N±mar³papadaniddesavaººan±

228. Suttant±bhidhammesu n±mar³padesan±viseso desan±bhedo. Tayo khandh±ti eta½ yadipi p±¼iya½ natthi, atthato pana vuttameva hot²ti katv± vuttanti veditabba½.
Aº¹aj±nañca abh±vak±nanti yojetabba½. Santatis²s±n²ti kal±pasant±nam³l±ni. Yadipi vik±rar³p±ni paµisandhikkhaºe na santi, lakkhaºaparicchedar³p±ni pana sant²ti t±ni aparinipphann±ni paramatthato vivajjento ±ha “r³par³pato”ti.
K±mabhave pana yasm± sesa-opap±tik±nanti ettha kiñc±pi k±mabhave “opap±tik±”ti vutt± na santi, yena sesaggahaºa½ s±tthaka½ bhaveyya, aº¹ajagabbhaseyyakehi pana opap±tikasa½sedaj± ses± hont²ti sesaggahaºa½ katanti veditabba½. Atha v± brahmak±yik±dikehi opap±tikehi vuttehi sese sandh±ya “sesa-opap±tik±nan”ti ±ha. Te pana ar³pinopi sant²ti “k±mabhave”ti vutta½, aparipuºº±yatan±na½ pana n±mar³pa½ yath±sambhava½ r³pamissakaviññ±ºaniddese vuttanayena sakk± dhammagaºan±to viññ±tunti na vuttanti daµµhabba½.
Avaka½sato dve aµµhak±neva utucittasamuµµh±n±ni hont²ti sasaddak±la½ sandh±ya “ukka½sato dvinna½ navak±nan”ti vutta½. Pubbeti khandhavibhaªgeti vadanti. Tattha hi “ekekacittakkhaºe tikkhattu½ uppajjam±nan”ti vutta½. Idheva v± vutta½ santatidvay±dika½ sattakapariyos±na½ sandh±y±ha “pubbe vutta½ kammasamuµµh±na½ sattatividhan”ti, ta½ panuppajjam±na½ ekekacittakkhaºe tikkhattu½ uppajjat²ti imin±dhipp±yena vutta½ “ekekacittakkhaºe tikkhattu½ uppajjam±nan”ti. Catuddis± vavatth±pit±ti aññamaññasa½saµµhas²s± m³lena cat³su dis±su vavatth±pit± aññamañña½ ±liªgetv± µhit± bhinnav±hanik± viya.
Pañcavok±rabhave ca pavattiyanti r³p±janakakammaja½ pañcaviññ±ºappavattik±la½ sahaj±taviññ±ºapaccayañca sandh±y±ha. Tad± hi tato n±mameva hot²ti, kammaviññ±ºapaccay± pana sad±pi ubhaya½ hot²ti sakk± vattu½, pacch±j±taviññ±ºapaccay± ca r³pa½ upatthaddha½ hot²ti. Asaññes³ti-±di kammaviññ±ºapaccaya½ sandh±ya vutta½, pañcavok±rabhave ca pavattiyanti bhavaªg±dijanakakammato aññena r³puppattik±la½ nirodhasam±pattik±la½ bhavaªg±di-uppattik±lato aññak±lañca sandh±ya vuttanti yutta½. Bhavaªg±di-uppattik±le hi ta½janakeneva kammun± uppajjam±na½ r³pa½, so ca vip±ko kammaviññ±ºapaccayo hot²ti sakk± vattu½. Sahaj±taviññ±ºapaccay±napekkhampi hi pavattiya½ kammena pavattam±na½ r³pa½ n±mañca na kammaviññ±º±napekkha½ hot²ti. Sabbatth±ti paµisandhiya½ pavatte ca. Sahaj±taviññ±ºapaccay± n±mar³pa½, kammaviññ±ºapaccay± ca n±mar³pañca yath±sambhava½ yojetabba½. N±mañca r³pañca n±mar³pañca n±mar³panti ettha n±mar³pa-saddo attano ekadesena n±ma-saddena n±ma-saddassa sar³po, r³pa-saddena ca r³pa-saddassa, tasm± “sar³p±na½ ekaseso”ti n±mar³pa-saddassa µh±na½ itaresañca n±mar³pa-sadd±na½ adassana½ daµµhabba½.
Vip±kato añña½ avip±ka½. Yato dvidh± mata½, tato yuttameva idanti yojetabba½. Kusal±dicittakkhaºeti ±di-saddena akusalakiriyacittakkhaºe viya vip±kacittakkhaºepi vip±k±janakakammasamuµµh±na½ saªgahitanti veditabba½. Vip±kacittakkhaºe pana abhisaªkh±raviññ±ºapaccay± pubbe vuttanayena ubhayañca upalabbhat²ti t±disavip±kacittakkhaºavajjanattha½ “kusal±dicittakkhaºe”ti vutta½.
Suttantikapariy±yen±ti paµµh±ne r³p±na½ upanissayapaccayassa avuttatt± vutta½, suttante pana “yasmi½ sati ya½ hoti, asati ca na hoti, so tassa upanissayo nid±na½ hetu pabhavo”ti katv± “viññ±º³panisa½ n±mar³pan”ti r³passa ca viññ±º³panissayat± vutt±. Vanapatthapariy±ye ca vanasaº¹ag±manigamanagarajanapadapuggal³panissayo iriy±pathavih±ro, tato ca c²var±d²na½ j²vitaparikkh±r±na½ kasirena ca appakasirena ca samud±gamana½ vutta½, na ca vanasaº¹±dayo ±rammaº³panissay±dibh±va½ iriy±path±na½ c²var±disamud±gamanassa ca bhajanti, tasm± vin± abh±vo eva ca suttantapariy±yato upanissayabh±vo daµµhabbo. N±massa abhisaªkh±raviññ±ºa½ kamm±rammaºapaµisandhi-±dik±le ±rammaºapaccayova hot²ti vattabbameva natth²ti r³passeva suttantikapariy±yato ekadh± paccayabh±vo vutto. Sasa½sayassa hi r³passa ta½paccayo hot²ti vutte n±massa hot²ti vattabbameva natth²ti.
Pavattassa p±kaµatt± ap±kaµa½ paµisandhi½ gahetv± pucchati “katha½ panetan”ti-±din±. Suttato n±ma½, yuttito r³pa½ viññ±ºapaccay± hot²ti j±nitabba½. Yuttito s±dhetv± suttena ta½ da¼ha½ karonto “kammasamuµµh±nassapi h²”ti-±dim±ha. Cittasamuµµh±nassev±ti cittasamuµµh±nassa viya. Yasm± n±mar³pameva pavattam±na½ dissati, tasm± tadeva vadantena anuttara½ dhammacakka½ pavattita½. Suññat±pak±sanañhi dhammacakkappavattananti adhipp±yo. N±mar³pamattat±vacaneneva v± pavattiy± dukkhasaccamattat± vutt±, dukkhasaccappak±sanena ca tassa samudayo, tassa ca nirodho, nirodhag±m² ca maggo pak±sito eva hoti. Ahetukassa dukkhassa hetunirodh±, anirujjhanakassa ca abh±v±, nirodhassa ca up±yena vin± anadhigantabbatt±ti catusaccappak±sana½ dhammacakkappavattana½ yojetabba½.

N±mar³papadaniddesavaººan± niµµhit±.