(1.) Ekakaniddesavaŗŗan±

761. Na hetumev±ti ettha ca na het³ ev±ti attho, byańjanasiliµµhat±vasena pana rassatta½ ma-k±ro ca kato “adukkhamasukh±”ti ettha viya. Imin±pi nayen±ti ettha purimanayena hetubh±v±dipaµikkhepo, pacchimanayena nahetudhamm±dikoµµh±sasaŖgahoti aya½ viseso veditabbo. Cutiggahaŗena cutiparicchinn±ya ek±ya j±tiy± gahaŗa½ daµµhabba½, bhavaggahaŗena navadh± vuttabhavassa. Tadantogadhat±ya tattha tattha pariy±pannat± vutt±. Uppanna½ manovińń±ŗavińńeyyamev±ti “na r³pa½ viya uppann± chavińń±ŗavińńeyy±”ti r³pato etesa½ visesana½ karoti.
762. Kappato kappa½ gantv±pi na uppajjat²ti na kad±ci tath± uppajjati. Na hi kh²r±d²na½ viya etesa½ yath±vuttalakkhaŗavilakkhaŗat± atth²ti dasseti.
763. Samodh±netv±ti loke vijjam±na½ sabba½ r³pa½ samodh±netv±. Etena mahattepi avibh±vakatta½ dassento sukhumatt± na vibh±vessat²ti v±dapatha½ chindati. Cakkhupas±de mama vatthumh²ti attho. Visayoti issariyaµµh±nanti adhipp±yo.
764. Abbokiŗŗ±ti abyavahit±, anantarit±ti attho. Vavatthit±nampi paµip±µiniyamo tena paµikkhittoti attho. Anantarat±ti anantarapaccayat± etena paµikkhitt±ti attho.
765. Samanantarat±ti ca samanantarapaccayat±.
766. ¾bhujanatoti ±bhuggakaraŗato, nivattanato icceva attho. Ettha ca “pańca vińń±ŗ± an±bhog±”ti ±bhogasabh±v± na hont²ti attho, “pańcanna½ vińń±ŗ±na½ natthi ±vaµµan± v±”ti-±d²supi ±vaµµanabh±vo v±ti-±din± attho daµµhabbo.
Na kańci dhamma½ paµivij±n±t²ti ettha na sabbe r³p±didhamm± dhammaggahaŗena gahit±ti yath±dhippetadhammadassanattha½ “manopubbaŖgam± dhamm±ti eva½ vuttan”ti ±ha.
R³p±d²su abhinipatana½ tehi sam±gamo tesantipi vattu½ yujjat²ti ±ha “r³p±d²na½ abhinip±tamattan”ti. Kammatthe v± s±mivacana½. Vińń±ŗehi abhinipatitabb±ni hi r³p±d²n²ti. Ida½ vutta½ hot²ti-±d²su hi aya½ adhipp±yo– ±rammaŗakaraŗena paµivij±nitabb±ni r³p±d²ni µhapetv± kusal±kusalacetan±ya ta½sampayutt±nańca yath±vutt±na½ sahajapubbaŖgamadhammena paµivij±nitabb±na½ paµivij±nana½ etesa½ natth²ti. Evańca katv± “dassan±dimattato pana mutt± ańń± etesa½ kusal±dipaµivińńatti n±ma natth²”ti kiccantara½ paµisedheti.
Avip±kabh±vena ańńa½ aby±katas±mańńa½ aniv±rento kusal±kusalaggahaŗańca karot²ti cavanapariyos±nańca kicca½. Pi-saddena sahajavanak±ni v²thicitt±ni sampiŗ¹etv± pańcadv±re paµisedhane aya½ adhipp±yo siy±– “manas± ce paduµµhena…pe… pasannena bh±sati v± karoti v±”ti (dha. pa. 1-2) eva½ vutt± bh±sanakaraŗakar±, ta½sadis± ca sukhadukkhupp±dak± balavanto chaµµhadv±rik± eva dhammaggahaŗena gahit±ti na tesa½ pańcadv±rikajavanena paµivij±nana½ atthi, dubbal±na½ pana pubbaŖgamapaµivij±nana½ tattha na paµisiddha½ “na k±yakamma½ na vac²kamma½ paµµhapet²”ti vińńattidvayajanakasseva paµµhapanapaµikkhepena dubbalassa manokammassa anuńń±tatt±. Tath± k±yasucarit±dikusalakamma½ karom²ti, tabbipar²ta½ akusala½ kamma½ karom²ti ca kusal±kusalasam±d±na½ pańcadv±rikajavanena na hoti. Tath± paµiccasamupp±davaŗŗan±ya½ vutt± “pańcadv±rikacuti ca na pańcadv±rikacittehi hoti cuticittassa ata½dv±rikatt±”ti. Y± pan±ya½ p±¼i “pańcahi vińń±ŗehi na kańci dhamma½ paµivij±n±ti ańńatra abhinip±tamatt±”ti, tass± r³p±d²na½ ±p±thamatta½ muńcitv± ańńa½ kańci dhammasabh±va½ na paµivij±n±t²ti ayamattho dissati. Na hi r³pa½ paµiggaŗhantampi cakkhuvińń±ŗa½ r³panti ca gaŗh±t²ti. Sampaµicchanassapi r³pan²l±di-±k±rapaµivij±nana½ natth²ti kińci dhammassa paµivij±nana½ paµikkhitta½, pańcahi pana vińń±ŗehi s±tisaya½ tassa vij±nananti “ańńatra abhinip±tamatt±”ti na vutta½. Yassa p±¼iya½ bahiddh±paccuppann±rammaŗat± vutt±, tato ańńa½ niruttipaµisambhida½ icchantehi pańcadv±rajavanena paµisambhid±ń±ŗassa sahuppatti paµisiddh±. R³p±r³padhammeti r³p±r³p±vacaradhammeti attho.
Pańcadv±rikacittena na paµibujjhat²ti kasm± vutta½, nanu r³p±d²na½ ±p±thagamane nidd±paµibodho hot²ti? Na, paµhama½ manodv±rikajavanassa uppattitoti dassento ±ha “nidd±yantassa h²”ti-±di. Palobhetv± saccasupinena.
Aby±katoyeva ±vajjanamattasseva uppajjanatoti vadanti. Eva½ vadantehi manodv±repi ±vajjana½ dvattikkhattu½ uppajjitv± javanaµµh±ne µhatv± bhavaŖga½ otarat²ti adhippetanti daµµhabba½.
Tass± eva vasen±ti tass± vasena ekavidhena ń±ŗavatthu hot²ti ca, veditabbanti ca yojan± k±tabb±.

Ekakaniddesavaŗŗan± niµµhit±.