8. Sammappadh±navibhaªgo

1. Suttantabh±jan²yavaººan±

390. K±raºappadh±n±ti “anuppannap±pak±nupp±d±di-atth±”ti gahit± tatheva te hont²ti ta½ attha½ s±dhentiyev±ti etassa atthassa d²pako samm±-saddoti yath±dhippetatthassa anuppannap±pak±nupp±d±dino k±raºabh³t±, padh±nak±raºabh³t±ti attho. Samm±saddassa up±yayoniso-atthad²pakata½ sandh±ya “up±yappadh±n± yonisopadh±n±”ti vutta½. Paµipannakoti bh±vanamanuyutto. Bhusa½ yogo payogo, payogova parakkamo payogaparakkamo. Et±n²ti “v±yamat²”ti-±d²ni “±sevam±no v±yamat²”ti-±din± yojetabb±ni.
Anuppann±ti avattabbata½ ±pann±nanti bh³miladdh±rammaº±dhiggahit±vikkhambhit±samuggh±tituppann±na½.
391. Dhammacchandoti taºh±diµµhiv²riyacchand± viya na añño dhammo, atha kho chandaniyasabh±vo ev±ti dassento ±ha “sabh±vacchando”ti. Tattha “yo k±mesu k±macchando”ti-±d²su (dha. sa. 1103) taºh± chandoti vutt±ti veditabbo, “sabbeva nu kho, m±risa, samaºabr±hmaº± ekantav±d± ekantas²l± ekantachand± ekanta-ajjhos±n±”ti (d². ni. 2.366) ettha diµµhi, pam±daniddese “nikkhittachandat± nikkhittadhurat±”ti v²riyanti vaººeti.
394. V±yamati v²riya½ ±rabhat²ti padadvayassapi niddeso v²riyaniddesoyev±ti adhipp±yen±ha “v²riyaniddese”ti.
406. Sabbapubbabh±geti sabbamagg±na½ pubbabh±ge. Purimasminti “anuppann± me kusal± dhamm± anuppajjam±n± anatth±ya sa½vatteyyun”ti etth±pi “samathavipassan±va gahetabb±”ti vutta½ aµµhakath±ya½, ta½ pana magg±nuppannat±ya bh±vato anuppajjam±ne ca tasmi½ vaµµ±natthasa½vattanato na yuttanti paµikkhipati.
Mahanta½ g±rava½ hoti, tasm± “saªghag±ravena yath±ruci vinditu½ na sakk±”ti saªghena saha na nikkhami. Atimand±ni noti nanu atimand±n²ti attho. Santasam±pattito añña½ santhambhanak±raºa½ balava½ natth²ti “tato parih²n± santhambhitu½ na sakkont²”ti ±ha. Na hi mah±rajjumhi chinne suttatant³ sandh±retu½ sakkont²ti. Samathe vatthu½ dassetv± tena sam±nagatik± vipassan± c±ti imin± adhipp±yen±ha “eva½ uppann± samathavipassan±…pe… sa½vattant²”ti.
Tattha anuppann±nanti ettha tattha duvidh±ya sammappadh±nakath±ya, tattha v± p±¼iya½ “anuppann±nan”ti etassa aya½ vinicchayoti adhipp±yo. Eteyev±ti anamatagge sa½s±re uppann±yeva.
Cuddasa mah±vatt±ni khandhake vutt±ni ±gantuka-±v±sikagamika-anumodana bhattagga piº¹ac±rika ±raññika sen±sana jant±gharavaccakuµi ±cariya-upajjh±yasaddhivih±rika-antev±sikavatt±ni cuddasa. Tato aññ±ni pana kad±ci tajjan²yakammakat±dik±le p±riv±sik±dik±le ca caritabb±ni dv±s²ti khuddakavatt±n²ti kathit±ni daµµhabb±ni. Na hi t±ni sabb±su avatth±su caritabb±ni, tasm± mah±vatte agaºit±ni. Tattha “p±riv±sik±na½ bhikkh³na½ vatta½ paññ±pess±m²”ti ±rabhitv± “na upasamp±detabba½…pe… na cham±ya½ caªkamante caªkame caªkamitabban”ti (c³¼ava. 76) vutt±ni pakatatte caritabbavatt±vas±n±ni chasaµµhi, tato para½ “na, bhikkhave, p±riv±sikena bhikkhun± p±riv±sikavu¹¹hatarena bhikkhun± saddhi½, m³l±yapaµikassan±rahena, m±natt±rahena, m±nattac±rikena, abbh±n±rahena bhikkhun± saddhi½ ekacchanne ±v±se vatthabban”ti-±d²ni (c³¼ava. 82) pakatatte caritabbehi anaññatt± visu½ visu½ agaºetv± p±riv±sikavu¹¹hatar±d²su puggalantaresu caritabbatt± tesa½ vasena sampiº¹etv± ekeka½ katv± gaºetabb±ni pañc±ti ekasattati vatt±ni, ukkhepan²yakammakatavattesu vattapaññ±panavasena vutta½ “na pakatattassa bhikkhuno abhiv±dana½ paccuµµh±na½…pe… nah±ne piµµhiparikamma½ s±ditabban”ti (c³¼ava. 75) ida½ abhiv±dan±d²na½ ass±diyana½ eka½, “na pakatatto bhikkhu s²lavipattiy± anuddha½setabbo”ti-±d²ni (c³¼ava. 51) ca das±ti eva½ dv±s²ti honti. Etesveva k±nici tajjan²yakammakat±divatt±ni, k±nici p±riv±sik±divatt±n²ti aggahitaggahaºena dv±s²tivattanti daµµhabba½.
Idha vip±k±nubhavanavasena tad±rammaºa½, avipakkavip±kassa sabbath± avigatatt± bhavitv± vigatamattavasena kammañca “bhutv± vigatuppannan”ti vutta½, na aµµhas±liniya½ (dha. sa. aµµha. 1) viya rajjan±divasena anubhutv±pagata½ javana½, uppajjitv± niruddhat±vasena bh³t±pagatasaªkh±ta½ sesasaªkhatañca “bh³t±pagatuppannan”ti, tasm± idha ok±sakatuppanna½ vip±kameva vadati, na tattha viya kammamp²ti. Anusayitakiles±ti appah²n± maggena pah±tabb± adhippet±. Ten±ha “at²t± v±…pe… na vattabb±”ti. Tesañhi ambataruºopam±ya vattam±n±dit± na vattabb±ti.
¾hatakh²rarukkho viya nimittagg±havasena adhigata½ ±rammaºa½, an±hatakh²rarukkho viya avikkhambhitat±ya antogadhakilesa½ ±rammaºa½ daµµhabba½, nimittagg±hak±vikkhambhitakiles± v± puggal± ±hat±n±hatakh²rarukkhasadis±. Purimanayenev±ti avikkhambhituppanne viya “imasmi½ n±ma µh±ne nuppajjissant²ti na vattabb± asamuggh±µitatt±”ti yojetv± vitth±retabba½.
P±¼iyanti paµisambhid±p±¼iya½ (paµi. ma. 3.21). Maggena pah²nakiles±nameva tidh± navattabbata½ ap±kaµa½ p±kaµa½ k±tu½ aj±taphalarukkho ±bhato, at²t±d²na½ appah²nat±dassanatthampi “j±taphalarukkhena d²petabban”ti ±ha. Tattha yath± acchinne rukkhe nibbattirah±ni phal±ni chinne anuppajjam±n±ni na kad±ci sasabh±v±ni ahesu½ honti bhavissanti c±ti at²t±dibh±vena na vattabb±ni, eva½ maggena pah²nakiles± ca daµµhabb±. Yath± ca chede asati phal±ni uppajjissanti, sati ca nuppajjissant²ti chedassa s±tthakat±, eva½ maggabh±van±ya ca s±tthakat± yojetabb±.

Suttantabh±jan²yavaººan± niµµhit±.