Taºh±padaniddesavaººan±

232. Mamatten±ti sampiy±yam±nena, ass±danataºh±y±ti vutta½ hoti. Tattha putto viya vedan± daµµhabb±, kh²r±dayo viya vedan±ya paccayabh³t± r³p±dayo, kh²r±did±yik± dh±ti viya r³p±dicha¼±rammaºad±yak± cittak±r±dayo cha. Tattha vejjo ras±yanoj±vasena tadupatthambhitaj²vitavasena ca dhamm±rammaºassa d±yakoti daµµhabbo. ¾rammaºapaccayo uppajjam±nassa ±rammaºamattameva hoti, na upanissayo viya upp±dakoti upp±dakassa upanissayasseva vasena “ekadh±v±”ti vutta½. Upanissayena v± ±rammaº³panissayo saªgahito, tena ca ±rammaºabh±vena ta½sabh±vo aññopi ±rammaºabh±vo d²pito hot²ti upanissayavaseneva paccayabh±vo vuttoti veditabbo.
Yasm± v±ti-±din± na kevala½ vip±kasukhavedan± eva, tissopi pana vedan± vip±k± visesena taºh±ya upanissayapaccayo, avisesena itar± c±ti dasseti. Upekkh± pana santatt±, sukhamicceva bh±sit±ti tasm± s±pi bhiyyo icchanavasena taºh±ya upanissayoti adhipp±yo Upekkh± pana akusalavip±kabh³t± aniµµhatt± dukkhe avarodhetabb±, itar± iµµhatt± sukheti s± dukkha½ viya sukha½ viya ca upanissayo hot²ti sakk± vattunti. “Vedan±paccay± taºh±”ti vacanena sabbassa vedan±vato paccayassa atthit±ya taºhuppattippasaªge ta½niv±raºattham±ha “vedan±paccay± c±p²”ti-±di.
Nanu “anusayasah±y± vedan± taºh±ya paccayo hot²”ti vacanassa abh±v± atippasaªganivattana½ na sakk± k±tunti? Na, vaµµakath±ya pavattatt±. Vaµµassa hi anusayavirahe abh±vato anusayasahit±yeva paccayoti atthato vuttameta½ hot²ti. Atha v± “avijj±paccay±”ti anuvattam±natt± anusayasahit±va paccayoti viññ±yati. “Vedan±paccay± taºh±”ti ca ettha vedan±paccay± eva taºh±, na vedan±ya vin±ti aya½ niyamo viññ±yati, na vedan±paccay± taºh± hoti ev±ti, tasm± atippasaªgo natthi ev±ti.
Vus²matoti vusitavato, vusitabrahmacariyav±sass±ti attho. Vussat²ti v± “vus²”ti maggo vuccati, so etassa vuttho atth²ti vus²m±. Aggaphala½ v± pariniµµhitav±satt± “vus²”ti vuccati, ta½ etassa atth²ti vus²m±.

Taºh±padaniddesavaººan± niµµhit±.