K±y±nupassan±-uddesavaººan±

Asammissatoti vedan±dayopi ettha sit±, ettha paµibaddh±ti k±ye vedan±di-anupassan±pasaªgepi ±panne tadamissatoti attho. Avayav²g±hasamaññ±tidh±vanas±r±d±n±bhinivesanisedhanattha½ k±ya½ aªgapaccaªgehi, t±ni ca kes±d²hi, kes±dike ca bh³tup±d±yar³pehi vinibbhujjanto “tath± na k±ye”ti-±dim±ha. P±s±d±dinagar±vayavasam³he avayav²v±dinopi avayav²g±ha½ na karonti. Nagara½ n±ma koci attho atth²ti pana kesañci samaññ±tidh±vana½ siy±ti itthipuris±disamaññ±tidh±vane nagaranidassana½ vutta½.
Ya½ passati itthi½ v± purisa½ v±, nanu cakkhun± itthipurisadassana½ natth²ti? Sacca½ natthi, “itthi½ pass±mi, purisa½ pass±m²”ti pana pavattasaññ±ya vasena “ya½ passat²”ti vutta½. Micch±dassane v± diµµhiy± ya½ passati, na ta½ diµµha½, ta½ r³p±yatana½ na hoti, r³p±yatana½ v± ta½ na hot²ti attho. Atha v± ta½ kes±dibh³tup±d±yasam³hasaªkh±ta½ diµµha½ na hoti, diµµha½ v± yath±vutta½ na hot²ti attho. Ya½ diµµha½ ta½ na passat²ti ya½ r³p±yatana½, kes±dibh³tup±d±yasam³hasaªkh±ta½ v± diµµha½, ta½ paññ±cakkhun± bh³tato na passat²ti attho.
Na aññadhamm±nupass²ti na aññasabh±v±nupass², asubh±dito aññ±k±r±nupass² na hot²ti vutta½ hoti. Pathav²k±yanti kes±dipathavi½ dhammasam³hatt± k±yoti vadati, lakkhaºapathavimeva v± anekappabhedasakalasar²ragata½ pubb±pariyabh±vena pavattam±na½ sam³havasena gahetv± k±yoti vadati, eva½ aññatth±pi.
Ajjhattabahiddh±ti ajjhattabahiddh±dhamm±na½ ghaµit±rammaºa½ ekato ±rammaºabh±vo natth²ti attho, ajjhattabahiddh± dhamm± v± ghaµit±rammaºa½ ida½ natth²ti attho. T²su bhavesu kiles±nanti bhavattayavisay±na½ kiles±nanti attho.
Sabbatthikanti sabbattha bhava½. Sabbasmi½ l²ne uddhaµe ca citte icchitabbatt±, sabbe v± l²ne uddhaµe ca bh±vetabb± bojjhaªg± atthik± et±y±ti sabbatthik±. Antosaªkhepoti anto-ol²yan± kosajjanti attho.
Avisesena dv²hipi n²varaºappah±na½ vuttanti katv± puna ekekena vuttappah±navisesa½ dassetu½ “visesen±”ti ±ha, “vineyya n²varaº±n²”ti avatv± abhijjh±domanassavinayassa v± payojana½ dassento “visesen±”ti-±dim±ha. K±y±nupassan±bh±van±ya ujuvipaccan²k±na½ anurodhavirodh±d²na½ pah±nadassanañhi etassa payojananti. K±yabh±van±y±ti k±y±nupassan±bh±van± adhippet±. Ten±ti anurodh±dippah±navacanena.
Sabbatthikakammaµµh±na½ buddh±nussati mett± maraºassati asubhabh±van± ca. Satisampajaññena etena yogin± parihariyam±na½ ta½ sabbatthikakammaµµh±na½ vutta½ satisampajaññabalena avicchinnassa tassa pariharitabbatt±, satiy± v± samatho vutto sam±dhikkhandhasaªgahitatt±.

K±y±nupassan±-uddesavaººan± niµµhit±.