Bhavapadaniddesavaººan±

234. Phalavoh±rena kammabhavo bhavoti vuttoti upapattibhavanibbacanameva dvayassapi s±dh±raºa½ katv± vadanto ±ha “bhavat²ti bhavo”ti. Bhava½ gacchat²ti nipph±danaphalavasena attano pavattik±le bhav±bhimukha½ hutv± pavattat²ti attho, nibbattanameva v± ettha gamana½ adhippeta½.
Saññ±vata½ bhavo saññ±bhavoti ettha vantu-saddassa lopo daµµhabbo, tassa v± atthe ak±ra½ katv± “saññabhavo”tipi p±µho. Vokir²yati pas±r²yati vitth±r²yat²ti vok±ro, vokiraºa½ v± vok±ro, so ekasmi½ pavattatt± eko vok±roti vutto, padesapasaµuppatt²ti attho.
Cetan±sampayutt± v±…pe… saªgahit±ti ±cayag±mit±ya kammasaªkh±tata½ dassetv± kammabhave saªgahitabh±va½ pariy±yena vadati, nippariy±yena pana cetan±va kammabhavo. Vuttañhi “kammabhavo t²hi khandhehi eken±yatanena ek±ya dh±tuy± sampayutto, ekena khandhena eken±yatanena ek±ya dh±tuy± kehici sampayutto”ti (dh±tu. 244). Upapattibhavo t²hipi tikehi vutt± upapattikkhandh±va. Yath±ha “upapattibhavo k±mabhavo saññ±bhavo pañcavok±rabhavo pañcahi khandhehi ek±dasah±yatanehi sattarasahi dh±t³hi saªgahito”ti-±di (dh±tu. 67). Yadi hi anup±dinnak±nampi gahaºa½ siy±, “dv±dasah±yatanehi aµµh±rasahi dh±t³h²”ti vattabba½ siy±ti.
Saªkh±rabhav±na½ dhammabhedato na saªkh±r± eva puna vutt±ti “s±tthakamevida½ punavacanan”ti eta½ na yuttanti ce? Na, bhavekadesabh±vena saªkh±r±na½ bhavoti puna vuttatt±. Parena v± dhammavisesa½ agaºetv± punavacana½ coditanti codak±bhil±savasena “s±tthakamevida½ punavacanan”ti vutta½.
K±mabhav±dinibbattanakassa kammassa k±mabhav±dibh±vo phalavoh±rena aµµhakath±ya½ vutto. Antogadhe visu½ agaºetv± abbhantaragate eva katv± k±mabhav±dike kammupapattibhavavasena duguºe katv± ±ha “cha bhav±”ti.
Avisesen±ti up±d±nabheda½ akatv±ti attho. Up±d±nabhed±karaºeneva ca dv±dasappabhedassa saªgahavasena saªgahato “cha bhav±”ti vutta½.
Gos²lena kukkuras²lena ca samattena sam±dinnena gunna½ kukkur±nañca sahabyat± vutt±ti s²labbatup±d±navato jh±nabh±van± na ijjhat²ti maññam±n± tena r³p±r³pabhav± na hont²ti keci vadanti, vakkham±nena pana pak±rena paccayabh±vato “ta½ na gahetabban”ti ±ha. Asuddhimagge ca suddhimaggapar±masana½ s²labbatup±d±nanti suddhimaggapar±masanena r³p±r³p±vacarajjh±n±na½ nibbattana½ na yujjat²ti. Pur±ºabh±ratas²t±haraºapasubandhavidhi-±disavana½ asaddhammasavana½. ¾di-saddena asappuris³panissaya½ pubbe ca akatapuññata½ attamicch±paºidhitañca saªgaºh±ti. Tadantogadh± ev±ti tasmi½ duccaritanibbatte sucaritanibbatte ca k±mabhave antogadh± ev±ti attho.
Antogadh±ti ca saññ±bhavapañcavok±rabhav±na½ ekadesena antogadhatt± vutta½. Na hi te niravases± k±mabhave antogadh±ti. Sappabhedass±ti sugatiduggatimanuss±dippabhedavato. Kamena ca avatv± s²labbatup±d±nassa ante bhavapaccayabh±vavacana½ attav±dup±d±na½ viya abhiºha½ asamud±caraºato attav±dup±d±nanimittatt± ca.
Hetupaccayappabhedeh²ti ettha maggapaccayo ca vattabbo. Diµµhup±d±n±d²ni hi maggapaccay± hont²ti.

Bhavapadaniddesavaººan± niµµhit±.