Aya½ pana upanissayapaccayo n±ma saddhi½ ekacc±ya paññattiy± sabbepi catubh³makadhamm±. Vibh±gato pana ±rammaº³panissay±divasena tividho hoti. Tattha ±rammaº³panissayo ±rammaº±dhipatin± ninn±n±karaºoti heµµh± vuttanayeneva n±nappak±rabhedato gahetabbo. Anantar³panissayo anantarapaccayena ninn±n±karaºo, sopi heµµh± vuttanayeneva n±nappak±rabhedato veditabbo. Paccayuppannatopi nesa½ tattha vuttanayeneva vinicchayo veditabbo. Pakat³panissayo pana j±tivasena kusal±kusalavip±kakiriyar³pabhedato pañcavidho hoti, kusal±d²na½ pana bh³mibhedato anekavidhoti eva½ t±vettha n±nappak±rabhedato viññ±tabbo vinicchayo.
Eva½ bhinne panettha tebh³makakusalo catubh³makass±pi kusalassa akusalassa vip±kakiriyass±ti catunna½ r±s²na½ pakat³panissayo hoti. Lokuttaro akusalasseva na hoti. Amh±ka½ ±cariyena “lokuttaradhammo nibbattito”ti imin± pana nayena aññesa½ akusalass±pi hoti. Yassa v± uppajjissati, tass±pi anuttaresu vimokkhesu piha½ upaµµh±payato imin± nayena hotiyeva. Akusalo sabbesampi catubh³mak±na½ khandh±na½ pakat³panissayo hoti, tath± tebh³makavip±ko. Lokuttaravip±ke heµµhim±ni t²ºi phal±ni akusalasseva na honti, upariµµhima½ kusalass±pi. Purimanayena pana aññesa½ v± yassa v± uppajjissati, tassa sant±ne sabbopi lokuttaravip±ko sabbesa½ kusal±d²na½ ar³pakkhandh±na½ pakat³panissayo hoti. Kiriyasaªkh±topi pakat³panissayo catubh³mak±na½ akusal±dikhandh±na½ hotiyeva, tath± r³pasaªkh±to. Saya½ pana r³pa½ imasmi½ paµµh±namah±pakaraºe ±gatanayena upanissayapaccaya½ na labhati, suttantikapariy±yena pana labhat²ti vattu½ vaµµati. Evamettha paccayuppannatopi viññ±tabbo vinicchayoti.

Upanissayapaccayaniddesavaººan±.

10. Purej±tapaccayaniddesavaººan±

10. Purej±tapaccayaniddese purej±tapaccayena paccayoti ettha purej±ta½ n±ma yassa paccayo hoti, tato purimatara½ j±ta½ j±tikkhaºa½ atikkamitv± µhitikkhaºappatta½. Cakkh±yatananti-±di vatthupurej±tavasena vutta½. R³p±yatananti-±di ±rammaºapurej±tavasena. Kiñcik±le purej±tapaccayen±ti pavatti½ sandh±ya vutta½. Kiñcik±le na purej±tapaccayen±ti paµisandhi½ sandh±ya vutta½. Eva½ sabbath±pi pañcadv±re vatth±rammaºavasena, manodv±re vatthuvasenev±ya½ p±¼i ±gat±, pañh±v±re pana “±rammaºapurej±ta½– sekkh± v± puthujjan± v± cakkhu½ aniccato dukkhato anattato vipassant²”ti ±gatatt± manodv±repi ±rammaºapurej±ta½ labbhateva. Idha pana s±vasesavasena desan± kat±ti aya½ t±vettha p±¼ivaººan±.
Aya½ pana purej±tapaccayo suddhar³pameva hoti. Tañca kho upp±dakkhaºa½ atikkamitv± µhitippatta½ aµµh±rasavidha½ r³par³pameva. Ta½ sabbampi vatthupurej±ta½ ±rammaºapurej±tanti dvidh± µhita½. Tattha cakkh±yatana½…pe… k±y±yatana½ vatthur³panti ida½ vatthupurej±ta½ n±ma. Sesa½ im±ya p±¼iy± ±gatañca an±gatañca vaººo saddo gandho raso catasso dh±tuyo t²ºi indriy±ni kaba¼²k±ro ±h±roti dv±dasavidha½ r³pa½ ±rammaºapurej±tapaccayo n±m±ti evamettha n±nappak±rabhedato viññ±tabbo vinicchayo.
Eva½ bhinne panettha cakkh±yatana½ dvinna½ cakkhuviññ±º±na½ purej±tapaccayena paccayo, tath± itar±ni catt±ri sotaviññ±º±d²na½. Vatthur³pa½ pana µhapetv± dvipañcaviññ±º±ni catt±ro ca ±ruppavip±ke ses±na½ sabbesampi catubh³mak±na½ kusal±kusal±by±kat±na½ cittacetasik±na½ purej±tapaccayo hoti. R³p±d²ni pana pañc±rammaº±ni dvipañcaviññ±º±nañceva manodh±t³nañca ekanteneva purej±tapaccay± honti. Aµµh±rasavidhampi paneta½ r³par³pa½ k±m±vacarakusalassa r³p±vacarato abhiññ±kusalassa akusalassa tad±rammaºabh±vino k±m±vacaravip±kassa k±m±vacarakiriyassa r³p±vacarato abhiññ±kiriyass±ti imesa½ channa½ r±s²na½ purej±tapaccayo hot²ti evamettha paccayuppannatopi viññ±tabbo vinicchayoti.

Purej±tapaccayaniddesavaººan±.

11. Pacch±j±tapaccayaniddesavaººan±

11. Pacch±j±tapaccayaniddese pacch±j±t±ti yassa k±yassa paccay± honti, tasmi½ uppajjitv± µhite j±t±. Purej±tass±ti tesa½ upp±dato paµhamatara½ j±tassa j±tikkhaºa½ atikkamitv± µhitippattassa. Imassa k±yass±ti imassa catusamuµµh±nikatisamuµµh±nikabh³ta-up±d±r³pasaªkh±tassa k±yassa. Ettha ca tisamuµµh±nikak±yoti ±h±rasamuµµh±nassa abh±vato brahmap±risajj±d²na½ k±yo veditabbo. Ayamettha p±¼ivaººan±. Aya½ pana pacch±j±tapaccayo n±ma saªkhepato µhapetv± ±ruppavip±ke avases± catubh³mak± ar³pakkhandh±. So j±tivasena kusal±kusalavip±kakiriyabhedena catudh± bhijjat²ti evamettha n±nappak±rabhedato viññ±tabbo vinicchayo.
Eva½ bhinne panettha pañcavok±rabhave uppanna½ catubh³makakusalañca akusalañca upp±dakkhaºa½ atikkamitv± µhitippattassa catusamuµµh±nikatisamuµµh±nikar³pak±yassa pacch±j±tapaccayo hoti. Vip±kepi µhapetv± paµisandhivip±ka½ avaseso k±m±vacarar³p±vacaravip±ko tasseva ekantena pacch±j±tapaccayo hoti. Lokuttaropi pañcavok±re uppannavip±ko tasseva pacch±j±tapaccayo hoti. Tebh³makakiriy±pi pañcavok±re uppann±va vuttappak±rassa k±yassa pacch±j±tapaccayo hot²ti evamettha paccayuppannatopi viññ±tabbo vinicchayoti.

Pacch±j±tapaccayaniddesavaººan±.

12. ¾sevanapaccayaniddesavaººan±

12. ¾sevanapaccayaniddese purim± purim±ti sabbanayesu samanantar±t²t±va daµµhabb±. Kasm± panettha anantarapaccaye viya “purim± purim± kusal± dhamm± pacchim±na½ pacchim±na½ aby±kat±na½ dhamm±nan”ti-±din± nayena bhinnaj±tikehi saddhi½ niddeso na katoti? Attano gati½ g±h±petu½ asamatthat±ya. Bhinnaj±tik± hi bhinnaj±tik±na½ ar³padhamm±na½ ±sevanaguºena paguºabalavabh±va½ s±dhayam±n± attano kusal±dibh±vasaªkh±ta½ gati½ g±h±petu½ na sakkonti. Tasm± tehi saddhi½ niddesa½ akatv± ye yesa½ v±san±saªkh±tena ±sevanena paguºatarabalavatarabh±vavisiµµha½ attano kusal±dibh±vasaªkh±ta½ gati½ g±h±petu½ sakkonti, tesa½ tehi sam±naj±tikeheva saddhi½ niddeso katoti veditabbo. Atha vip±k±by±kata½ kasm± na gahitanti? ¾sevan±bh±vena. Vip±kañhi kammavasena vip±kabh±vappatta½ kammapariº±mita½ hutv± vattati niruss±ha½ dubbalanti ta½ ±sevanaguºena attano sabh±va½ g±h±petv± paribh±vetv± neva añña½ vip±ka½ upp±detu½ sakkoti, na purimavip±k±nubh±va½ gahetv± uppajjitunti. Kammavegakkhitta½ pana patita½ viya hutv± uppajjat²ti sabbath±pi vip±ke ±sevana½ natth²ti ±sevan±bh±vena vip±ka½ na gahita½. Kusal±kusalakiriy±nantara½ uppajjam±nampi ceta½ kammapaµibaddhavuttit±ya ±sevanaguºa½ na gaºh±t²ti kusal±dayopissa ±sevanapaccay± na honti. Apica n±n±j±tikatt±pete na hontiyeva. Bh³mito pana ±rammaºato v± n±n±j±tikatta½ n±ma natthi. Tasm± k±m±vacarakusalakiriy±mahaggatakusalakiriy±nampi, saªkh±r±rammaºañca anulomakusala½ nibb±n±rammaºassa gotrabhukusalassa ±sevanapaccayo hotiyev±ti aya½ t±vettha p±¼ivaººan±. Aya½ pana ±sevanapaccayo j±tito t±va kusalo akusalo kiriy±by±katoti tidh± µhito. Tattha kusalo bh³mito k±m±vacaro r³p±vacaro ar³p±vacaroti tividho hoti, akusalo k±m±vacarova kiriy±by±kato k±m±vacaro r³p±vacaro ar³p±vacaroti tividhova, lokuttaro ±sevanapaccayo n±ma natth²ti evamettha n±nappak±rabhedato viññ±tabbo vinicchayo.
Eva½ bhinne panettha k±m±vacarakusala½ attano anantarassa k±m±vacarakusalasseva. Ya½ panettha ñ±ºasampayutta½, ta½ attan± sadisavedanassa r³p±vacarakusalassa ar³p±vacarakusalassa lokuttarakusalass±ti imesa½ r±s²na½ ±sevanapaccayo hoti. R³p±vacarakusala½ pana r³p±vacarakusalasseva. Ar³p±vacarakusala½ ar³p±vacarakusalasseva. Akusala½ pana akusalasseva ±sevanapaccayo hoti. Kiriyato pana k±m±vacarakiriyasaªkh±to t±va k±m±vacarakiriyasseva. Yo panettha ñ±ºasampayutto, so attan± sadisavedanassa r³p±vacarakiriyassa ar³p±vacarakiriyass±ti imesa½ r±s²na½ ±sevanapaccayo hoti. R³p±vacarakiriyasaªkh±to pana r³p±vacarakiriyasseva, ar³p±vacarakiriyasaªkh±to ar³p±vacarakiriyasseva ±sevanapaccayo hoti. Vip±ko pana ekadhammass±pi ekadhammopi v± koci vip±kassa ±sevanapaccayo natth²ti evamettha paccayuppannatopi viññ±tabbo vinicchayoti.

¾sevanapaccayaniddesavaººan±.

13. Kammapaccayaniddesavaººan±

13. Kammapaccayaniddese kammanti cetan±kammameva. Kaµatt± ca r³p±nanti kammassa kaµatt± uppannar³p±na½. Kammapaccayen±ti anek±nampi kappakoµ²na½ matthake attano phala½ upp±detu½ samatthena n±n±kkhaºikakammapaccayen±ti attho. Kusal±kusalañhi kamma½ attano pavattikkhaºe phala½ na deti. Yadi dadeyya, ya½ manusso devalok³paga½ kusalakamma½ karoti, tass±nubh±vena tasmi½yeva khaºe devo bhaveyya. Yasmi½ pana khaºe ta½ kata½, tato aññasmi½ khaºe avijjam±nampi kevala½ kaµatt±yeva diµµheva dhamme upapajje v± apare v± pariy±ye avasesapaccayasam±yoge sati phala½ upp±deti niruddh±pi purimasipp±dikiriy± viya k±lantare pacchimasipp±dikiriy±ya. Tasm± n±n±kkhaºikakammapaccayoti vuccati. Cetan± sampayuttak±na½ dhamm±nanti y± k±ci cetan± attan± sampayuttak±na½ dhamm±na½. Ta½samuµµh±n±nanti imin± paµisandhikkhaºe kaµatt±r³pampi gaºh±ti. Kammapaccayen±ti ida½ sahaj±tacetana½ sandh±ya vutta½. Kusal±d²su hi y± k±ci sahaj±tacetan± sesadhamm±na½ cittapayogasaªkh±tena kiriy±bh±vena upak±rik± hoti. Tasm± sahaj±takammapaccayoti vuccati. Aya½ t±vettha p±¼ivaººan±.
Aya½ pana kammapaccayo atthato catubh³mikacetan±mattameva. So hi j±tibhedato kusalo akusalo vip±ko kiriy±ti catudh± bhijjati. Tattha kusalo bh³mito k±m±vacar±divasena catudh± bhijjati. Akusalo ekadh±va vip±ko catudh±, kiriy± tidh±v±ti evamettha n±nappak±rabhedato viññ±tabbo vinicchayo.
Eva½ bhinne panettha sahaj±t± k±m±vacarakusalacetan± pañcavok±re attan± sampayuttadhamm±nañceva cittasamuµµh±nar³passa ca, catuvok±re sampayuttakkhandh±naññeva sahaj±takammapaccayo hoti. Uppajjitv± niruddh± pana attano vip±k±na½ khandh±na½ kaµatt± ca r³p±na½ n±n±kkhaºikakammapaccayena paccayo hoti. S± ca kho pañcavok±reyeva, na aññattha. Sahaj±t± r³p±vacarakusalacetan± attan± sampayuttadhamm±nañceva cittasamuµµh±nar³p±nañca ekanteneva sahaj±takammapaccayena paccayo. Uppajjitv± niruddh± pana attano vip±k±nañceva kaµatt±r³p±nañca n±n±kkhaºikakammapaccayena paccayo. Ar³p±vacar± pana lokuttar± ca sahaj±t± kusalacetan± pañcavok±re attan± sampayuttadhamm±nañceva cittasamuµµh±nar³p±nañca, catuvok±re sampayuttakkhandh±naññeva sahaj±takammapaccayena paccayo. Uppajjitv± niruddh± panes± duvidh±pi attano attano vip±kakkhandh±naññeva n±n±kkhaºikakammapaccayena paccayo. Sahaj±t± akusalacetan± pañcavok±re attan± sampayuttakkhandh±nañceva cittasamuµµh±nar³p±nañca catuvok±re ar³pakkhandh±naññeva sahaj±takammapaccayena paccayo. Uppajjitv± niruddh± pana vip±kakkhandh±nañceva kaµatt±r³p±nañca n±n±kkhaºikakammapaccayena paccayo.