8. Aµµhakaniddesavaººan±

808. Paccan²kadhammeti n²varaº±dipaccan²kadhamme. Dukkhanti sam±pajjane asati uppajjanakadukkha½.

Aµµhakaniddesavaººan± niµµhit±.

10. Dasakaniddeso

Paµhamabalaniddesavaººan±

809. Na µh±nanti aµµh±na½, anupalabbhanattho ayamak±roti ±ha “avijjam±na½ µh±na½ aµµh±nan”ti. Abh±vattho v±, na aññapaµipakkh±di-atthoti ±ha “natthi µh±nanti v± aµµh±nan”ti. Ko panetassa atthadvayassa visesoti? Paµhamo hetupaccayehi anupalabbham±nata½ vadati, dutiyo sabbena sabba½ abh±vanti ayametesa½ viseso. Taºhup±d±n±d²nampi sukhato upagamanassa hetubh±ve diµµhivipall±sassa so s±tisayo asukhepi da¼ha½ pavatt±panatoti ±ha “diµµhivipall±sova…pe… adhippetan”ti. “Attadiµµhivasen±”ti kasm± visesetv± vutta½, nanu ariyas±vakassa sabb±pi diµµhiyo natth²ti? Sacca½ natthi, attadiµµhisannissay± pana sabbadiµµhiyoti dassetu½ “attadiµµhivasen±ti padh±nadiµµhim±h±”ti vutta½. Bhed±nur³passa vatthuno. Bhed±nur³pena “adhamme dhammo”ti-±dinayappavattena.
So ev±ti yo liªge aparivatte tasmi½ attabh±ve bhavaªgaj²vitindriyappabandho, so eva. Tañhi up±d±ya ekaj±tisamaññ±, na cettha bh±vakal±paj²vitindriyassa vasena codan± k±tabb± tadaññasseva adhippetatt±. Tañhi tattha avicchedavuttiy± pabandhavoh±ra½ labhati, itarampi v± bh±v±nup±lanat±s±maññen±ti anok±s±va codan±.
Sapattavasena yojetabbanti “sapatta½ m±rem²ti abhisandhin± sapattena nipannaµµh±ne nipanna½ manussabh³to manussabh³ta½ m±tara½ pitara½ v± m±rento”ti-±din± yojetabba½. Sabbatth±ti cat³supi vikappesu. Purima½ abhisandhicittanti pubbabh±giyo maraº±dhipp±yo. Appam±ºa½ tena atthasiddhiy± abh±vato. Puthujjanasseva ta½ dinna½ hot²ti ettha yath± arahatta½ patv± paribhuttampi puthujjanak±le dinna½ puthujjanad±nameva hoti, eva½ maraº±dhipp±yena puthujjanak±le pah±re dinne arahatta½ patv± teneva pah±rena mate kasm± arahantagh±toyeva hoti, na puthujjanagh±toti? Visesasambhavato. Yath± hi d±na½ deyyadhammassa paricc±gamattena hoti, na eva½ vadho. So hi p±ºo, p±ºasaññit±, vadhakacetan±, upakkamo, tena maraºanti imesa½ pañcanna½ aªg±na½ p±rip³riy±va hoti, na ap±rip³riy±. Tasm± arahatta½ pattasseva maraºanti arahantagh±toyeva hoti na puthujjanagh±to. Yasm± pana “ima½ m±rem²”ti ya½ sant±na½ ±rabbha m±raºicch±, tassa puthujjanakh²º±savabh±vena payogamaraºakkhaº±na½ vasena satipi sant±nabhede abhedoyeva. Yad± ca atthasiddhi, tad± kh²º±savabh±vo. Tasm± arahantagh±tova hot²ti nicchita½. Katha½ panettha vadhakacetan± vattam±navisay± siy±ti ±ha “vadhakacitta½ paccuppann±rammaºampi…pe… pavattat²”ti. Tattha pabandhavicchedavasen±ti yena pabandho vicchijjati, t±disa½ payoga½ nibbattet²ti attho. Tena yad± pabandhavicchedo, tad± arah±ti yath±vutta½ arahantagh±ta½ patiµµh±peti. Na evanti yath± k±lantar±pekkhakiccasiddha½ vadhakacitta½, na eva½ c±gacetan±. “S± h²”ti-±din± c±gacetan±ya k±lantar±napekkhakiccasiddhita½yeva vibh±veti. Aññasakakaraºanti attato vinimocetv± aññassa dakkhiºeyyassa santakabh±vakaraºa½. Tass±ti cajitabbassa vatthuno. Yass±ti yassa puthujjanassa. Tasseva ta½ dinna½ hoti, sacepi arahatta½ patv± tena paribhuttanti attho.
“Kappavin±se”ti ida½ “saºµhahante kappe”ti vuttatt± mah±kappavin±sa½ sandh±ya vuttanti ±ha “kappaµµhakath±ya na samet²”ti ettha ±yukappassa adhippetatt±. ¾yukappo cettha av²ciya½ nibbattasatt±na½ antarakappaparim±ºa½ param±yu veditabba½. Tañhi sandh±ya “eka½ kappa½ as²tibh±ge katv± tato ekabh±gamatta½ k±lan”ti (kath±. aµµha. 654-657) vutta½. Tayida½ “eka½ kappan”ti yadi eka½ mah±kappanti attho, tath± sati v²sati-antarakappaparim±ºo eko asaªkhyeyyakappoti vutta½ hoti. Atha eka½ asaªkhyeyyakappanti attho, sabbath±pi “catusaµµhi antarakapp±”ti vacanena virujjhat²ti v²ma½sitabba½. Yath± pana kappaµµhakath±ya aya½ aµµhakath± sameti, ta½ dassetu½ “kappavin±seyev±ti pan±”ti-±dim±ha.
Pakatatto v± ap±r±jiko. Sam±nasa½v±sako kammaladdh²na½ vasena an±n±sa½v±sakoti evamettha attho veditabbo.
Niyatassa puggalassa vijjam±nata½ paµisedhetv±ti yojan±. Tattha paµisedhetv±ti “puggalo pana niyato n±ma natth²”ti eva½ paµisedhetv±. Tattha k±raºam±ha “micchattasammattaniyatadhamm±na½ viya sabh±vato”ti. Paññattimattañheta½ micchattasammattaniyatadhammanissaya½, yadida½ niyato puggaloti Yath±pucchitanti “ki½ pubbahetu niyamet²”ti-±din± pucchitappak±ra½ niy±makahetu½. Yen±ti yena uparimaggattayavipassan±ñ±ºena. Niyat±niyatabhedanti sot±pann±diniyatabheda½, sattakkhattuparam±di-aniyatabhedañca. Sot±panno eva hi eko sattakkhattuparamo n±ma hoti, eko kola½kolo n±ma, eko ekab²j² n±m±ti sot±pannassa niyatabh±vo vuttoti ±ha “sot±panno ca niyato”ti. Byatirekattho hi aya½ ca-saddo. Tato pubbeti sot±pattimaggato pubbe. “Pubbahetukicca½ natth²”ti ida½ sot±pannassa niyatat±ya vuttatt± vakkham±nañca dosa½ hadaye µhapetv± vutta½. Uparimagg±na½ sa-upanissayatte paµhamamaggass±pi sa-upanissayat± siddh± ev±ti codana½ sandh±y±ha “yadi h²”ti-±di. Tañca niyatatta½. Ass±ti sot±pattimaggassa.
Teneva kh²º±ti sot±pattimaggeneva kh²º±. K±raºupacchedena hi phalupacchedo siy±. Tatoti sattakkhattuparam±dito. ti sattakkhattuparam±dit±. Pavattitoti vip±kappabandhato. Ten±ti sot±pattimaggena. Vuµµh±neti vuµµh±ne sati. K±raºena vin± phala½ natth²ti ±ha “sakk±ya…pe… bhavitabban”ti. “N±makaraºanimittato”ti imin± n±makaraºahetut±ya niy±makata½ vibh±veti ekab²ji-±disamaññ±na½ anvatthasaññ±bh±vato. Ten±ha “vipassan±…pe… sandh±ya vuttan”ti.
¾di-saddena “ekomhi samm±sambuddho, s²t²bh³tosmi nibbuto”ti-±d²ni (mah±va. 11; kath±. 405; ma. ni. 1.285) saªgayhanti. Ettha ca “sadiso me na vijjati, ekomhi samm±sambuddho (mah±va. 11; kath±. 405; ma. ni. 1.285). ‘Atthetarahi aññe samaº± v± br±hmaº± v± bhagavat± samasam± sambodhiyan’ti eva½ puµµho aha½, bhante, ‘no’ti vadeyyan”ti-±di (d². ni. 3.161) vacanehi imiss± lokadh±tuy± viya aññassa buddhassa aññiss± lokadh±tuy± upp±do niv±ritoti daµµhabba½. Na hi vijjam±ne “sadiso me na vijjat²”ti-±di sakk± vattu½. Ya½ pana vadanti “lokadh±tuvises±pekkh±ya vuttan”ti, tampi natthi tath± visesanassa abh±vato, buddh±nubh±vassa ca asamatthabh±vavibh±vanato. ¾º±khettakittanañcettha dhammat±dassanattha½. Sakkoti hi bhagav± yattha yattha icchati, tattha tattha ±ºa½ vattetu½. “Ekiss± lokadh±tuy±”ti ca ida½ buddhakhettabh³t±ya lokadh±tuy± dassanattha½ vutta½. Tatth±yamattho– buddhakhettabh³t± ek±v±ya½ lokadh±tu. Tattha ekasmi½ k±le eko eva samm±sambuddho uppajjat²ti. Ten±ha “buddhakhetta…pe… adhipp±yo”ti.
Tasm±ti yasm± upasampad±dh²na½ p±timokkha½, upasampad± ca pabbajj±dh²n±, tasm±. P±timokkhe siddhe, siddh±su t±su pabbajj³pasampad±su. Tato para½ vinaµµha½ n±ma hot²ti pacchimapaµivedhato para½ paµivedhas±sana½, pacchimas²labhedato ca para½ paµipattis±sana½ vinaµµha½ n±ma hot²ti s±sanabh±vas±maññena pana ubhaya½ ekajjha½ katv± dassento “pacchima…pe… ekato katv±”ti ±ha.
Paridevanak±ruññanti paridevanena karuº±yitabbat± karuº±yan±.
Dhamm±na½ sabh±vaviseso na sakk± dh±retu½, yato p±ram²pavicay±d²su udakapariyanta½ katv± mah±pathav²kampo ahosi, abhisambodhidivase ca µhapetv± pubbuttaradis±bh±ge bodhirukkham³le bh³mibh±go mah±purisa½ dh±retu½ n±sakkhi, aññadatthu ekapasse pakkhitta-atibh±rabharitan±v± viya cakkav±¼agabbho viparivatto. “Samupp±dik±”ti vattabbe sa-k±re a-k±rassa ±-k±ro, ekassa ca pa-k±rassa lopo katoti dassento ±ha “sama½ uddha½ pajjat²ti s±mup±dik±”ti. Sama½ up±diyat²ti v± samup±d±, samup±d± eva s±mup±dik±, samup±hin²ti attho.
Santatikhaºavasen±ti santativasena ±y³hanasamaªgit±, sapubbapacch±bh±gassa gahaºavasena cetan±kkhaºavasena cetan±samaªgit±ti yojetabb±. Ekasmi½ upaµµhite paccayavasena tadaññassa upaµµh±na½ parivattana½.

Paµhamabalaniddesavaººan± niµµhit±.