2. Samudayasaccaniddesavaººan±

203. Uttarapadalopa½ katv± “punabbhavakaraºa½ punobbhavo”ti-±ha. “Manosamphasso”ti ettha mano viya ca purimapadassa ok±rantat± daµµhabb±. Atha v± s²laµµhena ika-saddena gamiyatthatt± kiriy±v±cakassa saddassa adassana½ daµµhabba½ yath± “ap³pabhakkhanas²lo ±p³piko”ti. “Taddhit±”iti bahuvacananiddes± vicittatt± v± taddhit±na½ abhidh±nalakkhaºatt± v± “punabbhava½ det²”ti-±d²su atthesu ponobbhavikasaddasiddhi daµµhabb±. Tattha kammasahaj±t± punabbhava½ deti, kammasah±yabh³t± tadasahaj±t± punabbhav±ya sa½vattati, duvidh±pi punappuna½ bhave nibbatteti. Tenev±ha “punabbhavassa d±yik±p²”ti-±di. Ponobbhavik±yev±ti n±ma½ labhat²ti punabbhava½ d±yik±pi ad±yik±pi punabbhava½ deticceva ponobbhavik±ti sam±navip±k±ti n±ma½ labhati sam±nasabh±vatt± tad±nubh±vatt± ca. Eva½ itaresu daµµhabba½. Tattha upadhimhi yath±nibbatte attabh±ve vipaccanakamma½ etiss±ti upadhivepakk±. Nandanaµµhena nand², rañjanaµµhena r±go. Yo ca nandir±go, y± ca taºh±, ubhayameta½ ekattha½, byañjanameva n±nanti taºh± “nandir±gena saddhi½ atthato ekatta½ gat±”ti vutt±. R±gasambandhena “uppannass±”ti vutta½. R³p±r³pabhavar±go visu½ vakkhat²ti k±mabhave eva bhavapatthan±-uppatti vutt±ti veditabb±.
Tasmi½ tasmi½ piyar³pe paµhamuppattivasena “uppajjat²”ti vutt±, punappuna½ pavattivasena “nivisat²”ti, pariyuµµh±n±nusayavasena v± uppattinives± yojetabb±. Sampattiyanti manussasobhagge devatte ca. Attano cakkhunti savatthuka½ cakkhum±ha, sapas±da½ v± ma½sapiº¹a½. Vippasannapañcapas±danti parisuddhan²lap²talohitakaºha-od±tavaººapas±da½. Rajatapan±¼ika½ viya chidda½ abbhantare od±tatt±. P±maªgasutta½ viya lambakaººabaddha½. Tuªg± ucc± d²gh± n±sik± tuªgan±sik±, eva½ laddhavoh±ra½ attano gh±na½. “Laddhavoh±r±”ti v± p±µho. Tasmi½ sati tuªg± n±sik± yesa½, te tuªgan±sik±. Eva½ laddhavoh±r± satt± attano gh±nanti yojan± k±tabb±. Jivha½…pe… maññanti vaºº± saºµh±nato kiccato ca. Mana½…pe… u¼±ra½ maññanti at²t±di-atthavicinanasamattha½. Attan± paµiladdh±n²ti ajjhattañca sar²ragandh±d²ni bahiddh± ca vilepanagandh±d²ni. Uppajjam±n± uppajjat²ti yad± uppajjam±n± hoti, tad± ettha uppajjat²ti s±maññena gahit± upp±dakiriy± lakkhaºabh±vena vutt±, visayavisiµµh± lakkhitabbabh±vena. Na hi s±maññavisesehi n±nattavoh±ro na hot²ti. Uppajjam±n±ti v± anicchito upp±do hetubh±vena vutto. Uppajjat²ti nicchito phalabh±vena “yadi uppajjam±n± hoti, ettha uppajjat²”ti. So hi tena upayojito viya hoti.

Samudayasaccaniddesavaººan± niµµhit±.