Kam±divinicchayakath±vaººan±

Dassanena pah±tabb±ti-±din± paµhama½ pah±tabb± paµhama½ vutt±, dutiya½ pah±tabb± dutiyanti aya½ pah±nakkamo. Anupubbapaº²t± bh³miyo anupubbena vavatthit±ti t±sa½ vasena desan±ya bh³mikkamo. “Catt±ro satipaµµh±n±”ti-±diko (sa½. ni. 5.372, 382, 383; vibha. 355) ekakkhaºepi satipaµµh±n±disambhavato desan±kkamova. D±nakath±dayo anupubbukka½sato kathit±, uppatti-±divavatth±n±bh±vato pana d±n±d²na½ idha desan±kkamavacana½. Desan±kkamoti ca yath±vuttavavatth±n±bh±vato anekesa½ vacan±na½ saha pavattiy± asambhavato yena kenaci pubb±pariyena desetabbatt± tena ten±dhipp±yena desan±mattasseva kamo vuccati. Abhedena h²ti r³p±d²na½ bheda½ akatv± piº¹aggahaºen±ti attho. Cakkhu-±d²nampi visayabh³tanti ekadesena r³pakkhandha½ samud±yabh³ta½ vadati. Evanti ettha vuttanayen±ti adhipp±yo. “Chadv±r±dhipati r±j±”ti (dha. pa. aµµha. 2.erakapattan±gar±javatthu) “manopubbaªgam± dhamm±”ti (dha. pa. 1-2) ca vacanato viññ±ºa½ adhipati.
R³pakkhandhe “s±sava½ up±d±niyan”ti vacana½ an±sav±na½ dhamm±na½ sabbh±vato r³pakkhandhassa ta½sabh±vat±nivattanattha½, na an±savar³panivattanatthanti. An±sav±va khandhesu vutt±ti ettha aµµh±nappayutto eva-saddo daµµhabbo, an±sav± khandhesveva vutt±ti attho.
Sabbasaªkhat±na½ sabh±gena ekajjha½ saªgaho sabbasaªkhatasabh±gekasaªgaho. Sabh±gasabh±gena hi saªgayham±n± sabbasaªkhat± phass±dayo pañcakkhandh± honti. Tattha ruppan±dis±maññena sam±nakoµµh±s± “sabh±g±”ti veditabb±. Tesu saªkhat±bhisaªkharaºakicca½ ±y³hanaras±ya cetan±ya balavanti s± “saªkh±rakkhandho”ti vutt±, aññe ca ruppan±divisesalakkhaºarahit± phass±dayo saªkhat±bhisaªkharaºas±maññen±ti daµµhabb±. Phusan±dayo pana sabh±v± visu½ khandha-saddavacan²y± na hont²ti dhammasabh±vaviññun± tath±gatena phassakhandh±dayo na vutt±ti daµµhabb±ti. “Ye keci, bhikkhave, samaº± v± br±hmaº± v± sassatav±d± sassata½ lokañca paññapenti att±nañca, sabbe te imeyeva pañcup±d±nakkhandhe niss±ya paµicca, etesa½ v± aññataran”ti-±d²nañca sutt±na½ vasena attattaniyag±havatthussa etaparamat± daµµhabb±, etena ca vakkham±nasuttavasena ca khandhe eva niss±ya paritt±rammaº±divasena na vattabb± ca diµµhi uppajjati, khandhanibb±navajjassa sabh±vadhammassa abh±vatoti vutta½ hoti. Aññesañca khandha-saddavacan²y±na½ s²lakkhandh±d²na½ sabbh±vato na pañcev±ti eta½ codana½ nivattetum±ha “aññesañca tadavarodhato”ti.
Dukkhadukkhavipariº±madukkhasaªkh±radukkhat±vasena vedan±ya ±b±dhakatta½ daµµhabba½. R±g±disampayuttassa vipariº±m±didukkhassa itthipuris±di-±k±ragg±hik± ta½ta½saªkappam³labh³t± saññ± samuµµh±na½. Rogassa pitt±d²ni viya ±sannak±raºa½ samuµµh±na½, utubhojanavesam±d²ni viya m³lak±raºa½ nid±na½. “Cittassaªgabh³t± cetasik±”ti citta½ gil±n³pama½ vutta½, sukhasaññ±divasena vedan±k±raº±ya hetubh±vato vedan±bhojanassa ch±d±panato ca saññ± apar±dh³pam± byañjan³pam± ca, “pañca vadhak± paccatthik±ti kho, bhikkhave, pañcanneta½ up±d±nakkhandh±na½ adhivacanan”ti ±sivis³pame (sa½. ni. 4.238) vadhak±ti vutt±, “bh±roti kho, bhikkhave, pañcanneta½ up±d±nakkhandh±na½ adhivacanan”ti bh±rasutte (sa½. ni. 3.22) bh±r±ti, “at²ta½p±ha½ addh±na½ r³pena khajji½, seyyath±p±ha½ etarahi paccuppannena r³pena khajj±mi, ahañceva kho pana an±gata½ r³pa½ abhinandeyya½, an±gatenap±ha½ r³pena khajjeyya½. Seyyath±petarahi khajj±m²”ti-±din± khajjan²yapariy±yena (sa½. ni. 3.79) kh±dak±ti “so anicca½ r³pa½ ‘anicca½ r³pan’ti yath±bh³ta½ nappaj±n±t²”ti-±din± yamakasutte (sa½. ni. 3.85) anicc±dik±ti. Yadipi imasmi½ vibhaªge avisesena khandh± vutt±, b±hullena pana up±d±nakkhandh±na½ tadantogadh±na½ daµµhabbat± vutt±ti veditabb±ti.
Desit±diccabandhun±ti desita½ ±diccabandhun±, desit±ni v±. G±th±sukhattha½ anun±sikalopo, nik±ralopo v± kato.
Gahetu½ na sakk±ti nicc±divasena gahetu½ na yuttanti attho.
R³pena saºµh±nena phalakasadiso dissam±no kharabh±v±bh±v± phalakakicca½ na karot²ti “na sakk± ta½ gahetv± phalaka½ v± ±sana½ v± k±tun”ti ±ha. Na tath± tiµµhat²ti nicc±dik± na hot²ti attho, taºh±diµµh²hi v± nicc±diggahaºavasena upp±d±di-anantara½ bhijjanato gahit±k±r± hutv± na tiµµhat²ti attho. Koµisatasahassasaªkhy±ti ida½ na gaºanaparicchedadassana½, bahubh±vadassanameva paneta½ daµµhabba½. Udakajallakanti udakalasika½. Yath± udakatale bindunip±tajanito v±to udakajallaka½ saªka¹¹hitv± puµa½ katv± pupphu¼a½ n±ma karoti, eva½ vatthumhi ±rammaº±p±thagamanajanito phasso anupacchinna½ kilesajalla½ sahak±r²paccayantarabh±vena saªka¹¹hitv± vedana½ n±ma karoti. Idañca kilesehi m³lak±raºabh³tehi ±rammaºass±danabh³tehi ca nibbatta½ vaµµagatavedana½ sandh±ya vuttanti veditabba½. Ukkaµµhaparicchedena v± catt±ro paccay± vutt±, ³nehipi pana uppajjateva.
N±n±lakkhaºoti vaººagandharasaphass±d²hi n±n±sabh±vo. M±y±ya dassita½ r³pa½ “m±y±”ti ±ha. Pañcapi up±d±nakkhandh± asubh±disabh±v± eva kiles±sucivatthubh±v±ditoti asubh±dito daµµhabb± eva. Tath±pi katthaci koci viseso sukhaggahaº²yo hot²ti ±ha “visesato c±”ti-±di. Tattha catt±ro satipaµµh±n± catuvipall±sappah±nakar±ti tesa½ gocarabh±vena r³pakkhandh±d²su asubh±divasena daµµhabbat± vutt±.
Khandhehi na vihaññati parividitasabh±vatt±. Vipassakopi hi tesa½ vipattiya½ na dukkham±pajjati, kh²º±savesu pana vattabbameva natthi. Te hi ±yatimpi khandhehi na b±dh²yant²ti Kaba¼²k±r±h±ra½ parij±n±t²ti “±h±rasamuday± r³pasamudayo”ti (sa½. ni. 3.56-57) vuttatt± ajjhattikar³pe chandar±ga½ pajahanto tassa samudayabh³te kaba¼²k±r±h±repi chandar±ga½ pajahat²ti attho, aya½ pah±napariññ±. Ajjhattikar³pa½ pana pariggaºhanto tassa paccayabh³ta½ kaba¼²k±r±h±rampi pariggaºh±t²ti ñ±tapariññ±. Tassa ca udayavay±nupass² hot²ti t²raºapariññ± ca yojetabb±. K±mar±gabh³ta½ abhijjha½ sandh±ya “abhijjh±k±yaganthan”ti ±ha. Asubh±nupassan±ya hi k±mar±gappah±na½ hot²ti. K±mar±gamukhena v± sabbalobhappah±na½ vadati. “Phassapaccay± vedan±”ti vuttatt± ±h±raparij±nane vuttanayena phassaparij±nanañca yojetabba½.
Sukhatthameva bhavapatthan± hot²ti vedan±ya taºha½ pajahanto bhavogha½ uttarati. Sabba½ vedana½ dukkhato passanto attano parena apubba½ dukkha½ upp±dita½, sukha½ v± vin±sita½ na passati, tato “anattha½ me acar²”ti-±di-±gh±tavatthuppah±nato by±p±dak±yagantha½ bhindati. “Sukhabahule sugatibhave suddh²”ti gahetv± gos²lagovat±d²hi suddhi½ par±masanto sukhapatthan±vaseneva par±masat²ti vedan±ya taºha½ pajahanto s²labbatup±d±na½ na up±diyati. Manosañcetan± saªkh±rakkhandhova, saññ± pana ta½sampayutt±ti saññ±saªkh±re anattato passanto manosañcetan±ya chandar±ga½ pajahati eva, tañca pariggaºh±ti t²reti c±ti “sañña½ saªkh±re…pe… parij±n±t²”ti vutta½.
Avijj±ya viññ±ºe ghanaggahaºa½ hot²ti ghanavinibbhoga½ katv± ta½ aniccato passanto avijjogha½ uttarati. Mohabaleneva s²labbatapar±m±sa½ hot²ti ta½ pajahanto s²labbatapar±m±sak±yagantha½ bhindati.
“Yañca kho eta½, bhikkhave, vuccati citta½ itipi mano itipi viññ±ºa½ itipi, tatr±ssutav± puthujjano n±la½ nibbinditu½, n±la½ virajjitu½, n±la½ vimuccitu½. Ta½ kissa hetu? D²gharatta½heta½, bhikkhave, assutavato puthujjanassa ajjhosita½ mam±yita½ par±maµµha½ ‘eta½ mama, esohamasmi, eso me att±”ti (sa½. ni. 2.61)–

Vacanato viññ±ºa½ niccato passanto diµµhup±d±na½ up±diyat²ti aniccato passanto ta½ na up±diyat²ti.

Kam±divinicchayakath±vaººan± niµµhit±.

Suttantabh±jan²yavaººan± niµµhit±.