9. Navamavaggo

1. ¾nisa½sadass±v²kath±vaººan±

547. Id±ni ±nisa½sadass±v²kath± n±ma hoti. Tattha sakasamaye saªkh±re ±d²navato nibb±nañca ±nisa½sato passantassa sa½yojanappah±na½ hot²ti nicchayo. Yesa½ pana tesu dv²supi eka½sikav±da½ gahetv± “±nisa½sadass±vinova sa½yojanappah±na½ hot²”ti laddhi, seyyath±pi andhak±na½; te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Athassa “eka½sikav±do tay± gahito, ±d²navopi daµµhabboyev±”ti vibh±gadassanattha½ sakav±d² saªkh±reti-±dim±ha.
Saªkh±re ca aniccato manasikaroti, nibb±ne ca ±nisa½sadass±v² hot²ti pañhasmi½ ayamadhipp±yo– ±nisa½sadass±vissa sa½yojan±na½ pah±na½ hot²ti tesa½ laddhi. Nanu saªkh±re aniccato manasikaroto sa½yojan± pah²yant²ti ca puµµho ±mant±ti paµij±n±ti. Tena te saªkh±re ca aniccato manasikaroti, nibb±ne ca ±nisa½sadass±v² hot²ti ida½ ±pajjati, ki½ sampaµicchasi etanti. Tato parav±d² ekacittakkhaºa½ sandh±ya paµikkhipati, dutiya½ puµµho n±n±cittavasena paµij±n±ti. Sakav±d² panassa adhipp±ya½ madditv± aniccamanasik±rassa ±nisa½sadass±vit±ya ca ekato paµiññ±tatt± dvinna½ phass±na½ dvinna½ citt±na½ samodh±na½ hot²ti pucchati. Itaro dvinna½ samodh±na½ apassanto paµikkhipati. Dukkhatoti-±dipañhesupi eseva nayo. Ki½ panettha sanniµµh±na½, ki½ anicc±dito manasikaroto sa½yojan± pah²yanti, ud±hu nibb±ne ±nisa½sadass±vissa, ud±hu dvepi ekato karontass±ti. Yadi t±va anicc±dito manasikaroto pah±na½ bhaveyya, vipassan±citteneva bhaveyya. Atha ±nisa½sadass±vino, anussavavasena nibb±ne ±nisa½sa½ passantassa vipassan±citteneva bhaveyya, atha dvepi ekato karontassa bhaveyya, dvinna½ phass±d²na½ samodh±na½ bhaveyya. Yasm± pana ariyamaggakkhaºe anicc±dimanasik±rassa kicca½ nipphatti½ gacchati puna niccatoti-±digahaºassa anuppattidhammabh±vato, nibb±ne ca paccakkhatova ±nisa½sadassana½ ijjhati, tasm± kiccanipphattivasena anicc±dito manasikaroto ±rammaºa½ katv± pavattivasena ca nibb±ne ±nisa½sadass±vissa sa½yojan±na½ pah±na½ hot²ti veditabba½.
548. Nibb±ne sukh±nupass²ti sutta½ nibb±ne sukh±nupassan±dibh±vameva s±dheti, na ±nisa½sadass±vit±mattena sa½yojan±na½ pah±na½. Tasm± ±bhatampi an±bhatasadisamev±ti.

¾nisa½sadass±v²kath±vaººan±.

2. Amat±rammaºakath±vaººan±

549. Id±ni amat±rammaºakath± n±ma hoti. Tattha yesa½ “nibb±na½ maññat²”ti-±d²na½ ayoniso attha½ gahetv± amat±rammaºa½ sa½yojana½ hot²ti laddhi, seyyath±pi pubbaseliy±na½, te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Atha na½ sace amat±rammaºa½ sa½yojana½, amatassa sa½yojaniy±dibh±vo ±pajjat²ti codetu½ amata½ sa½yojaniyanti-±dim±ha. Itaro suttavirodhabhayena sabba½ paµikkhipati. Imin± up±yena sabbav±resu attho veditabbo. Nibb±na½ nibb±natoti ±haµasutta½ pana diµµhadhammanibb±na½ sandh±ya bh±sita½, tasm± as±dhakanti.

Amat±rammaºakath±vaººan±.

3. R³pa½ s±rammaºantikath±vaººan±

552-553. Id±ni r³pa½ s±rammaºantikath± n±ma hoti. Tattha r³pa½ sappaccayaµµhena s±rammaºa½ n±ma hoti, na añña½ ±rammaºa½ karot²ti ±rammaºapaccayavasena. Yesa½ pana avisesena r³pa½ s±rammaºanti laddhi, seyyath±pi uttar±pathak±na½; te sandh±ya ±rammaºatthassa vibh±gadassanattha½ pucch± sakav±dissa, paµiññ± itarassa. Sesamettha p±¼i-anus±reneva veditabba½. Na vattabbanti pañhe olubbh±rammaºa½ sandh±ya paµiññ± sakav±dissa. Dutiyapañhepi paccay±rammaºa½ sandh±ya paµiññ± tasseva. Iti sappaccayaµµhenevettha s±rammaºat± siddh±ti.

R³pa½ s±rammaºantikath±vaººan±.

4. Anusay± an±rammaºakath±vaººan±

554-556. Id±ni anusay± an±rammaº±tikath± n±ma hoti. Tattha yesa½ anusay± n±ma cittavippayutt± ahetuk± aby±kat±, teneva ca an±rammaº±ti laddhi, seyyath±pi andhak±nañceva ekacc±nañca uttar±pathak±na½; te sandh±ya anusay±ti pucch± sakav±dissa, paµiññ± itarassa. Atha na½ an±rammaºena n±ma eva½vidhena bhavitabbanti codetu½ r³panti-±dim±ha. K±mar±goti-±di k±mar±g±nusayato anaññatt± dassita½. Saªkh±rakkhandho an±rammaºoti pañhe cittasampayuttasaªkh±rakkhandha½ sandh±ya paµikkhipati. Anusaya½ j²vitindriya½ k±yakamm±dir³pañca saªkh±rakkhandhapariy±panna½, ta½ sandh±ya paµij±n±ti. Imin±vup±yena sabbav±resu attho veditabbo. S±nusayoti pañhe pana appah²n±nusayatt± s±nusayat± anuññ±t±. Na anusay±na½ pavattisabbh±v±. Yo hi appah²no, na so at²to, n±n±gato, na paccuppanno ca. Maggavajjhakileso panesa appah²natt±va atth²ti vuccati. Evar³passa ca ida½ n±ma ±rammaºanti na vattabba½. Tasm± ta½ paµikkhitta½. Ta½ paneta½ na kevala½ anusayassa, r±g±d²nampi t±disameva, tasm± anusay±na½ an±rammaºat±s±dhaka½ na hot²ti.

Anusay± an±rammaº±tikath±vaººan±.

5. ѱºa½ an±rammaºantikath±vaººan±

557-558. Id±ni ñ±ºa½ an±rammaºantikath± n±ma hoti. Tattha yasm± arah± cakkhuviññ±ºasamaªg² ñ±º²ti vuccati, tassa ñ±ºassa tasmi½ khaºe ±rammaºa½ natthi, tasm± ñ±ºa½ an±rammaºanti yesa½ laddhi, seyyath±pi andhak±na½; te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Sesamettha anusayakath±ya½ vuttanayeneva veditabbanti.

ѱºa½ an±rammaºantikath±vaººan±.

6. At²t±n±gat±rammaºakath±vaººan±

559-561. Id±ni at²t±n±gat±rammaºakath± n±ma hoti. Tattha yasm± at²t±n±gat±rammaºa½ n±ma natthi, tasm± tad±rammaºena cittena ±rammaºassa natthit±ya an±rammaºena bhavitabbanti at²ta½ an±rammaºanti yesa½ laddhi, seyyath±pi uttar±pathak±na½, te sandh±ya at²t±rammaºanti pucch± sakav±dissa, paµiññ± itarassa. Sesamettha yath±p±¼imeva niyy±t²ti.

At²t±n±gat±rammaºakath±vaººan±.

7. Vitakk±nupatitakath±vaººan±

562. Id±ni vitakk±nupatitakath± n±ma hoti. Tattha vitakk±nupatit± n±ma duvidh±– ±rammaºato ca sampayogato ca. Tattha asukacitta½ n±ma vitakkass±rammaºa½ na hot²ti niyam±bh±vato siy± sabba½ citta½ vitakk±nupatita½, vitakkavippayuttacittasabbh±vato pana na sabba½ citta½ vitakk±nupatita½. Iti ima½ vibh±ga½ akatv± aviseseneva sabba½ citta½ vitakk±nupatitanti yesa½ laddhi, seyyath±pi uttar±pathak±na½, te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Sesamettha p±¼ivaseneva niyy±t²ti.

Vitakk±nupatitakath±vaººan±.

8. Vitakkavipph±rasaddakath±vaººan±

563. Id±ni vitakkavipph±rasaddakath± n±ma hoti. Tattha yasm± “vitakkavic±r± vac²saªkh±r±”ti vutt±, tasm± sabbaso vitakkayato vic±rayato antamaso manodh±tupavattik±lepi vitakkavipph±ro saddoyev±ti yesa½ laddhi, seyyath±pi pubbaseliy±na½; te sandh±ya sabbasoti pucch± sakav±dissa paµiññ± itarassa. Atha na½ yadi vitakkavipph±ramatta½ saddo, phass±divipph±ropi saddo bhaveyy±ti codetu½ sabbaso phusayatoti-±dim±ha. Itaro t±disa½ suttalesa½ apassanto paµikkhipati. Vitakkavipph±ro saddo sotaviññeyyoti vitakkassa vipph±ramattameva saddoti katv± pucchati, na vitakkavipph±rasamuµµhita½ suttapamatt±na½ sadda½, itaro paµikkhipati. Nanu vitakkavipph±rasaddo na sotaviññeyyoti ida½ tasseva laddhiy± dasseti. So hi vitakkavipph±ramattameva sadda½ vadati, so na sotaviññeyyoti. Itaro pana “vitakkavipph±rasadda½ sutv± ±disat²” ti (d². ni. 3.148) vacanato sotaviññeyyov±ti vadati.

Vitakkavipph±rasaddakath±vaººan±.

9. Nayath±cittassa v±c±tikath±vaººan±

564. Id±ni nayath±cittassa v±c±tikath± n±ma hoti. Tattha yasm± koci añña½ bhaºiss±m²ti añña½ bhaºati, tasm± nayath±cittassa v±c± citt±nur³p± citt±nugatik± na hoti, vin±pi cittena pavattat²ti yesa½ laddhi; seyyath±pi pubbaseliy±na½; te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Atha na½ “yadi ta½samuµµh±paka½ citta½ na siy±, phass±dayopi tasmi½ khaºe na siyun”ti codetu½ aphassakass±ti-±dim±ha. Na bhaºituk±moti-±d²su yasm± añña½ bhaºiss±m²ti añña½ bhaºantopi bhaºituk±moyeva n±ma hoti, tasm± na hev±ti paµikkhipati.
565. Nanu atthi koci añña½ bhaºiss±m²ti-±d²su c²varanti bhaºituk±mo c²ranti bhaºeyya. Tattha añña½ bhaºituk±mat±citta½, añña½ bhaºanacitta½, iti pubbabh±gena cittena asadisatt± ayath±citto n±ma hoti, tenassa kevala½ an±patti n±ma hoti, na pana c²ranti vacanasamuµµh±pakacitta½ natthi, iti acittak± s± v±c±ti attha½ sandh±ya imin± ud±haraºena “nayath±cittassa v±c±”ti patiµµh±pit±pi appatiµµh±pit±va hot²ti.

Nayath±cittassa v±c±tikath±vaººan±.

10. Nayath±cittassa k±yakammantikath±vaººan±

566-567. Id±ni nayath±cittassa k±yakammantikath± n±ma hoti. Tattha yasm± koci aññatra gacchiss±m²ti aññatra gacchati, tasm± nayath±cittassa k±yakamma½ citt±nur³pa½ citt±nugatika½ na hoti, vin±pi cittena pavattat²ti yesa½ laddhi, seyyath±pi pubbaseliy±na½yeva, te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Sesamettha heµµh± vuttanayeneva veditabbanti.

Nayath±cittassa k±yakammantikath±vaººan±.

11. At²t±n±gatasamann±gatakath±vaººan±

568-570. Id±ni at²t±n±gatehi samann±gatakath± n±ma hoti. Tattha samann±gatapaññatti paµil±bhapaññatt²ti dve paññattiyo veditabb±. T±su paccuppannadhammasamaªg² samann±gatoti vuccati. Aµµha sam±pattil±bhino pana sam±pattiyo kiñc±pi na ekakkhaºe pavattanti, aññ± at²t± honti, aññ± an±gat±, aññ± paccuppann±, paµivijjhitv± aparih²nat±ya pana l±bh²ti vuccati. Tattha yesa½ ima½ vibh±ga½ aggahetv± yasm± jh±nal±bh²na½ at²t±n±gat±ni jh±n±nipi atthi, tasm± “te at²tenapi an±gatenapi samann±gat±”ti laddhi, seyyath±pi andhak±na½. Te sandh±ya pucch± sakav±dissa, paµiññ± itarassa. Sesamettha utt±natthamev±ti. “Aµµhavimokkhajh±y²”ti-±di pana l±bh²bh±vassa s±dhaka½, na samann±gatabh±vass±ti.

At²t±n±gatasamann±gatakath±vaººan±.

Navamo vaggo.