Sa¼±yatanapadaniddesavaŗŗan±

229. Niyamatoti ca ida½ catunna½ bh³t±na½, channa½ vatth³na½, j²vitassa ca yath±sambhava½ sahaj±tanissayapurej±ta-indriy±din± ekantena sa¼±yatanassa pavattam±nassa paccayabh±va½ sandh±ya vutta½. R³p±yatan±d²na½ pana sahaj±tanissay±nup±lanabh±vo natth²ti aggahaŗa½ veditabba½. ¾rammaŗ±rammaŗapurej±t±dibh±vo ca tesa½ na santatipariy±pann±nameva, na ca cakkh±d²na½ viya ekappak±renev±ti aniyamato paccayabh±vo. Niyamato…pe… j²vitindriyanti evanti ettha eva½-saddena v± r³p±yatan±d²nampi saŖgaho veditabbo. Chaµµh±yatanańca sa¼±yatanańca sa¼±yatananti ettha yadipi chaµµh±yatanasa¼±yatana-sadd±na½ saddato sar³pat± natthi, atthato pana sa¼±yatanekadesova chaµµh±yatananti ekadesasar³pat± atth²ti ekadesasar³pekaseso katoti veditabbo. Atthatopi hi sar³p±na½ ekadesasar³pekasesa½ icchanti “vaŖko ca kuµilo ca kuµil±”ti, tasm± atthato ekadesasar³p±nańca ekasesena bhavitabbanti.
Atha v± chaµµh±yatanańca man±yatanańca chaµµh±yatananti v±, man±yatananti v±, chaµµh±yatanańca chaµµh±yatanańca chaµµh±yatananti v±, man±yatanańca man±yatanańca man±yatananti v± ekasesa½ katv± cakkh±d²hi saha “sa¼±yatanan”ti vuttanti tameva ekasesa½ n±mamattapaccayassa, n±mar³papaccayassa ca man±yatanassa vasena kata½ atthato dassento ±ha “chaµµh±yatanańca sa¼±yatanańca sa¼±yatananti eva½ katekasesass±”ti. Yath±vuttopi hi ekaseso atthato chaµµh±yatanańca sa¼±yatanańc±ti eva½ kato n±ma hot²ti. Sabbattha ca ekasese kate ekavacananiddeso katekases±na½ sa¼±yatan±disaddavacan²yat±s±mańńavasena katoti daµµhabbo. Aby±katav±re vakkhat²ti kińc±pi akusalav±re kusalav±re ca “n±mapaccay± chaµµh±yatanan”ti vutta½, suttantabh±jan²ye pana vip±kachaµµh±yatanameva gahitanti adhipp±yena aby±katav±rameva s±dhakabh±vena ud±haµanti daµµhabba½. Paccayanaye pana “chaµµh± hoti ta½ avaka½sato”ti-±din± avip±kassapi paccayo uddhaµo, so niravasesa½ vattuk±mat±ya uddhaµoti veditabbo. Idha saŖgahitanti idha ekasesanayena saŖgahita½, tattha aby±katav±re lokiyavip±kabh±jan²ye vibhattanti veditabbanti adhipp±yo.
Neyyanti ńeyya½. Ukka½s±vaka½soti ettha sattadh± paccayabh±vato ukka½so aµµhadh± paccayabh±vo, tato pana navadh± tato v± dasadh±ti aya½ ukka½so, avaka½so pana dasadh± paccayabh±vato navadh± paccayabh±vo, tato aµµhadh±, tato sattadh±ti eva½ veditabbo, na pana sattadh± paccayabh±vato eva dvepi ukka½s±vaka½s± yojetabb± tato avaka½s±bh±vatoti.
Hadayavatthuno sah±ya½ hutv±ti etena ar³pe viya asah±ya½ n±ma½ na hoti, hadayavatthu ca n±mena saha chaµµh±yatanassa paccayo hot²ti ettakameva dasseti, na pana yath± hadayavatthu paccayo hoti, tath± n±mamp²ti ayamattho adhippeto. Vatthu hi vippayuttapaccayo hoti, na n±ma½, n±mańca vip±kahet±dipaccayo hoti, na vatth³ti. Pavatte ar³padhamm± kammajar³passa µhitippattasseva paccay± honti, na uppajjam±nass±ti vippayutta-atthi-avigat± ca pacch±j±tavippayutt±dayo eva cakkh±d²na½ yojetabb±.
Avasesaman±yatanass±ti ettha “pańcakkhandhabhave pan±”ti etassa anuvattam±natt± pańcavok±rabhave eva pavattam±na½ pańcavińń±ŗehi avasesaman±yatana½ vuttanti daµµhabba½. N±mar³passa sahaj±t±dis±dh±raŗapaccayabh±vo sampayutt±di-as±dh±raŗapaccayabh±vo ca yath±sambhava½ yojetabbo.

Sa¼±yatanapadaniddesavaŗŗan± niµµhit±.