(2.) Dukaniddesavaººan±

767. Attha-saddo aññatra sabh±va½ gahetv± adhikaraºesu pavattam±no adhikaraºavasena liªgaparivatti½ gacchat²ti adhipp±yena j±pit± ca s± atth± c±ti j±pitatth±ti ayamattho vibh±vitoti daµµhabbo.

Dukaniddesavaººan± niµµhit±.

(3.) Tikaniddesavaººan±

768. Paññ±pariº±mites³ti paññ±ya parip±citesu. “Yogavihites³ti idañca visayavisesanamattameva, tasm± y±ni paññ±ya vihit±ni ahesu½ honti bhavissanti ca, sabb±ni t±ni yogavihit±n²ti daµµhabb±ni. Sikkhitv± k±tabba½ sippa½, itara½ kamma½. Ayametesa½ viseso. Va¹¹hak²kammanti ca asikkhitv±pi k±tabba½ th³lakamma½ “kamman”ti daµµhabba½, paññ± eva v± tattha tattha “kamma½ sippan”ti ca veditabb±. N±gamaº¹ala½ n±ma maº¹ala½ katv± sappe vijj±ya pakkositv± bali½ datv± vis±panayana½. Paritta½ rakkh±, yena “ph³”ti mukhav±ta½ datv± visa½ apanayanti, so uººan±bhi-±dimanto phudhamanakamanto. “A ±”ti-±dik± m±tik± “ka k±”ti-±diko tappabhedo ca lekh±.
Kusala½ dhamma½ saka½, itara½ nosaka½. Catunna½ sacc±na½ paµivijjhitabb±na½ tappaµivedhapaccayabh±vena anulomana½ daµµhabba½. Pubbe “yogavihitesu v± kamm±yatanes³”ti-±din± paññ± vutt±, puna tass± vevacanavasena “anulomika½ khantin”ti-±di vuttanti adhipp±yena “anu…pe… paññ±vevacan±n²”ti ±ha. Ettha ca evar³pinti yath±vuttakamm±yatan±divisaya½ kammassakatasacc±nulomikasabh±va½ anicc±dipavatti-±k±rañc±ti attho. Yath±vutt± ca bh³misabh±vapavatti-±k±raniddes± khanti-±d²hi yojetabb±. Yass± paññ±ya dhamm± nijjh±napaj±nanakiccasaªkh±ta½ olokana½ khamanti avipar²tasabh±vatt±, s± paññ± dhamm±na½ nijjh±nakkhamana½ etiss± atth²ti dhammanijjh±nakkhant²ti attho.
769. Asa½vara½ muñcat²ti sam±d±nasampattaviratisampayuttacetan± “s²la½ p³rentassa muñcacetan±”ti vutt±. Pubb±parapaññ±ya ca d±nas²lamayat±vacanato muñca-aparacetan±vasena “±rabbh±”ti, pubbacetan±vasena “adhikicc±”ti ca vattu½ yuttanti “adhikicc±”tipi p±µho yujjati.
770. Pañcas²ladasas²l±ni viññ±ºassa j±tiy± ca paccayabh³tesu saªkh±rabhavesu antogadh±n²ti “upp±d± v±”ti-±dik±ya dhammaµµhitip±¼iy± saªgahit±ni. Bhavanibbattakas²lassa paññ±pana½ satipi savane na tath±gatadesan±yattanti bhikkhu-±d²nampi ta½ vutta½.
Adhipaññ±ya paññ±ti adhipaññ±ya antogadh± paññ±. Atha v± adhipaññ±nibbattesu, tadadhiµµh±nesu v± dhammesu adhipaññ±-saddo daµµhabbo, tattha paññ± adhipaññ±ya paññ±.
771. Ap±yupp±danakusalat± ap±yakosalla½ siy±ti maññam±no pucchati “ap±yakosalla½ katha½ paññ± n±ma j±t±”ti. Ta½ pana parassa adhipp±ya½ nivattento “paññav±yeva h²”ti-±dim±ha. Tatrup±y±ti tatra tatra up±yabh³t±. Ýh±ne uppatti etass±ti µh±nuppattiya½. Ki½ ta½? K±raºaj±nana½, bhay±d²na½ uppattikkhaºe tasmi½yeva µh±ne lahu-uppajjanakanti vutta½ hoti.

Tikaniddesavaººan± niµµhit±.