10. Dasamavaggo

1. Nirodhakath±vaººan±

571-572. Id±ni nirodhakath± n±ma hoti. Tattha yesa½ “upapattesiyanti saªkha½ gatassa bhavaªgacittassa bhaªgakkhaºena saheva kiriy±ti saªkha½ gat± kusal± v± akusal± v± catt±ro khandh± cittasamuµµh±nar³pañc±ti pañcakkhandh± uppajjanti. Tesu hi anuppannesu bhavaªge niruddhe santativicchedo bhaveyy±”ti laddhi, seyyath±pi andhak±na½; te sandh±ya upapattesiyeti pucch± sakav±dissa, paµiññ± itarassa. Tattha upapattesiyeti cat³supi padesu bahuvacanabhummatthe ekavacanabhumma½. Upapattesiyesu pañcasu khandhesu aniruddhes³ti ayañhettha attho. Dasannanti upapattesiyakhandh±nañca kiriyakhandh±nañca vasena vutta½. Tattha paµhamapañhe khandhalakkhaºavasena kiriyavasena ca pañceva n±ma te khandh±ti paµikkhipati. Dutiyapañhe purimapacchimavasena upapattesiyakiriyavasena ca n±natta½ sandh±ya paµij±n±ti. Dvinna½ pana phass±na½ citt±nañca samodh±na½ puµµho suttales±bh±vena paµikkhipati.
Kiriy± catt±roti r³pena vin± kusal± akusal± v± catt±ro gahit±. Kiriy±ñ±ºanti parav±din± cakkhuviññ±ºasamaªgikkhaºe arahato anuññ±ta½ an±rammaºañ±ºa½. Niruddhe maggo uppajjat²ti pucch± parav±dissa, aniruddhe anuppajjanato paµiññ± sakav±dissa. Mato magga½ bh±vet²ti chalena pucch± parav±dissa. Yasm± pana paµisandhito y±va cuticitt± satto j²vatiyeva n±ma, tasm± sakav±d² na hevanti paµikkhipati.

Nirodhakath±vaººan±.

2. R³pa½maggotikath±vaººan±

573-575. Id±ni r³pa½ maggotikath± n±ma hoti. Tattha yesa½ “samm±v±c±kammant±j²v± r³pan”ti laddhi, seyyath±pi mahis±sakasammitiyamah±sa½ghik±na½; te sandh±ya maggasamaªgiss±ti pucch± sakav±dissa, paµiññ± itarassa. Atha na½ “yadi te samm±v±c±dayo r³pa½, na viratiyo, yath± samm±diµµh±dimaggo s±rammaº±disabh±vo, eva½ tampi r³pa½ siy±”ti codetu½ s±rammaºoti-±dim±ha. Tattha paµikkhepo ca paµiññ± ca parav±dino laddhi-anur³pena veditabb±. Sesamettha utt±natthamev±ti.

R³pa½ maggotikath±vaººan±.

3. Pañcaviññ±ºasamaªgissa maggakath±vaººan±

576. Id±ni pañcaviññ±ºasamaªgissa maggakath± n±ma hoti. Tattha yesa½ “cakkhun± r³pa½ disv± na nimittagg±h² hot²”ti sutta½ niss±ya “pañcaviññ±ºasamaªgissa atthi maggabh±van±”ti laddhi, seyyath±pi mah±sa½ghik±na½, te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Atha na½ “sace tassa maggabh±van± atthi, pañcaviññ±ºagatikena v± maggena, maggagatikehi v± pañcaviññ±ºehi bhavitabba½, na ca t±ni maggagatik±ni anibb±n±rammaºatt± alokuttaratt± ca, na maggo pañcaviññ±ºagatiko tesa½ lakkhaºena asaªgahitatt±”ti codetu½ nanu pañcaviññ±º± uppannavatthuk±ti-±dim±ha. Tatr±ya½ adhipp±yo– yadi pañcaviññ±ºasamaªgissa maggabh±van± siy±, yena manoviññ±ºena maggo sampayutto, tampi pañcaviññ±ºasamaªgissa siy±. Eva½ sante yadida½ “pañcaviññ±º± uppannavatthuk±”ti-±di lakkhaºa½ vutta½, ta½ eva½ avatv± “cha viññ±º±”ti vattabba½ siy±. Tath± pana avatv± “pañcaviññ±º±”tveva vutta½, tasm± na vatabba½ “pañcaviññ±ºasamaªgissa atthi maggabh±van±”ti. Yasm± cettha ayameva adhipp±yo, tasm± sakav±d² ta½ lakkhaºa½ parav±di½ sampaµicch±petv± no ca vata re vattabbe pañcaviññ±ºasamaªgissa atthi maggabh±van±ti ±ha.
Aparo nayo– pañcaviññ±º± uppannavatthuk±, maggo avatthukopi hoti. Te ca uppann±rammaº±, maggo navattabb±rammaºo. Te purej±tavatthuk±va maggo avatthukopi. Te purej±t±rammaº±, maggo apurej±t±rammaºo. Te ajjhattikavatthuk±va maggo avatthukopi hoti. Te ca r³p±divasena b±hir±rammaº±, maggo nibb±n±rammaºo. Te aniruddha½ vatthu½ nissaya½ katv± pavattanato asambhinnavatthuk±, maggo avatthukopi. Te aniruddh±neva r³p±d²ni ±rabbha pavattanato asambhinn±rammaº±, maggo nibb±n±rammaºo. Te n±n±vatthuk±, maggo avatthuko v± ekavatthuko v±. Te n±n±rammaº± maggo ek±rammaºo. Te attano attanova r³p±digocare pavattanato na aññamaññassa gocaravisaya½ paccanubhonti, maggo r³p±d²su ekampi gocara½ na karoti. Te kiriyamanodh±tu½ purec±rika½ katv± uppajjanato na asamann±h±r± na amanasik±r± uppajjanti, maggo nir±vajjanova. Te sampaµicchan±d²hi vokiºº± uppajjanti, maggassa vok±royeva natthi. Te aññamañña½ pubbacarimabh±vena uppajjanti, maggassa tehi saddhi½ purimapacchimat±va natthi, tesa½ anuppattik±le tikkhavipassan±samaye, tesa½ anuppattidese ±ruppepi ca uppajjanato. Te sampaµicchan±d²hi antaritatt± na aññamaññassa samanantar± uppajjanti, maggassa sampaµicchan±d²hi antaritabh±vova natthi. Tesa½ aññatra abhinip±t± ±bhogamattampi kicca½ natthi, maggassa kilesasamuggh±tana½ kiccanti. Yasm± cettha ayampi adhipp±yo, tasm± sakav±d² imeh±k±rehi parav±di½ maggassa apañcaviññ±ºagatikabh±va½ sampaµicch±petv± no ca vata re vattabbe pañcaviññ±ºasamaªgissa atthi maggabh±van±ti ±ha.
577. Suññata½ ±rabbh±ti “yath± lokuttaramaggo suññata½ nibb±na½ ±rabbha, lokiyo suddhasaªkh±rapuñja½ ±rabbha uppajjati, ki½ te eva½ cakkhuviññ±ºan”ti pucchati. Itaro “cakkhuñca paµicca r³pe c±”ti vacanato paµikkhipati. Dutiya½ puµµho “na nimittagg±h²”ti vacanato ya½ tattha animitta½, tadeva suññatanti sandh±ya paµij±n±ti. Cakkhuñca paµicc±ti pañhadvayepi eseva nayo.
578-579. Cakkhuviññ±ºa½ at²t±n±gata½ ±rabbh±ti ettha ayamadhipp±yo– manoviññ±ºasamaªgissa atthi maggabh±van±, manoviññ±ºañca at²t±n±gatampi ±rabbha uppajjati, ki½ te eva½ cakkhuviññ±ºamp²ti. Phassa½ ±rabbh±ti-±d²supi eseva nayo. Cakkhun± r³pa½ disv± na nimittagg±h²ti ettha javanakkhaºe na nimittagg±hit± vutt±, na cakkhuviññ±ºakkhaºe. Tasm± lokiyamaggampi sandh±yeta½ as±dhakanti.

Pañcaviññ±ºasamaªgissa maggakath±vaººan±.

4. Pañcaviññ±º± kusal±p²tikath±vaººan±

580-583. Id±ni pañcaviññ±º± kusal±p²tikath± n±ma hoti. S± heµµh± vuttanayeneva atthato veditabb±ti.

Pañcaviññ±º± kusal±p²tikath±vaººan±.

5. Pañcaviññ±º± s±bhog±tikath±vaººan±

584-586. Id±ni pañcaviññ±º± s±bhog±tikath± n±ma hoti. Tattha ±bhogo n±ma kusal±kusalavasena hoti satth±r± ca “cakkhun± r³pa½ disv± nimittagg±h² hoti, na nimittagg±h² hot²”ti-±di vutta½, ta½ ayoniso gahetv± “pañcaviññ±º± s±bhog±”ti yesa½ laddhi, seyyath±pi mah±sa½ghik±na½, te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Sesamettha purimakath±sadisamev±ti.

Pañcaviññ±º± s±bhog±tikath±vaººan±.

6. Dv²hi s²leh²tikath±vaººan±

587-589. Id±ni dv²hi s²leh²tikath± n±ma hoti. Tattha “s²le patiµµh±ya naro sapañño”ti-±divacanato (sa½. ni. 1.23) yasm± lokiyena s²lena s²lav± lokuttara½ magga½ bh±veti, tasm± “purimena ca lokiyena maggakkhaºe lokuttarena c±ti dv²hi s²lehi samann±gato n±ma hot²”ti yesa½ laddhi, seyyath±pi mah±sa½ghik±na½yeva, te sandh±ya maggasamaªg²ti pucch± sakav±dissa, paµiññ± itarassa. Atha na½ “yadi so ekakkhaºe lokiyalokuttarehi dv²hi s²lehi samann±gato, dv²hi phass±d²hipi tena samann±gatena bhavitabban”ti codetu½ dv²hi phasseh²ti-±dim±ha. Itaro tath±r³pa½ naya½ apassanto paµikkhipati. Lokiyena ca lokuttarena c±ti pañhe pubbe sam±dinnañca maggakkhaºe uppannasamm±v±c±d²ni ca sandh±ya paµij±n±ti.
Lokiye s²le niruddheti pucch± parav±dissa, khaºabhaªganirodha½ sandh±ya paµiññ± sakav±dissa. Itaro pana ta½ v²tikkama½ viya sallakkhento duss²loti-±dim±ha. Laddhipatiµµh±pana½ panassa pubbe abhinnas²lata½yeva d²peti, na dv²hi samann±gatata½. Tasm± appatiµµhit±va laddh²ti.

Dv²hi s²leh²tikath±vaººan±.

7. S²la½ acetasikantikath±vaººan±

590-594. Id±ni s²la½ acetasikantikath± n±ma hoti. Tattha yasm± s²le uppajjitv± niruddhepi sam±d±nahetuko s²lopacayo n±ma atthi, yena so s²lav±yeva n±ma hoti, tasm± “s²la½ acetasikan”ti yesa½ laddhi, seyyath±pi mah±sa½ghik±na½, te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Sesamettha “d±na½ acetasikan”tikath±ya½ vuttanayeneva veditabba½. Laddhipatiµµh±panampi ayoniso gahitatt± appatiµµh±panamev±ti.

S²la½ acetasikantikath±vaººan±.

8. S²la½ na citt±nuparivatt²tikath±vaººan±

595-597. Id±ni s²la½ na citt±nuparivatt²tikath± n±ma hoti. Tattha na citt±nuparivatt²ti bh±santarameva n±na½, sesa½ purimakath±sadisamev±ti.

S²la½ na citt±nuparivatt²tikath±vaººan±.

9. Sam±d±nahetukath±vaººan±

598-600. Id±ni sam±d±nahetukath± n±ma hoti. Tattha “±r±marop±”ti g±th±ya attha½ ayoniso gahetv± “sad± puñña½ pava¹¹hat²”ti vacanato “sam±d±nahetuka½ s²la½ va¹¹hat²”ti yesa½ laddhi, seyyath±pi mah±sa½ghik±naññeva, te sandh±ya pucch± sakav±dissa, cittavippayutta½ s²lopacaya½ sandh±ya paµiññ± parav±dissa. Sesa½ purimakath±sadisamev±ti.

Sam±d±nahetukath±vaººan±.

10. Viññatti s²lantikath±vaººan±

601-602. Id±ni viññatti s²lantikath± n±ma hoti. Tattha k±yaviññatti k±yakamma½, vac²viññatti vac²kammanti gahitatt± “viññatti s²lan”ti yesa½ laddhi, seyyath±pi mah±sa½ghik±nañceva sammitiy±nañca; te sandh±ya viññatt²ti pucch± sakav±dissa, paµiññ± itarassa. Atha na½ yasm± s²la½ n±ma virati, na r³padhammo, tasm± tenatthena codetu½ p±º±tip±t± veramaº²ti-±dim±ha. Abhiv±dana½ s²lanti-±di yath±r³pa½ viññatti½ so “s²lan”ti maññati ta½ uddharitv± dassetu½ vutta½. Yasm± pana s± virati na hoti, tasm± puna p±º±tip±t±ti-±dim±ha. Laddhi panassa chalena patiµµhitatt± appatiµµhit±yev±ti.

Viññatti s²lantikath±vaººan±.

11. Aviññatti duss²lyantikath±vaººan±

603-604. Id±ni aviññatti duss²lyantikath± n±ma hoti. Tattha cittavippayutta½ apuññ³pacayañceva ±ºattiy± ca p±º±tip±t±d²su aªgap±rip³ri½ sandh±ya “aviññatti duss²lyan”ti yesa½ laddhi, seyyath±pi mah±sa½ghik±na½, te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Atha na½ “sace s± duss²lya½, p±º±tip±t±d²su aññatar± siy±”ti codetu½ p±º±tip±toti-±dim±ha. P±pakamma½ sam±diyitv±ti “asuka½ n±ma gh±tess±mi, asuka½ bhaº¹a½ avahariss±m²”ti eva½ p±pasam±d±na½ katv±. Ubho va¹¹hant²ti puµµho d±nakkhaºe p±passa anuppatti½ sandh±ya paµikkhipati. Dutiya½ puµµho cittavippayutta½ p±p³pacaya½ sandh±ya paµij±n±ti. Sesamettha paribhogamayakath±ya½ vuttanayeneva veditabba½. Laddhipatiµµh±panampissa p±pasam±dinnapubbabh±gameva s±dheti; na aviññattiy± duss²labh±vanti.

Aviññatti duss²lyantikath±vaººan±.

Dasamo vaggo.

Dutiyapaºº±sako samatto.