Citt±nupassan±niddesavaººan±

365. Kilesasampayutt±na½ dhamm±na½ kehici kilesehi vippayogepi sati yehi sampayutt±, tehi sa½kilesabh±vena sadisehi sa½kiliµµhatt± itarehipi na visuddhat± hot²ti ±ha “na pacchimapada½ bhajant²”ti. Duvidhanti visu½ vacana½ sar±gasadosehi visiµµhaggahaºattha½. Avipassanupagatt± “idha ok±sova natth²”ti vutta½.

Citt±nupassan±niddesavaººan± niµµhit±.

Dhamm±nupassan±niddeso

Ka. n²varaºapabbavaººan±

367. Kaºhasukk±na½ yuganaddhat± natth²ti paj±nanak±le abh±v± “abhiºhasamud±c±ravasen±”ti ±ha.
Subhamp²ti k±macchandopi. So hi attano gahaº±k±rena “subhan”ti vuccati, ten±k±rena pavattam±nakassa aññassa k±macchandassa nimittatt± “nimittan”ti c±ti. ¾kaªkhitassa hitasukhassa anup±yabh³to manasik±ro anup±yamanasik±ro. Tatth±ti nipph±detabbe ±rammaºabh³te ca duvidhepi subhanimitte.
Asubhamp²ti asubhajjh±nampi. Ta½ pana dasasu asubhesu kes±d²su ca pavatta½ daµµhabba½. Kes±d²su hi saññ± asubhasaññ±ti girim±nandasutte vutt±ti. Ettha catubbidhassapi ayonisomanasik±rassa yonisomanasik±rassa ca dassana½ niravasesadassanattha½ katanti veditabba½. Tesu pana asubhe subhanti asubhanti ca manasik±ro idh±dhippeto, tadanukulatt± v± itarep²ti.
Bhojane mattaññuno thinamiddh±bhibhav±bh±v± ot±ra½ alabham±no k±mar±go pah²yat²ti vadanti. Bhojananissita½ pana ±h±repaµik³lasañña½, tabbipariº±massa tad±dh±rassa tassa ca upanissayabh³tassa asubhat±didassana½, k±yassa ca ±h±raµµhitikat±didassana½ so upp±det²ti tassa k±macchando pah²yateva, abhidhammapariy±yena sabbopi lobho k±macchandan²varaºanti ±ha “arahattamaggen±”ti.
Odissak±nodissakadis±pharaº±nanti attagaru-atippiyasah±yamajjhattavasena odissakat±, s²m±bhede kate anodissakat±, ekadis±pharaºavasena dis±pharaºat± mett±ya uggahaºe veditabb±. Vih±raracch±g±m±divasena v± odissakadis±pharaºa½, vih±r±di-uddesarahita½ puratthim±didis±vasena anodissakadis±pharaºanti eva½ v± dvidh± uggaha½ sandh±ya “odissak±nodissakadis±pharaº±nan”ti vutta½. Uggaho ca y±va upac±r± daµµhabbo, uggahit±ya ±sevan± bh±van±. Tattha “sabbe satt± p±º± bh³t± puggal± attabh±vapariy±pann±”ti etesa½ vasena pañcavidh±, ekekasmi½ “aver± hontu, aby±pajj±, an²gh±, sukh² att±na½ pariharant³”ti catudh± pavattito v²satividh± v± anodhisopharaº± mett±, “sabb± itthiyo puris± ariy± anariy± dev± manuss± vinip±tik±”ti sattodhikaraºavasena pavatt± sattavidh±, aµµhav²satividh± v± odhisopharaº± mett±, dasahi dis±hi disodhikaraºavasena pavatt± dasavidh± ca dis±pharaº± mett±, ekek±ya v± dis±ya satt±di-itthi-±di-aver±diyogena as²t±dhikacatusatappabhed± anodhiso-odhisopharaº± veditabb±.
K±yavin±man±ti k±yassa vividhena ±k±rena n±man±.
Atibhojane nimittagg±hoti atibhojane thinamiddhassa nimittagg±ho, “ettake bhutte thinamiddhassa k±raºa½ hoti, ettake na hot²”ti thinamiddhassa k±raº±k±raºagg±hoti attho. Dhutaªg±na½ v²riyanissitatt± ±ha “dhutaªganissitasapp±yakath±yap²”ti.
Kukkuccampi kat±kat±nusocanavasena pavattam±na½ uddhaccena sam±nalakkhaºa½ av³pasamasabh±vamev±ti cetaso av³pasamo “uddhaccakukkuccamev±”ti vutto.
Bahussutassa ganthato ca atthato ca atth±d²ni vicinantassa cetaso vikkhepo na hoti yath±vidhipaµipattiy± yath±nur³papatik±rappavattiy± kat±kat±nusocanañc±ti “b±husaccenapi uddhaccakukkucca½ pah²yat²”ti ±ha. Vu¹¹hasevit± ca vu¹¹has²lita½ ±vahat²ti cetov³pasamakaratt± uddhaccakukkuccappah±nak±rit± vutt±. Vu¹¹hata½ pana anapekkhitv± vinayadhar± kukkuccavinodak± kaly±ºamitt± vutt±ti daµµhabb±.
Tiµµhati etth±ti µh±n²y±, vicikicch±ya µh±n²y± vicikicch±µh±n²y±. Ýh±tabb±ti v± µh±n²y±, vicikicch± µh±n²y± etes³ti vicikicch±µh±n²y±.
K±ma½ bahussutat±paripucchakat±hi aµµhavatthuk±pi vicikicch± pah²yati, tath±pi ratanattayavicikicch±m³lik± sesavicikicch±ti katv± ±ha “t²ºi ratan±ni ±rabbh±”ti. Vinaye pakataññut± “sikkh±ya kaªkhat²”ti (dha. sa. 1008; vibha. 915) vutt±ya vicikicch±ya pah±na½ karot²ti ±ha “vinaye ciººavas²bh±vassap²”ti. Okappaniyasaddh±saªkh±ta-adhimokkhabahulass±ti anupavisanasaddh±saªkh±ta-adhimokkhena adhimuccanabahulassa. Adhimuccanañca adhimokkhupp±danamev±ti daµµhabba½. Saddh±ya v± ninnat± adhimutti.

N²varaºapabbavaººan± niµµhit±.