Vedan±nupassan±di-uddesavaººan±

Kevala½ panidh±ti-±din± idha ettaka½ veditabbanti veditabba½ pariccheda½ dasseti. Addamadakkh²ti dvepi ekatth±. Sammaddasoti samm± passako.
Sukhadukkhatopi c±ti sukh±d²na½ µhitivipariº±mañ±ºasukhat±ya, vipariº±maµµhiti-aññ±ºadukkhat±ya ca vuttatt± tissopi ca sukhato tissopi ca dukkhato anupassitabb±ti attho.
R³p±di-±rammaºachand±di-adhipatiñ±º±disahaj±tak±m±vacar±dibh³min±nattabhed±na½ kusal±kusalatabbip±kakiriy±n±nattabhedassa ca ±di-saddena sasaªkh±rik±saªkh±rikasavatthuk±vatthuk±din±nattabhed±nañca vasen±ti yojetabba½. Suññat±dhammass±ti “dhamm± honti, khandh± hont²”ti-±din± (dha. sa. 121) suññat±v±re ±gatasuññat±sabh±vassa vasena. K±mañcetth±ti-±din± pubbe pah²natt± puna pah±na½ na vattabbanti codana½ dasseti, maggacittakkhaºe v± ekattha pah²na½ sabbattha pah²na½ hot²ti visu½ visu½ na vattabbanti. Tattha purimacodan±ya n±n±puggalaparih±ro, pacchim±ya n±n±cittakkhaºikaparih±ro. Lokiyabh±van±ya hi k±ye pah²na½ na vedan±d²su vikkhambhita½ hoti. Yadipi na pavatteyya, na paµipakkhabh±van±ya tattha s± abhijjh±domanassassa appavatti hot²ti puna tappah±na½ vattabbamev±ti. Ubhayattha v± ubhaya½ sambhavato yojetabba½. Ekattha pah²na½ sesesupi pah²na½ hot²ti maggasatipaµµh±nabh±vana½, lokiyabh±van±ya v± sabbattha appavattimatta½ sandh±ya vutta½. “Pañcapi khandh± loko”ti hi cat³supi vuttanti.

Vedan±nupassan±di-uddesavaººan± niµµhit±.

Uddesav±ravaººan± niµµhit±.