Appiyasampayoganiddesavaººan±

199. Na appiyant²ti na gamiyanti, na paves²yant²ti attho. Anatthanti byasana½, dukkha½ v±. Ahitanti tassa hetu½. Dutiye atthavikappe attha½ na k±ment²ti anatthak±m±ti-±di asamatthasam±sopi yojito. “As³riyapass±ni mukh±n²”ti-±d²su viya hi yena sam±so, na tass±ya½ paµisedhako a-k±roti. Yasmi½ kismiñci nibbhaye yogakkhema-saddo niru¼ho dukkhayogato khematt±.
Saªgati±d²su saªkh±ravasena ya½ labbhati, ta½ gahetabba½. Na hi saªkh±r±na½ µh±nanisajj±dayo bhojan±dikiccesu v± sahakaraºa½ vijjat²ti pacchimadvaya½ tadatthavasena labbhat²ti na sakk± vattunti. Ya½ labbhat²ti v± ya½ atthaj±ta½ labbhat²ti attho. Tena yath± labbhati saªgati-±d²su attho, tath± yojetabbo. Puggalassa hi saªgati gantv± saªkh±rehi sa½yogo hoti, ±gatehi ca tehi, puggalassa ca attano µh±n±d²su saªkh±rehi sahabh±vo hoti, sabbakiriy±su ca miss²bh±voti. Anatthabh±vo upaddavabh±vo.
Aniµµh±na½ ±p±thagamanamatta½ ta½gahaºamattañca appiyasampayogo, na pana pathaviphass±dayo viya appiyasampayogo n±ma eko dhammo atth²ti ±ha “so atthato eko dhammo n±ma natth²”ti. Aniµµh±ni kaºµak±d²ni amitt± ca usu-±d²hi vijjhan±didukkha½ upp±denti.
Idh±ti imasmi½ loke dukkha½ hot²ti v± idha imasmi½ dukkhasaccaniddese dukkho vuttoti v± yojetabba½.