Dutiyanayavaººan±

468-469. Abhiññeyy± dhamm± n±ma “sabbe satt± ±h±raµµhitik±, dve dh±tuyo, tisso dh±tuyo, catt±ri ariyasacc±ni, pañca vimutt±yatan±ni, cha anuttariy±ni, satta niddasavatth³ni, aµµh±bhibh±yatan±ni, nav±nupubbavih±r±, dasa nijjaravatth³n²”ti eva½pabhed± dhamm± “sabba½, bhikkhave, abhiññeyyan”ti (sa½. ni. 4.46) dassit± khandh±dayo ca. V±nanti vinandhana½ bhav±d²na½, gamana½ v± piyar³pas±tar³pesu.
Caªkama½ adhiµµhahantassa uppannav²riya½ vipassan±sahagatanti veditabba½. Ettaken±ti “lokiyalokuttaramissak± kathit±”ti ett±vat±. Lokiyanti vadanto na kilamat²ti k±yaviññattisamuµµh±pakassa lokiyatt± acodan²yoti attho. Alabbha…pe… paµikkhitt±ti r³p±vacare alabbham±naka½ p²tisambojjhaªga½ up±d±ya labbham±n±pi avitakka-avic±r± p²ti paµikkhitt±, “p²tisambojjhaªgo”ti na vuttoti attho. K±m±vacare v± alabbham±naka½ avitakka-avic±ra½ p²ti½ up±d±ya labbham±nak±va p²tibojjhaªgabh³t± paµikkhitt±, avitakka-avic±ro p²tisambojjhaªgo na vuttoti attho.
Ajjhattavimokkhanti ajjhattadhamme abhinivisitv± tato vuµµhitamaggo “ajjhattavimokkho”ti idha vuttoti adhipp±yo. Na v±retabboti vipassan±p±dakesu kasiº±dijh±nesu sati-±d²na½ nibbedhabh±giyatt± na paµikkhipitabboti attho. Anuddharant± pana vipassan± viya bodhiy± maggassa ±sannak±raºa½ jh±na½ na hoti, na ca tath± ekantika½ k±raºa½, na ca vipassan±kiccassa viya jh±nakiccassa niµµh±na½ maggoti katv± na uddharanti. Tattha kasiºajjh±naggahaºena tad±yatt±ni ±rupp±nipi gahit±n²ti daµµhabb±ni. Asubhajjh±n±na½ avacana½ avitakk±vic±rassa adhippetatt±.

Dutiyanayavaººan± niµµhit±.