(8.) Aµµhakaniddesavaŗŗan±

808. Vih±ritabbaµµhen±ti paccan²kadhamme, dukkha½ v± vicchinditv± pavattetabbaµµhena.

Aµµhakaniddesavaŗŗan± niµµhit±.

(10.) Dasakaniddeso

Paµhamabalaniddesavaŗŗan±

809. Avijjam±na½ µh±na½ aµµh±na½, natthi µh±nanti v± aµµh±na½. Esa “anavak±so”ti etth±pi nayo. Tadatthanigamanamattameva hi “neta½ µh±na½ vijjat²”ti vacananti. Asukhe sukhanti diµµhivipall±sova idha sukhato upagamanassa µh±nanti adhippetanti dassento “ekanta…pe… attadiµµhivasen±”ti padh±nadiµµhim±ha. Bhed±nur³passa s±vana½ anuss±vana½, bhed±nur³pena v± vacanena vińń±pana½.
LiŖge parivatte ca so eva ekakammanibbattito bhavaŖgappabandho j²vitindriyappabandho ca, n±ńńoti ±ha “api parivattaliŖgan”ti. Aya½ pańhoti ń±panicch±nibbatt± kath±.
SaŖg±macatukka½ sapattavasena yojetabba½. Sabbattha ca purima½ abhisandhicitta½ appam±ŗa½, vadhakacitta½ pana tad±rammaŗańca j²vitindriya½ ±nantariy±n±nantariyabh±ve pam±ŗanti daµµhabba½. Puthujjanasseva ta½ dinna½ hoti. Kasm±? Yath± vadhakacitta½ paccuppann±rammaŗampi j²vitindriyappabandhavicchedanavasena ±rammaŗa½ katv± pavattati, na eva½ c±gacetan±. S± hi cajitabba½ ±rammaŗa½ katv± cajanamattameva hoti, ańńasakakaraŗańca tassa cajana½, tasm± yassa ta½ saka½ kata½, tasseva dinna½ hot²ti.
Saŗµha…pe… kappavin±seyeva muccat²ti ida½ kappaµµhakath±ya na sameti. Tattha hi aµµhakath±ya½ (kath±. aµµha. 654-657) vutta½ “±p±yikoti ida½ sutta½ ya½ so eka½ kappa½ as²tibh±ge katv± tato ekabh±gamatta½ k±la½ tiµµheyya, ta½ ±yukappa½ sandh±ya vuttan”ti. Kappavin±seyev±ti pana ±yukappavin±seyev±ti atthe sati natthi virodho. Ettha ca saŗµhahanteti ida½ sve vinassissat²ti viya abh³taparikappavasena vutta½. Ekadivasameva paccati tato para½ kapp±bh±vena ±yukappassapi abh±vatoti avirodhato atthayojan± daµµhabb±.
Pakatattoti anukkhitto. Sam±nasa½v±sakoti ap±r±jiko.
Ki½ pana tanti yo so “niyato”ti vutto, ta½ ki½ niyamet²ti attho. Tasseva pana yath±pucchitassa niyatassa micchattasammattaniyatadhamm±na½ viya sabh±vato vijjam±nata½ yath±pucchitańca niy±makahetu½ paµisedhetv± yena “niyato”ti “sattakkhattuparam±diko”ti ca vuccati, ta½ yath±dhippetak±raŗa½ dassetu½ “samm±sambuddhena h²”ti-±dim±ha. J±tassa kum±rassa viya ariy±ya j±tiy± j±tassa n±mamattameta½ niyatasattakkhattuparam±dika½, niyat±niyatabheda½ n±manti attho. Yadi pubbahetu niy±mako, sot±panno ca niyatoti sot±pattimaggato uddha½ tiŗŗa½ magg±na½ upanissayabh±vato pubbahetukicca½, tato pubbe pana pubbahetukicca½ natth²ti sot±pattimaggassa upanissay±bh±vo ±pajjati. Yadi hi tassapi pubbahetu upanissayo siy±, so ca niy±makoti sot±pattimagguppattito pubbe eva niyato siy±, tańca aniµµha½, tasm±ssa pubbahetun± ahetukat± ±pann±ti imamattha½ sandh±y±ha “iccassa ahetu appaccay± nibbatti½ p±puŗ±t²”ti.
Paµiladdhamaggo sot±pattimaggo, teneva sattakkhattuparam±diniyame sati sattamabhav±dito uddha½ pavattanakassa dukkhassa m³labh³t± kiles± teneva kh²ŗ±ti upari tayo magg± akiccak± hont²ti attho. Yadi upari tayo magg± sattakkhattuparam±dika½ niyamenti, tato ca ańńo sot±panno natth²ti sot±pattimaggassa akiccakat± nippayojanat± ±pajjat²ti attho. Atha sakk±yadiµµh±dippah±na½ dassanakicca½, tesa½ pah±nena sattakkhattuparam±dit±ya bhavitabba½. S± cuparimaggehi eva hot²ti sattamabhav±dito uddha½ pavattito tena vin± vuµµh±ne sakk±yadiµµh±dippah±nena ca tena vin± bhavitabbanti ±ha “paµhamamaggena ca anuppajjitv±va kiles± khepetabb± hont²”ti. Na ańńo koci niyamet²ti n±makaraŗanimittato vipassan±to ańńo koci niy±mako n±ma natth²ti attho. Vipassan±va niyamet²ti ca n±makaraŗanimittata½yeva sandh±ya vutta½. Tenev±ha “iti samm±sambuddhena gahitan±mamattameva tan”ti.
Na uppajjant²ti pana atth²ti “na me ±cariyo atthi, sadiso me na vijjat²”ti-±di½ (ma. ni. 1.285; 2.341; mah±va. 11; kath±. 405) imiss± lokadh±tuy± µhatv± vadantena bhagavat± “ki½ pan±vuso s±riputta, atthetarahi ańńe samaŗ± v± br±hmaŗ± v± bhagavat± samasam± sambodhiyanti eva½ puµµh±ha½, bhante, noti vadeyyan”ti (d². ni. 3.161) vatv± tassa k±raŗa½ dassetu½ “aµµh±nameta½ anavak±so, ya½ ekiss± lokadh±tuy± dve arahanto samm±sambuddh±”ti (ma. ni. 3.129) ima½ sutta½ dassentena dhammasen±patin± ca buddhakkhettabh³ta½ ima½ lokadh±tu½ µhapetv± ańńattha anuppatti vutt± hot²ti adhipp±yo.
“Yo pana bhikkh³”ti-±din± vutt±ni sikkh±pad±ni m±tik±, t±ya antarahit±ya nid±nuddesasaŖkh±te p±timokkhe pabbajj³pasampad±kammesu ca s±sana½ tiµµhat²ti attho. P±timokkhe v± antogadh± pabbajj± upasampad± ca tadubhay±bh±ve p±timokkh±bh±vato, tasm± p±timokkhe, t±su ca s±sana½ tiµµhat²ti vutta½. Osakkita½ n±m±ti pacchimapaµivedhas²labhedadvaya½ ekato katv± tato para½ vinaµµha½ n±ma hot²ti attho.
ti rasmiyo. K±ruńńanti paridevanak±ruńńa½.
Anacchariyatt±ti dv²su uppajjam±nesu acchariyatt±bh±vadosatoti attho. Viv±dabh±vatoti viv±d±bh±vattha½ dve na uppajjant²ti attho.
Eka½ buddha½ dh±ret²ti ekabuddhadh±raŗ². Etena eva½sabh±v± ete buddhaguŗ±, yena dutiyabuddhaguŗe dh±retu½ asamatth± aya½ lokadh±t³ti dasseti. Paccayavisesanipphann±nańhi dhamm±na½ sabh±vaviseso na sakk± dh±retunti. Sama½ uddha½ pajjat²ti samup±dik±, udakassopari sama½ g±min²ti attho. Dvinnamp²ti dvepi, dvinnampi v± sar²rabh±ra½. Ch±dentanti rocayam±na½. Saki½ bhuttov±ti ekampi ±lopa½ ajjhoharitv±va mareyy±ti attho.
Atidhammabh±ren±ti dhammena n±ma pathav² tiµµheyya, s± ki½ teneva calat²ti adhipp±yo. Puna thero “ratana½ n±ma loke kuµumba½ sandh±renta½ abhimatańca lokena attano garusabh±vat±ya sakaµabhaŖgassa k±raŗa½ atibh±rabh³ta½ diµµha½. Eva½ dhammo ca hitasukhavisesehi ta½samaŖgina½ dh±rento abhimato ca vińń³hi gambh²r±ppameyyabh±vena garusabh±vatt± atibh±rabh³to pathav²calanassa k±raŗa½ hot²”ti dassento “idha, mah±r±ja, dve sakaµ±”ti-±dim±ha. Ekass±ti ekasm±, ekassa v± sakaµassa ratana½, tasm± sakaµato gahetv±ti attho. Os±ritanti pavesita½ ±haµa½ vuttanti attho.
Sabh±vapakatik±ti akittimapakatik±ti attho. K±raŗamahantatt±ti mahantehi p±ramit±k±raŗehi buddhaguŗ±na½ nibbattitoti vutta½ hoti. Pathav²-±dayo mahant± attano attano visaye ekek±va, eva½ samm±sambuddhopi mahanto attano visaye eko eva. Ko ca tassa visayo? Y±vataka½ ńeyya½, eva½ ±k±so viya anantavisayo bhagav± eko eva hot²ti vadanto lokadh±tvantaresupi dutiyassa abh±va½ dasseti.
Pubbabh±ge ±y³hanavasena ±y³hanasamaŖgit± sanniµµh±nacetan±vasena cetan±samaŖgit± ca veditabb±, santatikhaŗavasena v±. Vip±k±rahanti dutiyabhav±d²su vipaccanapakatita½ sandh±ya vadati. Calat²ti parivattati. Sunakhehi vajanas²lo sunakhav±jiko.

Paµhamabalaniddesavaŗŗan± niµµhit±.