9. Puthujjananiddese– t²ŗi sa½yojan±n²ti diµµhisa½yojanas²labbatapar±m±sasa½yojanavicikicch±sa½yojan±ni. Et±ni hi phalakkhaŗe pah²n±ni n±ma honti. Aya½ pana phalakkhaŗepi na hot²ti dasseti. Tesa½ dhamm±nanti tesa½ sa½yojanadhamm±na½. Maggakkhaŗasmińhi tesa½ pah±n±ya paµipanno n±ma hoti. Aya½ pana maggakkhaŗepi na hoti. Ett±vat± vissaµµhakammaµµh±no th³lab±laputhujjanova idha kathitoti veditabbo.
10. Gotrabhuniddese yesa½ dhamm±nanti yesa½ gotrabhuń±ŗena saddhi½ uppann±na½ paropaŗŗ±sakusaladhamm±na½. Ariyadhammass±ti lokuttaramaggassa. Avakkanti hot²ti okkanti nibbatti p±tubh±vo hoti. Aya½ vuccat²ti aya½ nibb±n±rammaŗena ń±ŗena sabba½ puthujjanasaŖkha½ puthujjanagotta½ puthujjanamaŗ¹ala½ puthujjanapańńatti½ atikkamitv± ariyasaŖkha½ ariyagotta½ ariyamaŗ¹ala½ ariyapańńatti½ okkamanato gotrabh³puggalo n±ma vuccati.
11. Bhay³parataniddese– bhayena uparatoti bhay³parato. Sattapi sekkh± puthujjan± ca bh±yitv± p±pato oramanti p±pa½ na karonti Tattha puthujjan± duggatibhaya½, vaµµabhaya½, kilesabhaya½, upav±dabhayanti catt±ri bhay±ni bh±yanti. Tesu bh±yitabbaµµhena duggatiyeva bhaya½ duggatibhaya½. Sesesupi eseva nayo. Tattha puthujjano ‘sace tva½ p±pa½ karissasi, catt±ro ap±y± mukha½ vivaritv± µhitacch±ta-ajagarasadis±, tesu dukkha½ anubhavanto katha½ bhavissas²’ti duggatibhaya½ bh±yitv± p±pa½ na karoti. Anamataggasa½s±ravaµµa½yeva pana vaµµabhaya½ n±ma. Sabbampi akusala½ kilesabhaya½ n±ma. Garah± pana upav±dabhaya½ n±ma. T±nipi bh±yitv± puthujjano p±pa½ na karoti. Sot±pannasakad±g±mi-an±g±mino pana tayo sekkh± duggati½ at²tatt± ses±ni t²ŗi bhay±ni bh±yitv± p±pa½ na karonti. Maggaµµhakasekkh± ±gamanavasena v± asamucchinnabhayatt± v± bhay³parat± n±ma honti. Kh²ŗ±savo imesu cat³su bhayesu ekampi na bh±yati. So hi sabbaso samucchinnabhayo; tasm± abhay³paratoti vuccati. Ki½ pana so upav±dampi na bh±yat²ti? Na bh±yati. Upav±da½ pana rakkhat²ti vattu½ vaµµati. Doŗuppalav±pig±me kh²ŗ±savatthero viya.
12. Abhabb±gamananiddese sammattaniy±m±gamanassa abhabboti abhabb±gamano. Kamm±varaŗen±ti pańcavidhena ±nantariyakammena. Kiles±varaŗen±ti niyatamicch±diµµhiy±. Vip±k±varaŗen±ti ahetukaduhetukapaµisandhiy±. Assaddh±ti buddhadhammasaŖghesu saddh±rahit±. Acchandik±ti kattukamyat±kusalacchandarahit±. Te µhapetv± jambud²pa½ itarad²pattayav±sino veditabb±. Tesu hi manuss± acchandikabh±va½ paviµµh± n±ma. Duppańń±ti bhavaŖgapańń±rahit±. Abhabb±ti appaµiladdhamaggaphal³panissay±. Niy±manti magganiy±ma½, sammattaniy±ma½. Okkamitunti eta½ kusalesu dhammesu sammattasaŖkh±ta½ niy±ma½ okkamitu½ pavisitu½ tattha patiµµh±tu½ abhabb±.
13. Bhabb±gamananiddeso vuttapaµipakkhanayena veditabbo. Evamimasmi½ duke ye ca puggal± pańc±nantariyak±, ye ca niyatamicch±diµµhik±, yehi ca ahetukaduhetukapaµisandhi gahit± ye ca buddh±d²na½ na saddahanti, yesańca kattukamyat±chando natthi, ye ca aparipuŗŗabhavaŖgapańń±, yesańca maggaphal±na½ upanissayo natthi, te sabbepi sammattaniy±ma½ okkamitu½ abhabb±, vipar²t± bhabb±ti vutt±.
14. Niyat±niyataniddese ±nantarik±ti ±ntarikakammasamaŖgino. Micch±diµµhik±ti niyatamicch±diµµhisamaŖgino. Sabbepi hete nirayassa atth±ya niyatatt± niyat± n±ma. Aµµha pana ariyapuggal± samm±bh±v±ya upar³parimaggaphalatth±ya ceva anup±d±parinibb±natth±ya ca niyatatt± niyat± n±ma. Avasesapuggal± pana anibaddhagatik±. Yath± ±k±se khittadaŗ¹o pathaviya½ patanto ‘aggena v± majjhena v± m³lena v± patissat²’ti na ń±yati; evameva ‘asukagatiy± n±ma nibbattissant²’ti niyam±bh±v± aniyat± n±m±ti veditabb±. Y± pana uttarakuruk±na½ niyatagatikat± vutt±, na s± niyatadhammavasena. Micchattasammattaniyatadhamm±yeva hi niyat± n±ma. Tesańca vasen±ya½ puggalaniyamo kathitoti.
15. Paµipannakaniddese– maggasamaŖginoti maggaµµhakapuggal±. Te hi phalatth±ya paµipannatt± paµipannak± n±ma. PhalasamaŖginoti phalapaµil±bhasamaŖgit±ya phalasamaŖgino. Phalapaµil±bhato paµµh±ya hi te phalasam±patti½ asam±pann±pi phale µhit±yeva n±ma.
16. Samas²s²niddese– apubba½ acarimanti apure apacch±, ekappah±renev±ti attho. Pariy±d±nanti parikkhayo. Aya½ vuccat²ti aya½ puggalo samas²s² n±ma vuccati. So panesa tividho hoti– iriy±pathasamas²s², rogasamas²s², j²vitasamas²s²ti. Tattha yo caŖkamantova vipassana½ paµµhapetv± arahatta½ patv± caŖkamantova parinibb±ti padumatthero viya; µhitakova vipassana½ paµµhapetv± arahatta½ patv± µhitakova parinibb±ti koµapabbatavih±rav±s²tissatthero viya; nisinnova vipassana½ paµµhapetv± arahatta½ patv± nisinnova parinibb±ti, nipannova vipassana½ paµµhapetv± arahatta½ patv± nipannova parinibb±ti– aya½ iriy±pathasamas²s² n±ma.
Yo pana eka½ roga½ patv± antorogeyeva vipassana½ paµµhapetv± arahatta½ patv± teneva rogena parinibb±ti– aya½ rogasamas²s² n±ma.
Kataro j²vitasamas²s² n±ma? “S²santi terasa s²s±ni– palibodhas²sańca taŗh±, vinibandhanas²sańca m±no, par±m±sas²sańca diµµhi, vikkhepas²sańca uddhacca½, sa½kilesas²sańca avijj±, adhimokkhas²sańca saddh±, paggahas²sańca v²riya½, upaµµh±nas²sańca sati, avikkhepas²sańca sam±dhi, dassanas²sańca pańń±, pavattas²sańca j²vitindriya½, gocaras²sańca vimokkho, saŖkh±ras²sańca nirodho”ti (paµi. ma. 1.87). Tattha kilesas²sa½ avijja½ arahattamaggo pariy±diyati. Pavattas²sa½ j²vitindriya½ cuticitta½ pariy±diyati. Avijj±pariy±d±yaka½ citta½ j²vitindriya½ pariy±d±tu½ na sakkoti. J²vitindriyapariy±d±yaka½ citta½ avijja½ pariy±d±tu½ na sakkoti. Avijj±pariy±d±yaka½ citta½ ańńa½, j²vitindriyapariy±d±yaka½ citta½ ańńa½. Yassa ceta½ s²sadvaya½ sama½ pariy±d±na½ gacchati, so j²vitasamas²s² n±ma.
Kathamida½ sama½ hot²ti? V±rasamat±ya. Yasmińhi v±re maggavuµµh±na½ hoti– sot±pattimagge pańca paccavekkhaŗ±ni, sakad±g±mimagge pańca, an±g±mimagge pańca, arahattamagge catt±r²ti ek³nav²satiy± paccavekkhaŗań±ŗe patiµµh±ya bhavaŖga½ otaritv± parinibb±yati. Im±ya v±rasamat±ya ida½ ubhayas²sapariy±d±na½ sama½ hoti n±ma. Ten±ya½ puggalo j²vitasamas²s²ti vuccati. Ayameva ca idha adhippeto.
17. Żhitakapp²niddese– µhito kappoti µhitakappo, µhitakappo assa atth²ti µhitakapp². Kappa½ µhapetu½ samatthoti attho. U¹¹ayhanavel± ass±ti jh±yanak±lo bhaveyya. Neva t±v±ti y±va esa maggasamaŖg² puggalo sot±pattiphala½ na sacchikaroti, neva t±va kappo jh±yeyya. Jh±yam±nopi ajjh±yitv±va tiµµheyya. Kappavin±so hi n±ma mah±vik±ro mah±payogo koµisatasahassacakkav±¼assa jh±yanavasena mah±lokavin±so. Ayampi eva½ mah±vin±so tiµµheyya v±ti vadati. S±sane pana dharam±ne aya½ kappavin±so n±ma natthi. Kappavin±se s±sana½ natthi. Gatakoµike hi k±le kappavin±so n±ma hoti. Eva½ santepi satth± antar±y±bh±va½ d²petu½ ida½ k±raŗa½ ±hari– “idampi bhaveyya, maggasamaŖgino pana phalassa antar±yo na sakk± k±tun”ti. Aya½ pana puggalo kappa½ µhapento kittaka½ k±la½ µhapeyy±ti? Yasmi½ v±re maggavuµµh±na½ hoti, atha bhavaŖga½ ±vaµµenta½ manodv±r±vajjana½ uppajjati. Tato t²ŗi anulom±ni, eka½ gotrabhucitta½, eka½ maggacitta½, dve phalacitt±ni, pańca paccavekkhaŗań±ŗ±n²ti ettaka½ k±la½ µhapeyya. Ima½ panattha½ b±hir±ya ±gantuk³pam±yapi eva½ d²payi½su. Sace hi sot±pattimaggasamaŖgissa matthak³pari yojanika½ ekagghanasela½ tivaµµ±ya rajjuy± bandhitv± olambeyya, ekasmi½ vaµµe chinne dv²hi olambeyya, dv²su chinnesu ekena olambeyyeva, tasmimpi chinne abbhak³µa½ viya ±k±se tiµµheyya, na tveva tassa puggalassa magg±nantaraphalassa antar±ya½ kareyy±ti. Aya½ pana d²pan± paritt±, purim±va mahant±. Na kevala½ pana sot±pattimaggaµµhova kappa½ µhapeti, itare maggasamaŖginopi µhapentiyeva. Tena bhagav± heµµh± gahitańca aggahitańca sabba½ saŖka¹¹hitv± saddhi½ piµµhivaµµakapuggalehi ima½ tanti½ ±ropesi– “sabbepi maggasamaŖgino puggal± µhitakappino”ti.
18. Ariyaniddese– kilesehi ±rakatt± ariy±. Sadevakena lokena araŗ²yatt± ariy±. Ariyaµµho n±ma parisuddhaµµhoti parisuddhatt±pi ariy±. Ses± aparisuddhat±ya anariy±.
19. Sekkhaniddese– maggasamaŖgino maggakkhaŗe, phalasamaŖgino ca phalakkhaŗe, adhis²lasikkh±dik± tissopi sikkh± sikkhantiyev±ti sekkh±. Arahat± pana arahattaphalakkhaŗe tisso sikkh± sikkhit±. Puna tassa sikkhanakicca½ natth²ti asekkh±. Iti satta ariy± sikkhant²ti sekkh±. Kh²ŗ±sav± ańńassa santike s²l±d²na½ sikkhitatt± sikkhita-asekkh± n±ma. Buddhapaccekabuddh± sayambh³tat±ya asikkhita-asekkh± n±ma. Sesapuggal± neva sikkhanti na sikkhit±ti nevasekkh±n±sekkh±.
20. Tevijjaniddese– paµhama½ pubbeniv±sadibbacakkhuń±ŗ±ni nibbattetv± pacch± arahatta½ pattopi, paµhama½ arahatta½ patv± pacch± pubbeniv±sadibbacakkhuń±ŗanibbattakopi tevijjoyeva n±ma. Suttantakath± pana pariy±yadesan± abhidhammakath± nippariy±yadesan±ti imasmi½ µh±ne ±gaman²yameva dhura½. Tasm± paµhama½ dve vijj± nibbattetv± pacch± arahatta½ pattova idha adhippeto. Cha¼abhińńepi eseva nayo.
22. Samm±sambuddhaniddese pubbe ananussutes³ti pacchimabhave saccappaµivedhato pubbe ańńassa kassaci santike assutapubbesu. Tato purimapurimesu pana bhavesu sabbańńubodhisatt± buddhas±sane pabbajitv± t²ŗi piµak±ni uggahetv± gatapacc±gatavatta½ ±ruyha kammaµµh±na½ anuloma½ gotrabhu½ ±hacca µhapenti. Tasm± pacchimabhavasmi½yeva an±cariyakabh±va½ sandh±yeta½ vutta½. Tad± hi tath±gato p³ritap±ramitt± ańńassa santike s±ma½ ananussutesu saŖkhat±saŖkhatadhammesu “ida½ dukkha½…pe… aya½ dukkhanirodhag±min² paµipad±”ti attapaccakkhena ń±ŗena catt±ri sacc±ni abhisambujjhati.
Tattha c±ti tasmińca catusaccasambodhisaŖkh±te arahattamagge. Sabbańńuta½ p±puŗ±ti balesu ca vas²bh±vanti sabbańńutańń±ŗańceva balesu ca ciŗŗavas²bh±va½ p±puŗ±ti. Buddh±nańhi sabbańńutańń±ŗassa ceva dasabalań±ŗassa ca adhigamanato paµµh±ya ańńa½ k±tabba½ n±ma natthi. Yath± pana ubhatosuj±tassa khattiyakum±rassa abhisekappattito paµµh±ya ‘ida½ n±ma issariya½ an±gatan’ti na vattabba½, sabba½ ±gatameva hoti. Evameva buddh±na½ arahattamaggassa ±gamanato paµµh±ya ‘aya½ n±ma guŗo na ±gato, na paµividdho, na paccakkho’ti na vattabbo, sabbepi sabbańńuguŗ± ±gat± paµividdh± paccakkhakat±va honti. Aya½ vuccat²ti aya½ eva½ p±ram²p³raŗasiddh±nubh±vena ariyamaggena paµividdhasabbańńuguŗo puggalo samm±sambuddhoti vuccati.