Phassapadaniddesavaººan±

230. “Chaµµh±yatanapaccay± phasso”ti abhidhammabh±jan²yap±¼i ±ruppa½ sandh±ya vutt±ti “chaµµh±yatanapaccay± phassoti p±¼i-anus±rato”ti ±ha. Ajjhattanti sasantatipariy±pannameva gaºh±ti. Tañhi sasantatipariy±pannakammanibbatta½ t±disassa phassassa paccayo hoti, r³p±d²ni pana bahiddh± anup±dinn±ni ca phassassa ±rammaºa½ honti, na t±ni cakkh±d²ni viya sasantatipariy±pannakammakilesanimittapavattibh±vena phassassa paccayoti paµham±cariyav±de na gahit±ni, dutiy±cariyav±de pana yath± tath± v± paccayabh±ve sati na sakk± vajjetunti gahit±n²ti.
Yadi sabb±yatanehi eko phasso sambhaveyya, “sa¼±yatanapaccay± phasso”ti ekassa vacana½ yujjeyya. Ath±pi ekamh± ±yatan± sabbe phass± sambhaveyyu½, tath±pi sabb±yatanehi sabbaphassasambhavato ±yatanabhedena phassabhedo natth²ti tadabhedavasena ekassa vacana½ yujjeyya, tath± pana asambhavato na yuttanti codeti “na sabb±yataneh²”ti-±din±. Aññassapi v± asambhavantassa vidh±nassa bodhanatthameva “n±pi ekamh± ±yatan± sabbe phass±”ti vutta½, “na sabb±yatanehi eko phasso sambhot²”ti idameva pana ekaphassavacanassa ayuttad²paka½ k±raºanti veditabba½. Nidassanavasena v± eta½ vutta½, n±pi ekamh± ±yatan± sabbe phass± sambhonti, eva½ na sabb±yatanehi eko phasso sambhoti, tasm± ekassa vacana½ ayuttanti. Parih±ra½ pana anek±yatanehi ekaphassassa sambhavatoti dassento “tatrida½ vissajjanan”ti-±dim±ha. Ekopi anek±yatanappabhavo ekopanek±yatanappabhavo. Chadh±paccayatte pañcavibh±vayeti eva½ sesesupi yojan±. Tath± c±ti paccuppann±ni r³p±d²ni paccuppannañca dhamm±yatanapariy±panna½ r³par³pa½ sandh±ya vutta½. ¾rammaºapaccayamatten±ti ta½ sabba½ apaccuppanna½ aññañca dhamm±yatana½ sandh±ya vutta½.

Phassapadaniddesavaººan± niµµhit±.