Aññamañña½ upp±danupatthambhanabh±vena upak±rako dhammo aññamaññapaccayo. Aññamaññupatthambhaka½ tidaº¹a½ viya. So ar³pakkhandh±divasena tividho hoti. Yath±ha– catt±ro khandh± ar³pino aññamaññapaccayena paccayo. Catt±ro mah±bh³t±…pe… okkantikkhaºe n±mar³pa½ aññamaññapaccayena paccayoti.
Adhiµµh±n±k±rena nissay±k±rena ca upak±rako dhammo nissayapaccayo, tarucittakamm±d²na½ pathav²paµ±dayo viya. So “catt±ro khandh± ar³pino aññamañña½ nissayapaccayena paccayo”ti eva½ sahaj±te vuttanayeneva veditabbo. Chaµµho panettha koµµh±so “cakkh±yatana½ cakkhuviññ±ºadh±tuy±, sotagh±najivh±k±y±yatana½ k±yaviññ±ºadh±tuy± ta½sampayuttak±nañca dhamm±na½ nissayapaccayena paccayo. Ya½ r³pa½ niss±ya manodh±tu ca manoviññ±ºadh±tu ca vattanti ta½ r³pa½ manodh±tuy± ca manoviññ±ºadh±tuy± ca ta½sampayuttak±nañca dhamm±na½ nissayapaccayena paccayo”ti eva½ vibhatto.
Upanissayapaccayoti idha pana aya½ t±va vacanattho– tadadh²navuttit±ya attano phalena nissito, na paµikkhittoti nissayo. Yath± pana bhuso ±y±so up±y±so, eva½ bhuso nissayo upanissayo. Balavak±raºasseta½ adhivacana½. Tasm± balavak±raºabh±vena upak±rako dhammo upanissayapaccayoti veditabbo. So ±rammaº³panissayo, anantar³panissayo pakat³panissayoti tividho hoti. Tattha “d±na½ datv± s²la½ sam±diyitv± uposathakamma½ katv± ta½ garu½ katv± paccavekkhati, pubbe suciºº±ni garu½ katv± paccavekkhati, jh±n± vuµµhahitv± jh±na½ garu½ katv± paccavekkhati, sekkh± gotrabhu½ garu½ katv± paccavekkhanti, vod±na½ garu½ katv± paccavekkhanti, sekkh± magg± vuµµhahitv± magga½ garu½ katv± paccavekkhant²”ti evam±din± nayena ±rammaº³panissayo t±va ±rammaº±dhipatin± saddhi½ n±natta½ akatv± vibhatto. Tattha ya½ ±rammaºa½ garu½ katv± cittacetasik± uppajjanti, ta½ niyamato tesa½ ±rammaºesu balav±rammaºa½ hoti Iti garuk±tabbamattaµµhena ±rammaº±dhipati, balavak±raºaµµhena ±rammaº³panissayoti evametesa½ n±natta½ veditabba½.
Anantar³panissayopi “purim± purim± kusal± khandh± pacchim±na½ pacchim±na½ kusal±na½ khandh±na½ upanissayapaccayena paccayo”ti-±din± nayena anantarapaccayena saddhi½ n±natta½ akatv±va vibhatto. M±tik±nikkhepe pana nesa½ “cakkhuviññ±ºadh±tu ta½sampayuttak± ca dhamm± manodh±tuy± ta½sampayuttak±nañca dhamm±na½ anantarapaccayena paccayo”ti-±din± nayena anantarassa ca “purim± purim± kusal± dhamm± pacchim±na½ pacchim±na½ kusal±na½ dhamm±na½ upanissayapaccayena paccayo”ti-±din± nayena upanissayassa ca ±gatatt± nikkhepaviseso atthi, sopi atthato ek²bh±vameva gacchati. Eva½ santepi attano attano anantara½ anur³passa cittupp±dassa pavattanasamatthat±ya anantarat± purimacittassa ca pacchimacittupp±dane balavat±ya anantar³panissayat± veditabb±. Yath± hi hetupaccay±d²su kañci dhamma½ vin±pi citta½ uppajjati, na eva½ anantaracitta½, vin± cittassa uppatti n±ma atthi, tasm± balavapaccayo hoti. Iti attano attano anantara½ anur³pacittupp±davasena anantarapaccayo, balavak±raºavasena anantar³panissayoti evametesa½ n±natta½ veditabba½.
Pakat³panissayo pana pakato upanissayo pakat³panissayo. Pakato n±ma attano sant±ne nipph±dito v± saddh±s²l±di; upasevito v± utubhojan±di. Pakatiy±yeva v± upanissayo pakat³panissayo, ±rammaº±nantarehi asammissoti attho. Tassa “pakat³panissayo– saddha½ upaniss±ya d±na½ deti, s²la½ sam±diyati, uposathakamma½ karoti, jh±na½ upp±deti, vipassana½ upp±deti, magga½ upp±deti, abhiñña½ upp±deti, sam±patti½ upp±deti, s²la½… suta½… c±ga½… pañña½ upaniss±ya d±na½ deti…pe… sam±patti½ upp±deti. Saddh±… s²la½… suta½… c±go… paññ± saddh±ya… s²lassa… sutassa… c±gassa… paññ±ya upanissayapaccayena paccayo”ti-±din± nayena anekappak±rako pabhedo veditabbo. Iti ime saddh±dayo pakat± ceva balavak±raºaµµhena upanissay± c±ti pakat³panissayoti.
Paµhamatara½ uppajjitv± vattam±nabh±vena upak±rako dhammo purej±tapaccayo. So pañcadv±re vatth±rammaºahadayavatthuvasena ek±dasavidho hoti Yath±ha– cakkh±yatana½ cakkhuviññ±ºadh±tuy± ta½sampayuttak±nañca dhamm±na½ purej±tapaccayena paccayo. Sota… gh±na… jivh±… k±y±yatana½, r³p±yatana½, sadda… gandha… rasa… phoµµhabb±yatana½, k±yaviññ±ºadh±tuy± ta½sampayuttak±nañca dhamm±na½ purej±tapaccayena paccayo. R³pasaddagandharasaphoµµhabb±yatana½ manodh±tuy± ta½sampayuttak±nañca dhamm±na½ purej±tapaccayena paccayo. Ya½ r³pa½ niss±ya manodh±tu ca manoviññ±ºadh±tu ca vattanti, ta½ r³pa½ manodh±tuy± ta½sampayuttak±nañca dhamm±na½ purej±tapaccayena paccayo, manoviññ±ºadh±tuy± ta½sampayuttak±nañca dhamm±na½ kiñci k±le purej±tapaccayena paccayo, kiñci k±le na purej±tapaccayena paccayoti.
Purej±t±na½ r³padhamm±na½ upatthambhakaµµhena upak±rako ar³padhammo pacch±j±tapaccayo, gijjhapotakasar²r±na½ ±h±r±s±cetan± viya. Tena vutta½– “pacch±j±t± cittacetasik± dhamm± purej±tassa imassa k±yassa pacch±j±tapaccayena paccayo”ti.
¾sevanaµµhena anantar±na½ paguºabalavabh±v±ya upak±rako dhammo ±sevanapaccayo, ganth±d²su purim±purim±bhiyogo viya. So kusal±kusalakiriyajavanavasena tividho hoti. Yath±ha– purim± purim± kusal± dhamm± pacchim±na½ pacchim±na½ kusal±na½ dhamm±na½ ±sevanapaccayena paccayo Purim± purim± akusal±…pe… kiriy±by±kat± dhamm± pacchim±na½ pacchim±na½ kiriy±by±kat±na½ dhamm±na½ ±sevanapaccayena paccayoti.
Cittapayogasaªkh±tena kiriy±bh±vena upak±rako dhammo kammapaccayo. So n±n±kkhaºik±ya ceva kusal±kusalacetan±ya sahaj±t±ya ca sabb±yapi cetan±ya vasena duvidho hoti. Yath±ha– kusal±kusala½ kamma½ vip±k±na½ khandh±na½ kaµatt± ca r³p±na½ kammapaccayena paccayo. Cetan± sampayuttak±na½ dhamm±na½ ta½ samuµµh±n±nañca r³p±na½ kammapaccayena paccayoti.
Niruss±hasantabh±vena niruss±hasantabh±v±ya upak±rako vip±kadhammo vip±kapaccayo. So pavatte cittasamuµµh±n±na½, paµisandhiya½ kaµatt± ca r³p±na½, sabbattha ca sampayuttadhamm±na½ vip±kapaccayo hoti. Yath±ha– vip±k±by±kato eko khandho tiººa½ khandh±na½, cittasamuµµh±n±nañca r³p±na½, vip±kapaccayena paccayo…pe… paµisandhikkhaºe vip±k±by±kato eko khandho…pe… dve khandh± dvinna½ khandh±na½ kaµatt± ca r³p±na½ vip±kapaccayena paccayo. Khandh± vatthussa vip±kapaccayena paccayoti.
R³p±r³p±na½ upatthambhakaµµhena upak±rak± catt±ro ±h±r± ±h±rapaccayo. Yath±ha– kaba¼²k±ro ±h±ro imassa k±yassa ±h±rapaccayena paccayo. Ar³pino ±h±r± sampayuttak±na½ dhamm±na½ ta½samuµµh±n±nañca r³p±na½ ±h±rapaccayena paccayoti. Pañh±v±re pana “paµisandhikkhaºe vip±k±by±kat± ±h±r± sampayuttak±na½ khandh±na½ kaµatt± ca r³p±na½ ±h±rapaccayena paccayo”tipi vutta½.
Adhipatiyaµµhena upak±rak± itthindriyapurisindriyavajj± v²satindriy± indriyapaccayo. Tattha cakkhundriy±dayo pañca ar³padhamm±na½yeva, ses± r³p±r³p±na½ paccay± honti. Yath±ha– cakkhundriya½ cakkhuviññ±ºadh±tuy±, sota… gh±na… jivh±… k±yindriya½ k±yaviññ±ºadh±tuy± ta½sampayuttak±nañca dhamm±na½ indriyapaccayena paccayo. R³paj²vitindriya½ kaµatt±r³p±na½ indriyapaccayena paccayo. Ar³pino indriy± sampayuttak±na½ dhamm±na½ ta½samuµµh±n±nañca r³p±na½ indriyapaccayena paccayoti. Pañh±v±re pana “paµisandhikkhaºe vip±k±by±kat± indriy± sampayuttak±na½ khandh±na½ kaµatt± ca r³p±na½ indriyapaccayena paccayo”tipi vutta½.
Upanijjh±yanaµµhena upak±rak±ni µhapetv± dvipañcaviññ±ºesu k±yikasukhadukkhavedan±dvaya½ sabb±nipi kusal±dibhed±ni satta jh±naªg±ni jh±napaccayo. Yath±ha– jh±naªg±ni jh±nasampayuttak±na½ dhamm±na½ ta½samuµµh±n±nañca r³p±na½ jh±napaccayena paccayoti. Pañh±v±re pana paµisandhikkhaºe vip±k±by±kat±ni jh±naªg±ni sampayuttak±na½ khandh±na½ kaµatt± ca r³p±na½ jh±napaccayena paccayo”tipi vutta½.
Yato tato v± niyy±naµµhena upak±rak±ni kusal±dibhed±ni dv±dasa maggaªg±ni maggapaccayo. Yath±ha– “maggaªg±ni maggasampayuttak±na½ dhamm±na½ ta½samuµµh±n±nañca r³p±na½ maggapaccayena paccayo”ti. Pañh±v±re pana “paµisandhikkhaºe vip±k±by±kat±ni maggaªg±ni sampayuttak±na½ khandh±na½ kaµatt± ca r³p±na½ maggapaccayena paccayo”ti vutta½. Na ete pana dvepi jh±namaggapaccay± yath±saªkhya½ dvipañcaviññ±º±hetukacittesu labbhant²ti veditabb±.
Ekavatthuka-ek±rammaºa-ekupp±dekanirodhasaªkh±tena sampayuttabh±vena upak±rak± ar³padhamm± sampayuttapaccayo. Yath±ha– “catt±ro khandh± ar³pino aññamañña½ sampayuttapaccayena paccayo”ti.
Ekavatthuk±dibh±v±nupagamena upak±rak± r³pino dhamm± ar³p²na½, ar³pino dhamm± r³p²na½ vippayuttapaccayena paccayo. So sahaj±tapacch±j±tapurej±tavasena tividho hoti. Vuttañheta½– sahaj±t± kusal± khandh± cittasamuµµh±n±na½ r³p±na½ vippayuttapaccayena paccayo. Pacch±j±t± kusal± khandh± purej±tassa imassa k±yassa vippayuttapaccayena paccayoti. Aby±katapadassa pana sahaj±tavibhaªge “paµisandhikkhaºe vip±k±by±kat± khandh± kaµatt±r³p±na½ vippayuttapaccayena paccayo. Khandh± vatthussa, vatthu khandh±na½ vippayuttapaccayena paccayo”ti vutta½. Purej±ta½ pana cakkhundriy±divatthuvaseneva veditabba½. Yath±ha– purej±ta½ cakkh±yatana½ cakkhuviññ±ºassa…pe… k±y±yatana½ k±yaviññ±ºassa vippayuttapaccayena paccayo. Vatthu vip±k±by±kat±na½ kiriy±by±kat±na½ khandh±na½ vatthu kusal±na½ khandh±na½, vatthu akusal±na½ khandh±na½ vippayuttapaccayena paccayoti.
Paccuppannalakkhaºena atthibh±vena t±disasseva dhammassa upatthambhakaµµhena upak±rako dhammo atthipaccayo Tassa ar³pakkhandhamah±bh³tan±mar³pacittacetasikamah±bh³t±yatanavatthuvasena sattadh± m±tik± nikkhitt±. Yath±ha– catt±ro khandh± ar³pino aññamañña½ atthipaccayena paccayo; catt±ro mah±bh³t± aññamañña½, okkantikkhaºe n±mar³pa½ aññamañña½, cittacetasik± dhamm± cittasamuµµh±n±na½ r³p±na½ mah±bh³t± up±d±r³p±na½, cakkh±yatana½ cakkhuviññ±ºadh±tuy±…pe… k±y±yatana½…pe… r³p±yatana½…pe… phoµµhabb±yatana½ k±yaviññ±ºadh±tuy± ta½sampayuttak±nañca dhamm±na½ atthipaccayena paccayo. R³p±yatana½…pe… phoµµhabb±yatana½ manodh±tuy± ta½sampayuttak±nañca dhamm±na½ atthipaccayena paccayo. Ya½ r³pa½ niss±ya manodh±tu ca manoviññ±ºadh±tu ca vattanti, ta½ r³pa½ manodh±tuy± ca manoviññ±ºadh±tuy± ca ta½sampayuttak±nañca dhamm±na½ atthipaccayena paccayoti. Pañh±v±re pana sahaj±ta½, purej±ta½, pacch±j±ta½, ±h±ra½, indriyantipi nikkhipitv± sahaj±te t±va “eko khandho tiººa½ khandh±na½ cittasamuµµh±n±nañca r³p±na½ atthipaccayena paccayo”ti-±din± nayena niddeso kato. Purej±te purej±t±na½ cakkh±d²na½ vasena niddeso kato. Pacch±j±te purej±tassa imassa k±yassa pacch±j±t±na½ cittacetasik±na½ paccayavasena niddeso kato. ¾h±rindriyesu pana “kaba¼²k±ro ±h±ro imassa k±yassa atthipaccayena paccayo. R³paj²vitindriya½ kaµatt±r³p±na½ atthipaccayena paccayo”ti eva½ niddeso katoti.
Attano anantara½ uppajjam±n±na½ ar³padhamm±na½ pavatti-ok±sassa d±nena upak±rak± samanantaraniruddh± ar³padhamm± natthipaccayo. Yath±ha– samanantaraniruddh± cittacetasik± dhamm± paµuppann±na½ cittacetasik±na½ dhamm±na½ natthipaccayena paccayoti.
Te eva vigatabh±vena upak±rakatt± vigatapaccayo. Yath±ha– samanantaravigat± cittacetasik± dhamm± paµuppann±na½ cittacetasik±na½ dhamm±na½ vigatapaccayena paccayoti.
Atthipaccayadhamm± eva avigatabh±vena upak±rakatt± avigatapaccayoti veditabb±. Desan±vil±sena pana tath± vinetabbaveneyyavasena v± aya½ duko vutto; sahetukaduka½ vatv±pi hetusampayuttaduko viy±ti.
Imesu pana catuv²satiy± paccayesu asammohattha½–
Dhammato k±lato ceva, n±nappak±rabhedato;
paccayuppannato ceva, viññ±tabbo vinicchayo.
Tattha dhammatoti– imesu hi paccayesu hetupaccayo t±va n±mar³padhammesu n±madhammekadeso. ¾rammaºapaccayo saddhi½ paññattiy± ca abh±vena sabbepi n±mar³padhamm±. Adhipatipaccaye sahaj±t±dhipati n±madhammekadeso, tath± kammajh±namaggapaccay±. ¾rammaº±dhipati sabbepi garuk±tabb± ±rammaºadhamm±. Anantarasamanantarapacch±j±ta-±sevanavip±kasampayuttanatthivigatapaccay± n±madhamm±va. Nibb±nassa asaªgahitatt± n±madhammekadesotipi vattu½ vaµµati. Purej±tapaccayo r³pekadeso. Ses± yath±l±bhavasena n±mar³padhamm±ti eva½ t±vettha dhammato viññ±tabbo vinicchayo.
K±latoti
Paccuppann±va hontettha, paccay± dasa pañca ca;
at²t± eva pañceko, te k±le dvepi nissito;
tayo tik±lik± ceva, vimutt± c±pi k±latoti.
Etesu hi hetupaccayo sahaj±ta-aññamaññanissayapurej±tapacch±j±tavip±ka-±h±ra-indriyajh±namaggasampayuttavippayutta-atthi-avigatapaccayoti ime pannarasa paccay± paccuppannadhamm±va honti. Anantarapaccayo samanantara-±sevananatthivigatapaccayoti ime pañca at²t±yeva honti. Eko pana kammapaccayo, so paccuppann±t²te dvepi k±le nissito hoti. Ses± ±rammaºapaccayo adhipatipaccayo upanissayapaccayoti ime tayo paccay± tek±lik±pi honti, paññattiy± saddhi½ nibb±nassa saªgahitatt± k±lavimutt±p²ti. Evamettha k±latopi viññ±tabbo vinicchayo.
N±nappak±rabhedato paccayuppannatoti imesa½ pana dvinna½ pad±na½ attho niddesav±re ±vibhavissat²ti.

Paccayuddesavaººan±.