177. Sattamapañhe– dv²h±yataneh²ti r³p±yatanaman±yatanehi. Aµµhahi dh±t³h²ti r³padh±tuy± saddhi½ sattahi viññ±ºadh±t³hi.
178. Aµµhamapañhe– ek±dasah±yataneh²ti sappaµighadhamme sandh±ya dhamm±yatanavajjehi, up±d±dhamme sandh±ya phoµµhabb±yatanavajjehi. Dh±t³supi eseva nayo. Atthayojan± panettha heµµh± vuttanayeneva veditabb±ti.

Saªgahitena-asaªgahitapadavaººan±.

3. Tatiyanayo asaªgahitenasaªgahitapadavaººan±

179. Id±ni asaªgahitenasaªgahitapada½ bh±jetu½ vedan±kkhandhen±ti-±di ±raddha½. Tatrida½ lakkhaºa½– imasmiñhi v±re ya½ khandhapadena asaªgahita½ hutv± ±yatanadh±tupadehi saªgahita½, tassa khandh±d²hi saªgaha½ pucchitv± vissajjana½ kata½. Ta½ pana r³pakkhandhaviññ±ºakkhandhacakkh±yatan±d²su na yujjati. R³pakkhandhena hi catt±ro khandh± khandhasaªgahena asaªgahit±. Tesu tena ekadhammopi ±yatanadh±tusaªgahena saªgahito n±ma natthi. Nanu ca vedan±dayo dhamm±yatanena saªgahit±ti? Saªgahit±. Na pana r³pakkhandhova dhamm±yatana½, r³pakkhandhato hi sukhumar³pamatta½ dhamm±yatana½ bhajati. Tasm± ye dhamm±yatanena saªgahit±, na te r³pakkhandhena saªgahit± n±ma. Viññ±ºakkhandhenapi itare catt±ro khandh± asaªgahit±. Tesu tena ekopi ±yatanadh±tusaªgahena saªgahito n±ma natthi. Eva½ saªgahitat±ya abh±vato et±ni aññ±ni ca evar³p±ni cakkh±yatan±d²ni pad±ni imasmi½ v±re na gahit±ni. Y±ni pana pad±ni viññ±ºena v± o¼±rikar³pena v± asammissa½ dhamm±yatanekadesa½ d²penti, t±ni idha gahit±ni. Tesa½ idamudd±na½–
“Tayo khandh± tath± sacc±, indriy±ni ca so¼asa;
pad±ni paccay±k±re, cuddas³pari cuddasa.
“Samati½sa pad± honti, gocchakesu dasasvatha;
duve c³¼antaraduk±, aµµha honti mahantar±”ti.
Etesu pana padesu sadisavissajjan±ni pad±ni ekato katv± sabbepi dv±dasa pañh± vutt±. Tesu eva½ khandhavibh±go veditabbo. ¾yatanadh±t³su pana bhedo natthi. Tattha paµhamapañhe t±va– t²hi khandheh²ti r³pasaññ±saªkh±rakkhandhehi. ¾yatanadh±tuyo pana dhamm±yatanadhammadh±tuvasena veditabb±.
Tatr±ya½ nayo– vedan±kkhandhena hi nibb±nañca sukhumar³pasaññ±saªkh±r± ca khandhasaªgahena asaªgahit± hutv± ±yatanadh±tusaªgahena saªgahit±. Tesu nibb±na½ khandhasaªgaha½ na gacchati, ses± r³pasaññ±saªkh±rakkhandhehi saªgaha½ gacchanti. ¾yatanadh±tusaªgaha½ pana nibb±nampi gacchateva. Tena vutta½ “asaªkhata½ khandhato µhapetv± t²hi khandhehi, eken±yatanena, ek±ya dh±tuy± saªgahit±”ti. Saññ±kkhandhapakkhe panettha sañña½ apanetv± vedan±ya saddhi½ tayo khandh± saªkh±r±d²su saªkh±rakkhandha½ apanetv± r³pavedan±saññ±vasena tayo khandh± veditabb±.
180. Dutiye– cat³hi khandheh²ti viññ±ºavajjehi. Te hi nirodhena khandhasaªgahena asaªgahit± hutv± ±yatanadh±tusaªgahena saªgahit±.
181. Tatiye– dv²h²ti vedan±saññ±kkhandhehi. R³p±r³paj²vitindriyena hi vedan±saññ±viññ±ºakkhandh± ca khandhasaªgahena asaªgahit±. Tesu pana vedan±saññ±va ±yatanadh±tusaªgahena saªgahit±. Tena vutta½– “vedan±saññ±kkhandheh²”ti. Imin± up±yena sabbattha khandhabhedo veditabbo. Ito parañhi khandh±na½ n±mamattameva vakkh±ma.
182. Catutthe t²hi khandheh²ti itthindriyapurisindriyesu vedan±saññ±saªkh±rehi, vedan±pañcake r³pasaññ±saªkh±rehi; saddhindriy±d²su phassapariyos±nesu r³pavedan±saññ±kkhandhehi. Vedan±ya vedan±kkhandhasadisova taºhup±d±nakammabhavesu saªkh±rakkhandhasadisova vinicchayo.
183. Pañcame– j±tijar±maraºesu j²vitindriyasadisova. Jh±nena pana nibb±na½ sukhumar³pa½ saññ± ca khandhasaªgahena asaªgahit± hutv± ±yatanadh±tusaªgahena saªgahit±. Tasm± ta½ sandh±ya r³pakkhandhasaññ±kkhandh±na½ vasena dve khandh± veditabb±.
184. Chaµµhe– sok±dittaye vedan±ya sadiso. Up±y±s±d²su saªkh±rasadiso. Puna vedan±ya vedan±kkhandhasadiso, saññ±ya saññ±kkhandhasadiso, cetan±d²su saªkh±rakkhandhasadiso vinicchayo. Imin± up±yena sattamapañh±d²supi saªgah±saªgaho veditabboti.

Asaªgahitenasaªgahitapadavaººan±.

4. Catutthanayo saªgahitenasaªgahitapadavaººan±

191. Id±ni saªgahitenasaªgahitapada½ bh±jetu½ samudayasaccen±ti-±di ±raddha½. Tattha ya½ khandh±d²hi saªgahitena khandh±divasena saªgahita½, puna tasseva khandh±d²hi saªgaha½ pucchitv± vissajjana½ kata½. Ta½ khandh±yatanadh±t³su ekampi sakalakoµµh±sa½ gahetv± µhitapadesu na yujjati. Sakalena hi khandh±dipadena añña½ khandh±divasena saªgahita½ n±ma natthi, ya½ attano saªg±haka½ saªgaºhitv± puna teneva saªgaha½ gaccheyya. Tasm± tath±r³p±ni pad±ni imasmi½ v±re na gahit±ni. Y±ni pana pad±ni saªkh±rekadesa½ v± aññena asammissa½ d²penti– vedanekadesa½ v± sukhumar³pa½ v± saddekadesa½ v±, t±ni idha gahit±ni. Tesa½ idamudd±na½–
“Dve sacc± pannarasindriy±, ek±dasa paµiccapad±;
uddha½ puna ek±dasa, gocchakapadamettha ti½savidhan”ti.
Pañh± panettha dveyeva honti. Tattha ya½ pucch±ya uddhaµa½ pada½, tadeva yehi dhammehi khandh±divasena saªgahita½, te dhamme sandh±ya sabbattha ekena khandhen±ti-±di vutta½. Tatr±ya½ nayo– samudayasaccena hi taºh±vajj± ses± saªkh±r± khandh±disaªgahena saªgahit±. Puna tehi taºh±va saªgahit±. S± taºh± puna saªkh±reheva khandh±disaªgahena saªgahit±ti. Eseva nayo sabbattha. Ar³padhammapucch±su panettha saªkh±rakkhandho v± vedan±kkhandho v± eko khandho n±ma. R³padhammapucch±su r³pakkhandho. Paridevapucch±ya sadd±yatana½ eka½ ±yatana½ n±ma. Saddadh±tu ek± dh±tu n±ma, sesaµµh±nesu dhamm±yatanadhammadh±tuvaseneva attho veditabboti.

Saªgahitenasaªgahitapadavaººan±.

5. Pañcamanayo asaªgahitena-asaªgahitapadavaººan±

193. Id±ni asaªgahitena asaªgahitapada½ bh±jetu½ r³pakkhandhen±ti-±di ±raddha½. Tattha ya½ khandh±d²hi asaªgahitena khandh±divasena asaªgahita½, puna tasseva khandh±d²hi asaªgaha½ pucchitv± vissajjana½ kata½. Ta½ pañcakkhandhagg±hakesu dukkhasacc±d²su viññ±ºena saddhi½ sukhumar³pagg±hakesu anidassana-appaµigh±d²su ca padesu na yujjati. T±disena hi padena nibb±na½ khandhasaªgahamatta½ na gaccheyya. Ses± khandh±d²hi asaªgahitadhamm± n±ma natthi. Tasm± tath±r³p±ni pad±ni imasmi½ v±re na gahit±ni. Y±ni pana pañcakkhandhe viññ±ºañca sukhumar³pena saddhi½ ekato na d²penti, t±ni idha gahit±ni. Tesa½ idamudd±na½–
“Sabbe khandh± tath±yatanadh±tuyo saccato tayo;
indriy±nipi sabb±ni, tev²sati paµiccato.
“Parato so¼asa pad±, tecatt±l²saka½ tike;
gocchake sattati dve ca, satta c³¼antare pad±.
“Mahantare pad± vutt±, aµµh±rasa tato para½;
aµµh±raseva ñ±tabb±, ses± idha na bh±sit±”ti.
Pañh± panettha sadisavissajjan±na½ vasena samodh±netv± katihi saddhi½ sabbepi catutti½sa honti. Tattha ya½ pucch±ya uddhaµa½ pada½, tadeva yehi khandh±d²hi asaªgahita½, te dhamme sandh±ya ekena khandhen±ti-±di vutta½.
Tatr±ya½ nayo– r³pakkhandhena hi catt±ro khandh± nibb±nañca khandhasaªgahena asaªgahit±. ¾yatanadh±tusaªgahena pana µhapetv± viññ±ºa½ avases± saªgahit±ti viññ±ºameva t²hipi khandhasaªgah±d²hi asaªgahita½ n±ma. Puna tena viññ±ºena saddhi½ nibb±nena catt±ro khandh± khandh±disaªgahena asaªgahit±. Te sabbepi puna viññ±ºeneva khandh±disaªgahena asaªgahit±ti ekena khandhena, eken±yatanena, sattahi dh±t³hi asaªgahit± n±ma honti. Atha v±– yadeta½ r³pakkhandhena viññ±ºameva t²hi khandh±disaªgahehi asaªgahita½, tehipi viññ±ºadhammehi te r³padhamm±va t²hi saªgahehi asaªgahit±. Puna te r³padhamm± viññ±ºeneva t²hi saªgahehi asaªgahit±. Viññ±ºañca khandhato eko viññ±ºakkhandho hoti, ±yatanato eka½ man±yatana½, dh±tuto satta viññ±ºadh±tuyo. Tasm± “ekena khandhen±”ti-±di vutta½. Imin± up±yena sabbattha ya½ pucch±ya uddhaµa½ pada½, tadeva yehi dhammehi khandh±divasena asaªgahita½, tesa½ dhamm±na½ vasena khandh±dayo veditabb±. Tattha dutiyapañhe t±va– r³paviññ±º±na½ vasena veditabb±. Vedan±dayo hi r³paviññ±ºeheva khandh±disaªgahena asaªgahit±. Te ca dve khandh± ek±das±yatan±ni sattarasa dh±tuyo honti.
195. Tatiyapañhe– viññ±ºa½ r³p±d²hi cat³hi asaªgahitanti tesa½ vasena khandh±dayo veditabb±.
196. Catutthapañhe– cakkh±yatana½ vedan±d²hi cat³h²ti imin± nayena sabbattha khandh±dayo veditabb±. Pariyos±ne– r³pañca dhamm±yatananti udd±nag±th±ya dassitadhamm±yeva aññen±k±rena saªkhipitv± dassit±ti.

Asaªgahitena-asaªgahitapadavaººan±.

6. Chaµµhanayo sampayogavippayogapadavaººan±

228. Id±ni sampayogavippayogapada½ bh±jetu½ r³pakkhandhoti-±di ±raddha½. Tattha ya½ labbhati yañca na labbhati ta½ sabba½ pucch±ya gahita½. Vissajjane pana ya½ na labbhati, ta½ natth²ti paµikkhitta½. Cat³hi sampayogo, cat³hi vippayogo; sabh±go visabh±goti hi vacanato cat³hi ar³pakkhandheheva sabh±g±na½ ekasant±nasmi½ ekakkhaºe uppann±na½ ar³pakkhandh±na½yeva aññamañña½ sampayogo labbhati. R³padhamm±na½ pana r³pena nibb±nena v±, nibb±nassa ca r³pena saddhi½ sampayogo n±ma natthi. Tath± r³panibb±n±na½ ar³pakkhandhehi, visabh±g± hi te tesa½. Yath± ca ar³pakkhandh±na½ r³panibb±nehi, eva½ bhinnasant±nehi n±n±kkhaºikehi ar³padhammehipi saddhi½ natthiyeva. Tepi hi tesa½ sant±nakkhaºavisabh±gat±ya visabh±g±yeva. Aya½ pana visabh±gat± saªgahaµµhena virujjhanato saªgahanaye natthi. Gaºan³pagamattañhi saªgahaµµho. Sampayoganaye pana atthi, ekupp±dat±dilakkhaºañhi sampayogaµµhoti. Evamettha yassa ekadhammenapi sampayogalakkhaºa½ na yujjhati, tassa pucch±ya saªgaha½ katv±pi natth²ti paµikkhepo kato. Yassa vippayogalakkhaºa½ yujjati, tassa vippayogo dassito. Y±ni pana pad±ni sattasu viññ±ºadh±t³su ek±yapi avippayutte r³pena nibb±nena v± missakadhamme d²penti, t±ni sabbath±pi idha na yujjant²ti na gahit±ni. Tesa½ idamudd±na½–
“Dhamm±yatana½ dhammadh±tu, dukkhasaccañca j²vita½;
sa¼±yatana½ n±mar³pa½, catt±ro ca mah±bhav±.
“J±tijar± ca maraºa½, tikesvek³nav²sati;
gocchakesu ca paññ±sa, aµµha c³¼antare pad±.
“Mahantare pannarasa, aµµh±rasa tato pare;
tev²sa padasata½ eta½, sampayoge na labbhat²”ti.
Dhamm±yatanañhi r³panibb±namissakatt± tasmi½ apariy±pannena viññ±ºenapi na sakk± sampayuttanti vattu½. Yasm± panettha vedan±dayo viññ±ºena sampayutt±, tasm± vippayuttantipi na sakk± vattu½. Sesesupi eseva nayo. Eva½ sabbatth±pi et±ni na yujjant²ti idha na gahit±ni. Ses±ni khandh±d²ni yujjant²ti t±ni gahetv± ekekavasena ca samodh±nena ca pañhavissajjana½ kata½. Tesu pañhesu, paµhame– eken±yatanen±ti man±yatanena. Kehic²ti dhamm±yatanadhammadh±tupariy±pannehi vedan±saññ±saªkh±rehi.