Up±d±napadaniddesavaººan±

233. Sassato att±ti ida½ purimadiµµhi½ up±diyam±na½ uttaradiµµhi½ nidassetu½ vutta½. Yath± hi es± diµµhi da¼h²karaºavasena purima½ uttar± up±diyati, eva½ “natthi dinnan”ti-±dik±p²ti. Attaggahaºa½ pana attav±dup±d±nanti na ida½ diµµhup±d±nadassananti daµµhabba½. Loko c±ti v± attaggahaºavinimutta½ gahaºa½ diµµhup±d±nabh³ta½ idha purimadiµµhi-uttaradiµµhivacanehi vuttanti veditabba½. “Dhammasaªkhepavitth±re pana saªkhepato taºh±da¼hatta½, saªkhepato diµµhimattameva, vitth±rato pan±”ti eva½ dhammasaªkhepavitth±rato saªkhepa½ vitth±rañca niddh±ret²ti. Dhammasaªkhepavitth±reti niddh±raºe bhumma½ daµµhabba½.
Pakati-aºu-±d²na½ sassatag±hapubbaªgamo, sar²rassa ucchedagg±hapubbaªgamo ca tesa½ s±mibh³to koci sassato ucchijjam±no v± att± atth²ti attagg±ho kad±ci hot²ti “yebhuyyen±”ti vutta½. Yebhuyyena paµhama½ attav±dup±d±nanti-±din± v± sambandho.
Yadipi bhavar±gajavanav²thi sabbapaµhama½ pavattati gahitappaµisandhikassa bhavanikantiy± pavattitabbatt±, so pana bhavar±go taºh±da¼hatta½ na hot²ti maññam±no na k±mup±d±nassa paµhamuppattim±ha. Taºh± k±mup±d±nanti pana vibh±gassa akaraºe sabb±pi taºh± k±mup±d±nanti, karaºepi k±mar±gato aññ±pi taºh± da¼habh±va½ patt± k±mup±d±nanti tassa arahattamaggavajjhat± vutt±.
Uppattiµµh±nabh³t± cittupp±d± visayo. Pañcup±d±nakkhandh± ±layo, tattha ramat²ti ±layar±m± paj±. Teneva s± ±layar±mat± ca sakasant±ne parasant±ne ca p±kaµ± hot²ti. Upanissayavacanena ±rammaº±nantarapakat³panissay± vutt±ti anantarapaccay±d²nampi saªgaho kato hoti.

Up±d±napadaniddesavaººan± niµµhit±.