10. Dasakam±tik±vaŗŗan±

760. “Catasso kho im±, s±riputta, yoniyo. Katam±…pe… yo kho ma½, s±riputta, eva½ j±nan”ti (ma. ni. 1.152) vacanena catuyoniparicchedakań±ŗa½ vutta½, “nirayańc±ha½, s±riputta, paj±n±m²”ti-±din± (ma. ni. 1.153) pańcagatiparicchedaka½. “Sa½yuttake ±gat±ni tesattati ń±ŗ±ni, sattasattati ń±ŗ±n²”ti vutta½, tattha pana nid±navagge sattasattati ±gat±ni catucatt±r²sańca, tesattati pana paµisambhid±magge sutamay±d²ni ±gat±ni dissanti, na sa½yuttaketi. Ańń±nip²ti etena idha ekak±divasena vutta½, ańńattha ca “pubbante ń±ŗan”ti-±din±, brahmaj±l±d²su ca “tayida½ tath±gato paj±n±ti ‘im±ni diµµhiµµh±n±ni eva½ gahit±n²’ti”±din± vutta½ anekań±ŗappabheda½ saŖgaŗh±ti. Y±th±vapaµivedhato sayańca akampiya½ puggalańca ta½samaŖgi½ ńeyyesu adhibala½ karot²ti ±ha “akampiyaµµhena upatthambhakaµµhena c±”ti.
Seµµhaµµh±na½ sabbańńuta½. Paµij±nanavasena sabbańńuta½ abhimukha½ gacchanti, aµµha v± paris± upasaŖkamant²ti ±sabh±, buddh±. Ida½ pan±ti buddh±na½ µh±na½ sabbańńutameva vadati. Tiµµham±nov±ti avadantopi tiµµham±nova paµij±n±ti n±m±ti attho. Aµµhasu paris±su “abhij±n±maha½, s±riputta, anekasata½ khattiyaparisa½…pe… tatra vata ma½ bhaya½ v± s±rajja½ v± okkamissat²ti nimittameta½, s±riputta, na samanupass±m²”ti (ma. ni. 1.151) vacanena dassita-akampiyań±ŗayutto dasabalohanti abh²tan±da½ nadati. S²han±dasuttena khandhakavagge ±gatena.
“Devamanuss±na½ catucakka½ vattat²”ti (a. ni. 4.31) suttasesena sappuris³passay±d²na½ phalasampatti pavatti, purimasappuris³passay±di½ upaniss±ya pacchimasappuris³passay±d²na½ sampatti pavatti v± vutt±ti ±di-saddena tattha ca cakka-saddassa gahaŗa½ veditabba½. Paµivedhaniµµhatt± arahattamaggań±ŗa½ paµivedhoti “phalakkhaŗe uppanna½ n±m±”ti vutta½. Tena paµiladdhassapi desan±ń±ŗassa kiccanipphattiparassa bujjhanamattena hot²ti “ańń±sikoŗ¹ańńassa sot±pattiphalakkhaŗe pavatta½ n±m±”ti vutta½. Tato para½ pana y±va parinibb±n± desan±ń±ŗappavatti tasseva pavattitassa dhammacakkassa µh±nanti veditabba½, pavattitacakkassa cakkavattino cakkaratanaµµh±na½ viya.
Sam±d²yant²ti sam±d±n±ni, t±ni pana sam±diyitv± kat±ni hont²ti ±ha “sam±diyitv± kat±nan”ti. Kammameva v± kammasam±d±nanti etena sam±d±na-saddassa apubbatth±bh±va½ dasseti muttagata-sadde gata-saddassa viya.
Agatig±mininti nibb±nag±mini½. Vuttańhi “nibb±nańc±ha½, s±riputta, paj±n±mi nibb±nag±minińca paµipadan”ti (ma. ni. 1.153).
H±nabh±giyadhammanti h±nabh±giyasabh±va½, k±masahagatasańń±didhamma½ v±. Ta½ k±raŗanti pubbeva kat±bhisaŖkh±r±di½.
“Id±n²”ti etassa “imin± anukkamena vutt±n²ti veditabb±n²”ti imin± saha yojan± k±tabb±. Kiles±varaŗa½ tadabh±vańc±ti kiles±varaŗ±bh±va½. Kilesakkhay±dhigamassa hi kiles±varaŗa½ aµµh±na½, tadabh±vo µh±na½. Anadhigamassa kiles±varaŗa½ µh±na½, tadabh±vo aµµh±nanti. Tattha tadabh±vaggahaŗena gahita½ “atthi dinnan”ti-±dik±ya samm±diµµhiy± µhiti½ tabbipar²t±ya µh±n±bh±vańca adhigamassa µh±na½ passantena imin± ń±ŗena adhigam±nadhigam±na½ µh±n±µµh±nabh³te kiles±varaŗatadabh±ve passati bhagav±ti imamattha½ s±dhento ±ha “lokiyasamm±diµµhiµhitidassanato niyatamicch±diµµhiµh±n±bh±vadassanato c±”ti. Ettha ca adhigamaµµh±nadassanameva adhippeta½ upari bhabbapuggalavaseneva vip±k±varaŗ±bh±vadassan±dikassa vakkham±natt±. Imin± pana ń±ŗena sijjhanato pasaŖgena itarampi vuttanti veditabba½. Dh±tuvemattadassanatoti r±g±d²na½ adhimattat±divasena ta½sahit±na½ dh±t³na½ vemattat±dassanato, “aya½ imiss± dh±tuy± adhimattatt± r±gacarito”ti-±din± cariy±het³na½ v±, r±g±dayo eva v± pakatibh±vato dh±t³ti r±g±divemattadassanatoti attho. Payoga½ an±diyitv±ti santatimah±matta-aŖgulim±l±d²na½ viya k±mar±gaby±p±d±divasena payoga½ an±diyitv±.