Dv±pańń±sasahass±na-µµhasat±ni t²ŗi satasahass±ni;
kusalattikassa pucch±, anulomanayamhi suvibhatt±.
Yath± ca kusalattikassa, eva½ vedan±ttik±d²namp²ti sabbesupi dv±v²satiy± tikesu–
Ekasaµµhisahass±ni, cha sat±ni sattasattati;
satasahass±ni pucch±na½, tikabhede pabhedato.
SaŖkhitt± v±can±magge.
Dukesu pana “siy± hetu½ dhamma½ paµicca hetudhammo uppajjeyya hetupaccay±”ti eva½ hetu½ paµicca hetu, hetu½ paµicca nahetu, hetu½ paµicca hetu ca nahetu ca, nahetu½ paµicca nahetu, nahetu½ paµicca hetu, nahetu½ paµicca hetu ca nahetu ca, hetuńca nahetuńca paµicca hetu, hetuńca nahetuńca paµicca nahetu, hetuńca nahetuńca paµicca hetu ca nahetu c±ti ekamekasmi½ duke hetupaccay±d²su ekamekasmi½ paccaye nava pucch± honti. T±su hetupaccaya½ ±di½ katv± ekam³lake dvesat±ni so¼asa ca pucch± honti. T±su hetupaccayasseva ańńena asammiss± nava pucch± gahetabb±, ses± aµµha v±rena gahit±.
T±sa½ dukam³lak±d²su tev²satiy± v±resu ekeka½ navaka½ apanetv± y±va sabbam³lak± aya½ gaŗanaparicchedo– dukam³lake t±va ekam³lake dassitesu dv²su so¼as±dhikesu pucch±satesu nava apanetv± dvesat±ni satta ca pucch± honti, tato nava apanetv± tim³lake aµµhanavutisata½. Eva½ purimapurimato nava nava apanetv± catum³lake ek³nanavutisata½, pańcam³lake as²tisata½, cham³lake ekasattatisata½, sattam³lake dv±saµµhisata½, aµµham³lake tepaŗŗ±sasata½, navam³lake catucatt±l²sasata½, dasam³lake pańcati½sasata½, ek±dasam³lake chabb²sasata½, dv±dasam³lake sattaras±dhikasata½, terasam³lake aµµh±dhikasata½, cuddasam³lake navanavuti, pannarasam³lake navuti, so¼asam³lake ek±s²ti, sattarasam³lake dv±sattati, aµµh±rasam³lake tesaµµhi, ek³nav²satim³lake catupańń±sa½, v²satim³lake pańcacatt±l²sa½, ekav²satim³lake chatti½sa½, dv±v²satim³lake sattav²sa, tev²satim³lake aµµh±rasa, sabbam³lake nav±ti. Yath± panet±ni hetupaccayavasena ekam³lake so¼as±dhik±ni dve pucch±sat±ni…pe… sabbam³lake nava, eva½ ±rammaŗapaccay±d²supi ekameka½ ±di½ katv± ±rammaŗ±dipadavasena ekekassa padassa ekam³lake so¼as±dhik±ni dve pucch±sat±ni…pe… sabbam³lake nav±ti ekekassa padassa ekam³lak±dibhede dve pucch± sahass±ni sattasat±ni ca pucch± honti. T±sa½ sabbesupi catuv²satiy± paccayesu aya½ gaŗanaparicchedo–
Catusaµµhisahass±ni, puna aµµhasat±ni ca;
pucch± hetudukasseva, anulomanaye mat±.
Yath± ca hetudukassa, eva½ sahetukaduk±d²namp²ti sabbasmimpi dukasate–
Saµµhi satasahass±ni, catt±ri ca tatopara½;
as²ti ca sahass±ni, pucch± dukasate vid³.
Aya½ t±va suddhike tikapaµµh±ne ceva dukapaµµh±ne ca pucch±na½ gaŗanaparicchedo.
Ya½ pana tato para½ dv±v²sati tike gahetv± dukasate pakkhipitv± dukatikapaµµh±na½ n±ma desita½, tattha “siy± hetu½ kusala½ dhamma½ paµicca hetu kusalo dhammo uppajjeyya hetupaccay±”ti eva½ dv±v²satiy± tikesu ekeka½ tika½ duk±na½ satena satena saddhi½ yojetv± dassetabb±na½ pucch±na½ heµµh± vuttanayena sabbesa½ ekam³lak±d²na½ vasena gahetv± paricchedo veditabbo.
Yampi tato para½ dukasata½ gahetv± dv±v²satiy± tikesu pakkhipitv± tikadukapaµµh±na½ n±ma desita½, tatth±pi “siy± kusala½ hetu½ dhamma½ paµicca kusalo hetudhammo uppajjeyya hetupaccay±”ti eva½ dukasate ekeka½ duka½ dv±v²satiy± tikehi saddhi½ yojetv± dassetabb±na½ pucch±na½ heµµh± vuttanayena sabbesa½ ekam³lak±d²na½ vasena gahetv± paricchedo veditabbo.
Yampi tato para½ tike tikesuyeva pakkhipitv± tikatikapaµµh±na½ n±ma desita½, tatth±pi “siy± kusala½ sukh±ya vedan±ya sampayutta½ dhamma½ paµicca kusalo sukh±ya vedan±ya sampayutto dhammo uppajjeyya hetupaccay±”ti eva½ dv±v²satiy± tikesu ekeka½ tika½ sesehi ekav²satiy± tikehi saddhi½ yojetv± dassetabb±na½ pucch±na½ heµµh± vuttanayena sabbesa½ ekam³lak±d²na½ vasena gahetv± paricchedo veditabbo.
Yampi tato para½ duke dukesuyeva pakkhipitv± dukadukapaµµh±na½ n±ma desita½, tatth±pi “siy± hetu½ sahetuka½ dhamma½ paµicca hetu sahetuko dhammo uppajjeyya hetupaccay±”ti eva½ dukasate ekeka½ duka½ sesehi navanavutiy± dukehi saddhi½ yojetv± dassetabb±na½ pucch±na½ heµµh± vuttanayena sabbesa½ ekam³lak±d²na½ vasena gahetv± paricchedo veditabbo. Tath±gatena hi sabbampeta½ pabheda½ dassetv±va devaparis±ya dhammo desito, dhammasen±patissa pana tena “ajja idańcidańca desitan”ti saŖkhipitv± nayadassanamatteneva desan± akkh±t±. Theren±pi saŖkhipitv±va v±can±maggo pavattito, so therena pavattitanayeneva saŖg²tik±le saŖgaha½ ±ropito.
Ta½ panassa saŖkhepanaya½ dassetu½ tikańca paµµh±navaranti aya½ g±th± µhapit±. Tassattho– tikańca paµµh±navaranti pavara½ tikapaµµh±nańca. Dukuttamanti uttama½ seµµha½ dukapaµµh±nańca. Dukatikańcev±ti dukatikapaµµh±nańca. Tikadukańc±ti tikadukapaµµh±nańca. Tikatikańcev±ti tikatikapaµµh±nańca. Dukadukańc±ti dukadukapaµµh±nańca. Cha anulomamhi nay± sugambh²r±ti ete tikapaµµh±n±dayo suµµhu gambh²r± cha nay± anulomamhi veditabb±ti. Tattha dve anulom±ni– dhamm±nulomańca paccay±nulomańca. Tattha “kusala½ dhamma½ paµicca kusalo dhammo”ti eva½ abhidhammam±tik±padehi saŖgahit±na½ dhamm±na½ anulomadesan±vasena pavatta½ dhamm±nuloma½ n±ma. “Hetupaccay± ±rammaŗapaccay±”ti eva½ catuv²satiy± paccay±na½ anulomadesan±vasena pavatta½ paccay±nuloma½ n±ma.
Tattha heµµh± aµµhakath±ya½ “tikańca paµµh±navara½…pe… cha anulomamhi nay± sugambh²r±”ti aya½ g±th± dhamm±nuloma½ sandh±ya vutt±. Idha pana aya½ g±th± tasmi½ dhamm±nulome paccay±nuloma½ sandh±ya vutt±. Tasm± “cha anulomamhi nay± sugambh²r±”ti aµµhakath±g±th±ya dhamm±nulome tikapaµµh±n±dayo cha nay± sugambh²r±ti evamattho veditabbo. Imasmi½ panok±se “hetupaccay± ±rammaŗapaccay±”ti eva½ pavatte paccay±nulome ete dhamm±nulome tikapaµµh±n±dayo “cha nay± sugambh²r±”ti evamattho veditabbo. Tesu anulome tikapaµµh±ne kusalattikamattasseva vasena aya½ imasmi½ paµiccav±rassa paŗŗattiv±re saŖkhipitv± pucch±pabhedo dassito. Sesesu pana tikesu sesapaµµh±nesu ca ek±pi pucch± na dassit±. Tato paresu pana sahaj±tav±r±d²su kusalattikass±pi vasena puccha½ anuddharitv± labbham±nakavasena vissajjanameva dassita½. “Cha anulomamhi nay± sugambh²r±”ti vacanato pana imasmi½ paccay±nulome chapi ete paµµh±nanay± pucch±vasena uddharitv± dassetabb±. Paµµh±na½ vaŗŗayant±nańhi ±cariy±na½ bh±ro esoti.

2. Paccayapaccan²yavaŗŗan±

42-44. Id±ni paccan²ya½ hoti. Ta½ dassetu½ siy± kusala½ dhamma½ paµicca kusalo dhammo uppajjeyya na hetupaccay±ti-±di ±raddha½. Tattha anulomapucch±hi samappam±ŗova pucch±paricchedo. Tenevettha “yath± anulome hetupaccayo vitth±rito, eva½ paccan²yepi nahetupaccayo vitth±retabbo”ti vatv± puna pariyos±ne “yath± anulome ekekassa padassa ekam³laka½, dum³laka½, tim³laka½, catum³laka½ y±va tev²satim³laka½, eva½ paccan²yepi vitth±retabban”ti vutta½. Tev²satim³lakanti idańcettha dum³laka½yeva sandh±ya vutta½. Pariyos±ne pana sabbam³laka½ catuv²satim³lakampi hotiyeva. Ta½ sabba½ saŖkhittamev±ti.
Tikańca paµµh±navara½…pe… cha paccan²yamhi nay± sugambh²r±ti etth±pi dve paccan²y±ni– dhammapaccan²yańca paccayapaccan²yańca. Tattha “kusal± dhamm±”ti eva½ abhidhammam±tik±padehi saŖgahit±na½ dhamm±na½ “na kusala½ dhamma½ paµicca na kusalo dhammo”ti paccan²yadesan±vasena pavatta½ dhammapaccan²ya½ n±ma. “Nahetupaccay± n±rammaŗapaccay±”ti eva½ catuv²satiy± paccay±na½ paccan²yadesan±vasena pavatta½ paccayapaccan²ya½ n±ma. Tattha heµµh± aµµhakath±ya½ “tikańca paµµh±navara½…pe… cha paccan²yamhi nay± sugambh²r±”ti aya½ g±th± dhammapaccan²ya½ sandh±ya vutt±. Idha pana aya½ g±th± dhamm±nulomeyeva paccayapaccan²ya½ sandh±ya vutt±. Tasm± “cha paccan²yamhi nay± sugambh²r±”ti aµµhakath±g±th±ya dhammapaccan²ye tikapaµµh±n±dayo cha nay± sugambh²r±ti evamattho veditabbo. Imasmi½ panok±se na hetupaccay± n±rammaŗapaccay±ti eva½ pavatte paccayapaccan²ye ete dhamm±nulomeyeva tikapaµµh±n±dayo cha nay± sugambh²r±ti evamattho veditabbo.
Tesu anulomatikapaµµh±neyeva kusalattikamattassa vasena aya½ imasmi½ paµiccav±rassa paŗŗattiv±re saŖkhipitv± pucch±pabhedo dassito. Sesesu pana tikesu sesapaµµh±nesu ca ek±pi pucch± na dassit±. Tato paresu pana sahaj±tav±r±d²su kusalattikass±pi vasena puccha½ anuddharitv± labbham±nakavasena vissajjanameva dassita½. “Cha paccan²yamhi nay± sugambh²r±”ti vacanato pana imasmi½ paccayapaccan²ye chapi ete paµµh±nanay± pucch±vasena uddharitv± dassetabb±. Paµµh±na½ vaŗŗayant±nańhi ±cariy±na½ bh±ro esoti.

3. Anulomapaccan²yavaŗŗan±

45-48. Id±ni anulomapaccan²ya½ hoti. Ta½ dassetu½ siy± kusala½ dhamma½ paµicca kusalo dhammo uppajjeyya hetupaccay± na-±rammaŗapaccay±ti-±di ±raddha½. Tattha “hetupaccay± na-±rammaŗapaccay±…pe… hetupaccay± na-avigatapaccay±”ti hetupadassa sesesu tev²satiy± paccayesu ekekena saddhi½ yojan±vasena hetupad±dike ekam³lake tev²sati anulomapaccan²y±ni. Tesu ekekasmi½ ek³napańń±sa½ katv± sattav²s±dhik±ni ek±dasa pucch±sat±ni honti. Dum³lake pana het±rammaŗapad±na½ sesesu dv±v²satiy± paccayesu ekekena saddhi½ yojan±vasena dv±v²sati anulomapaccan²y±n²ti eva½ anulome vuttesu sabbesu ekam³lak±d²su ekeka½ pada½ parih±petv± avases±na½ vasena pucch±gaŗan± veditabb±. Ekam³lak±d²su cettha y± pucch± p±¼iya½ ±gat±, y± ca na ±gat±, t± sabb± heµµh± vuttanay±nus±reneva veditabb±.
Tikańca paµµh±navara½…pe… cha anulomapaccan²yamhi nay± sugambh²r±ti ettha pana heµµh± vuttanayeneva dve anulomapaccan²y±ni– dhamm±nulomapaccan²ya½ paccay±nulomapaccan²yańca. Tattha “kusal± dhamm±”ti eva½ abhidhammam±tik±padehi saŖgahit±na½ dhamm±na½ “kusala½ dhamma½ paµicca na kusalo dhammo”ti anulomapaccan²yadesan±vasena pavatta½ dhamm±nulomapaccan²ya½ n±ma. “Hetupaccay± na-±rammaŗapaccay±”ti eva½ catuv²satiy± paccayesu labbham±napad±na½ anulomapaccan²yadesan±vasena pavatta½ paccay±nulomapaccan²ya½ n±ma. Tattha heµµh± aµµhakath±ya½ “tikańca paµµh±navara½…pe… cha anulomapaccan²yamhi nay± sugambh²r±”ti aya½ g±th± dhamm±nulomapaccan²ya½ sandh±ya vutt±. Idha pana aya½ g±th± dhamm±nulomeyeva paccay±nulomapaccan²ya½ sandh±ya vutt±. Tasm± “cha anulomapaccan²yamhi nay± sugambh²r±”ti aµµhakath±g±th±ya dhamm±nulomapaccan²ye tikapaµµh±n±dayo cha nay± sugambh²r±ti evamattho veditabbo. Imasmi½ panok±se hetupaccay± n±rammaŗapaccay±ti eva½ pavatte paccay±nulomapaccan²ye ete dhamm±nulomeyeva tikapaµµh±n±dayo cha nay± sugambh²r±ti evamattho veditabbo.
Tesu anulome tikapaµµh±neyeva kusalattikamattassa vasena aya½ imasmi½ paµiccav±rassa paŗŗattiv±re saŖkhipitv± pucch±pabhedo dassito. Sesesu pana tikesu sesapaµµh±nesu ca ek±pi pucch± na dassit±. Tato paresu pana sahaj±tav±r±d²su kusalattikass±pi vasena puccha½ anuddharitv± labbham±nakavasena vissajjanameva dassita½. “Cha anulomapaccan²yamhi nay± sugambh²r±”ti vacanato pana imasmi½ paccay±nulomapaccan²ye chapi ete paµµh±nanay± pucch±vasena uddharitv± dassetabb±. Paµµh±na½ vaŗŗayant±nańhi ±cariy±na½ bh±ro esoti.

4. Paccan²y±nulomavaŗŗan±

49-52. Id±ni paccan²y±nuloma½ hoti. Ta½ dassetu½ siy± kusala½ dhamma½ paµicca kusalo dhammo uppajjeyya nahetupaccay± ±rammaŗapaccay±ti-±di ±raddha½. Tattha anulomapaccan²yapucch±hi samappam±ŗo eva pucch±paricchedo. Ekam³lak±d²su cettha y± pucch± p±¼iya½ ±gat±, y± ca na ±gat±, t± sabb± heµµh± vuttanay±nus±reneva veditabb±.
Tikańca paµµh±navara½…pe… cha paccan²y±nulomamhi nay± sugambh²r±ti etth±pi heµµh± vuttanayeneva dve paccay±nulom±ni– dhammapaccan²y±nuloma½ paccayapaccan²y±nulomańca. Tattha “kusal± dhamm±”ti eva½ abhidhammam±tik±padehi saŖgahit±na½ dhamm±na½ “nakusala½ dhamma½ paµicca kusalo dhammo”ti paccan²y±nulomadesan±vasena pavatta½ dhammapaccan²y±nuloma½ n±ma. “Nahetupaccay± ±rammaŗapaccay±”ti eva½ catuv²satiy± paccayesu labbham±napad±na½ paccayapaccan²y±nulomadesan±vasena pavatta½ paccayapaccan²y±nuloma½ n±ma. Tattha heµµh± aµµhakath±ya½ “tikańca paµµh±navara½…pe… cha paccan²y±nulomamhi nay± sugambh²r±”ti aya½ g±th± dhammapaccan²y±nuloma½ sandh±ya vutt±. Idha pana aya½ g±th± dhamm±nulomeyeva paccayapaccan²y±nuloma½ sandh±ya vutt±. Tasm± “cha paccan²y±nulomamhi nay± sugambh²r±”ti aµµhakath±ya dhammapaccan²y±nulome tikapaµµh±n±dayo cha nay± sugambh²r±ti evamattho veditabbo. Imasmi½ panok±se nahetupaccay± ±rammaŗapaccay±ti eva½ pavatte paccayapaccan²y±nulome ete dhamm±nulomeyeva tikapaµµh±n±dayo cha nay± sugambh²r±ti evamattho veditabbo.
Tesu anulomatikapaµµh±neyeva kusalattikamattassapi vasena aya½ imasmi½ paµiccav±rassa paŗŗattiv±re saŖkhipitv± pucch±pabhedo dassito. Sesesu pana tikesu sesapaµµh±nesu ca ek±pi pucch± na dassit±. Tato paresu pana sahaj±tav±r±d²su kusalattikassapi vasena puccha½ anuddharitv± labbham±nakavasena vissajjanameva dassita½. “Cha paccan²y±nulomamhi nay± sugambh²r±”ti vacanato pana imasmi½ paccayapaccan²y±nulome chapi ete paµµh±nanay± pucch±vasena uddharitv± dassetabb±. Paµµh±na½ vaŗŗayant±nańhi ±cariy±na½ bh±ro esoti.

Pucch±v±ravaŗŗan± niµµhit±.