ sabbam³lako”ti sallakkhetv± ³nataragaŗanassa paccayassa vasena gaŗan± veditabb±ti.

Paccayapaccan²yavaŗŗan±.

Paccay±nulomapaccan²yavaŗŗan±

131-189. Id±ni anulomapaccan²ye gaŗana½ dassetu½ hetupaccay± n±rammaŗe pańc±ti-±di ±raddha½. Tattha het±dhipatimaggapaccayesu anulomato µhitesu sahaj±t±dayo catt±ro sabbaµµh±nikapaccay±, ±h±rindriyajh±namaggapaccay± catt±roti ime aµµha paccan²yato na labbhanti. Hetupaccay±divasena hi uppajjam±no dhammo ime aµµha paccaye alabhanto n±ma natthi. ¾rammaŗa-anantarasamanantara-upanissayasampayuttanatthivigatapaccayesu pana anulomato µhitesu ar³paµµh±nik± paccan²kato na labbhanti. Na hi ±rammaŗapaccay±d²hi uppajjam±n± anantarasamanantarapaccay±dayo na labhanti. Sahaj±ta-ańńamańńanissayakamm±h±rindriya-atthi-avigatapaccayesu pana anulomato µhitesu catt±ro sabbaµµh±nik±yeva, paccan²kato na labbhanti. Etesańhi paccay±na½ vasena uppajjam±no sabbaµµh±nike alabhanto n±ma natthi. Pacch±j±tapaccayassa anulomato µh±na½ n±ma natthi. Eva½ sesesu anulomato µhitesu ye ca labbhanti, ye ca na labbhanti, te sallakkhetv± sabbesupi dum³lak±d²su nayesu tesa½ tesa½ paccay±na½ sa½sandane ³nataragaŗan±na½yeva vasena gaŗan± veditabb±ti.

Paccay±nulomapaccan²yavaŗŗan±.

Paccayapaccan²y±nulomavaŗŗan±

190. Id±ni paccan²y±nulome gaŗana½ dassetu½ nahetupaccay± ±rammaŗe dveti-±di ±raddha½. Tattha hetumhi paccan²kato µhite µhapetv± adhipati½ avases± anulomato labbhanti. Pacch±j±to pana anulomato sabbattheva na labbhati, ye nava paccay± “ar³p±nańńev±”ti vutt±, tesu purej±tańca ±sevanańca µhapetv± avasesesu sattasu paccan²kato µhitesu ses± ar³paµµh±nik± anulomato na labbhanti. Yo hi ±rammaŗ±d²hi nuppajjati, na so anantar±dayo labhati. Paµisandhivip±ko pana purej±tato, sabbavip±ko ca saddhi½ kiriyamanodh±tuy± ±sevanato anuppajjam±nopi anantar±dayo labhati, tasm± “purej±tańca ±sevanańca µhapetv±”ti vutta½.
Purej±tapacch±j±ta-±sevanavip±kavippayuttesu paccan²kato µhitesu eka½ µhapetv± avases± anulomato labbhanti. Kammapaccaye paccan²kato µhite µhapetv± vip±kapaccaya½ avases± anulomato labbhanti. ¾h±rindriyesu paccan²kato µhitesu µhapetv± sabbaµµh±nike ceva ańńamańńakamm±h±rindriyapaccaye ca avases± anulomato na labbhanti, itare yujjam±nakavasena labbhanti. Jh±napaccaye paccan²kato µhite. Het±dhipati-±sevanamaggapaccay± anulomato na labbhanti. Maggapaccaye paccan²kato µhite het±dhipatipaccay± anulomato na labbhanti. Vippayuttapaccaye paccan²kato µhite purej±tapaccaya½ µhapetv± avases± anulomato labbhanti. Eva½ tesu tesu paccayesu paccan²kato µhitesu ye ye anulomato na labbhanti, te te ńatv± tesa½ tesa½ paccay±na½ sa½sandane ³nataragaŗan±na½ vasena gaŗan± veditabb±.
191-195. Dum³lak±d²su ca nayesu ya½ ya½ paccaya½ ±di½ katv± ye ye duk±dayo dassit±, te te labbham±n±labbham±napaccayavasena yath± yath± dassit±, tath± tath± s±dhuka½ sallakkhetabb±. Tattha ya½ nahetuvasena dum³lak±dayo naye dassentena nahetupaccay± n±rammaŗapaccay±…pe… n±sevanapaccay±ti vatv± “y±va ±sevan± sabba½ sadisan”ti vutta½. Tassa, “na-ańńamańńapaccay± sahaj±te ekan”ti-±d²hi sadisat± veditabb±. Ya½ pana “nakamme gaŗite pańca gaŗh±t²”ti s²ha¼abh±s±ya likhita½, tassattho– nahetupaccaya½ ±di½ katv± nakammapaccay±ti eva½ nakammapaccayena ghaµite sahaj±te ekanti eva½ dassit± pańceva paccay± anulomato labbhanti, na ańńeti. Eva½ ańńesupi evar³pesu µh±nesu byańjana½ an±diyitv± adhippetatthoyeva gahetabbo. Evar³pańhi byańjana½ attano sańń±nibandhanattha½ por±ŗehi sakasakabh±s±ya likhita½.
Apica imasmi½ paccan²y±nulome paccayuppannadhammesupi atthi dhammo kammapaccaya½ labhati, na indriyapaccaya½. So asańńesu ceva pańcavok±re pavatte ca r³paj²vitindriyavasena veditabbo. Atthi dhammo maggapaccaya½ labhati, nahetupaccaya½. So vicikicchuddhaccasahaj±tamohavasena veditabbo. Atthi dhammo jh±napaccaya½ labhati, namaggapaccaya½. So manodh±tu-ahetukamanovińń±ŗadh±tuvasena veditabbo. Yattha kaµatt±r³p±ni n±n±kkhaŗikakammavaseneva kammapaccaya½ labhanti, tattha r³padhamm± het±dhipativip±kindriyajh±namaggapaccaye na labhanti, sabbaµµh±nik± paccan²y± na honti. Ahetuke adhipatipaccayo natth²ti imesampi pakiŗŗak±na½ vasenettha gaŗanav±ro asammohato veditabbo.
Tatr±ya½ nayo– nahetupaccay± ±rammaŗe dveti ettha t±va ahetukamoho ceva ahetukavip±kakiriy± ca paccayuppanna½, tasm± akusalen±kusala½, aby±katena aby±kata½ sandh±yettha dveti vutta½. Sesesupi eseva nayo. ¾sevane pana vip±ka½ na labbhati, tath± kiriyamanodh±tu. Tasm± kiriy±hetumanovińń±ŗadh±tuvasenettha aby±katena aby±kata½ veditabba½. Vip±ke ekanti aby±katena aby±katameva. Magge ekanti akusalena akusalameva.
196-197. N±rammaŗam³lake hetuy± pańc±ti r³pameva sandh±ya vutta½. Tańhi kusala½ akusala½ aby±kata½ kusal±by±kata½ akusal±by±katańc±ti pańca koµµh±se paµicca uppajjati. Sabbapańcakesu eseva nayo. Ańńamańńe ekanti bh³tar³p±ni ceva vatthuńca sandh±ya vutta½. T±ni hi n±rammaŗapaccay± ańńamańńapaccay± uppajjanti. Tim³lakepi eseva nayo.
198-202. N±dhipatim³lake hetuy± nav±ti anulome hetumhi vutt±neva. T²ŗ²ti-±d²nipi heµµh± anulome vuttasadis±neva. Tim³lake dveti heµµh± nahetupaccay± ±rammaŗe vuttasadis±neva.
203-233. Napurej±tam³lake hetuy± satt±ti heµµh± “±ruppe kusala½ eka½ khandha½ paµicc±”ti-±din± nayena purej±te dassit±neva. Sabbasattakesu eseva nayo. Nakammam³lake hetuy± t²ŗ²ti-±d²su cetan±va paccayuppann±. Tasm± kusala½ akusala½ aby±katańca paµicca uppatti½ sandh±ya t²ŗ²ti vutta½. Imin± nayena “eka½ dve t²ŗi pańca satta nav±”ti ±gataµµh±nesu gaŗan± veditabb±. “Catt±ri cha aµµh±”ti im± pana tisso gaŗan± natthev±ti.

Paccayapaccan²y±nulomavaŗŗan±.

Niµµhit± ca paµiccav±rassa atthavaŗŗan±.

2. Sahaj±tav±ravaŗŗan±

234-242. Sahaj±tav±re kusala½ dhamma½ sahaj±toti kusala½ dhamma½ paµicca tena sahaj±to hutv±ti attho. Sesamettha paµiccav±re vuttanayeneva veditabba½. Avas±ne panassa “paµiccatta½ n±ma sahaj±tatta½, sahaj±tatta½ n±ma paµiccattan”ti ida½ ubhinnampi etesa½ v±r±na½ atthato ninn±n±karaŗabh±vadassanattha½ vutta½. Atthato hi ete dvepi ninn±n±karaŗ±. Eva½ santepi ańńamańńassa atthaniyamanattha½ vutt±. “Cakkhuńca paµicca r³pe c±”ti-±d²su hi asahaj±tampi paµicca uppajjat²ti vuccati. Sahaj±tampi ca up±d±r³pa½ bh³tar³passa paccayo na hoti. Iti paµiccav±rena sahaj±tapaccayabh±va½, sahaj±tav±rena ca paµicc±ti vuttassa sahaj±tabh±va½ niyametu½ ubhopete vutt±. Apica tath± bujjhanak±na½ ajjh±sayavasena desan±vil±sena niruttipaµisambhid±ppabhedaj±nanavasena c±pi ete ubhopi vutt±ti.

Sahaj±tav±ravaŗŗan± niµµhit±.

3. Paccayav±ravaŗŗan±

243. Paccayav±re kusala½ dhamma½ paccay±ti kusaladhamme patiµµhito hutv± kusala½ dhamma½ nissayaµµhena paccaya½ katv±ti attho. Kusala½ eka½ khandha½ paccay±ti kusala½ eka½ khandha½ nissayapaccaya½ katv± tayo khandh± uppajjanti hetupaccay±ti vutta½ hoti. Imin±vup±yena sabbapadesu attho veditabbo. Vatthu½ paccay± vip±k±by±kat± kiriy±by±kat± khandh±ti ida½ pańcavok±re pavattivasena vutta½. Pańcavok±re pavattiyańhi khandh±na½ purej±ta½ vatthu nissayapaccayo hoti. Paµiccaµµhassa pana sahaj±taµµhatt± paµiccav±re esa nayo na labbhat²ti paµisandhiya½ sahaj±tameva vatthu½ sandh±ya “vatthu½ paµicca khandh±”ti vutta½. Kusala½ eka½ khandhańca vatthuńca paccay± tayo khandh±ti-±d²supi imin±va nayena attho veditabbo.
Aby±kata½ dhamma½ paccay± kusalo ca aby±kato c±ti kusal±by±kat±na½ hetupaccayavasena ekato uppatti½ sandh±ya vutta½. Kusaluppattikkhaŗasmińhi vatthu½ niss±ya kusal± khandh±, cittasamuµµh±ne ca mah±bh³te niss±ya cittasamuµµh±na½ up±d±r³pa½ hetupaccayavasena ekato uppajjati. Iti paccayabh³tassa aby±katassa n±nattepi paccayuppann±na½ hetupaccayavasena ekato uppatti½ sandh±yeta½ vuttanti veditabba½. Ańńesupi evar³pesu µh±nesu eseva nayo. Eva½ imasmi½ hetupaccaye sahaj±tańca purej±tańca nissayaµµhena paccaya½ katv± sattarasa pańh± vissajjit±. Tattha khandh± ceva bh³t± ca sahaj±tavasena, vatthu sahaj±tapurej±tavasena gahita½. Paµiccav±re pana sahaj±tavasena paccayo labbhati, tasm± tattha naveva pańh± vissajjit±. Ye panete ettha sattarasa pańh± vissajjit±, tesu ek±dike ek±vas±ne vissajjane kusal±d²su ekapaccayato eko paccayuppanno. Ek±dike duk±vas±ne ekapaccayato n±n±paccayuppanno. Duk±dike ek±vas±ne n±n±paccayato eko paccayuppanno. Duk±dike duk±vas±ne n±n±paccayato n±n±paccayuppanno.