2. Vedan±kkhandhaniddesavaŗŗan±

8. Cakkh±dayo pas±d± o¼±rikamanomayattabh±vapariy±pann± k±yavoh±ra½ arahant²ti tabbatthuk± adukkhamasukh± “k±yik±”ti pariy±yena vutt±, na k±yapas±davatthukatt±. Na hi cakkh±dayo k±yapas±d± hont²ti. Santativasena khaŗ±divasena c±ti ettha addh±samayavasena at²t±dibh±vassa avacana½ sukh±divasena bhinn±ya at²t±dibh±vavacanato. Na hi sukh±yeva addh±vasena samayavasena ca at²t±dik± hoti, tath± dukkh± adukkhamasukh± ca k±yikacetasik±dibh±vena bhinn±. Tena vedan±samudayo addh±samayavasena at²t±dibh±vena vattabbata½ arahati samud±yassa tehi paricchinditabbatt±, vedanekades± pana ettha gahit±ti te santatikhaŗehi pariccheda½ arahanti tattha tath±paricchinditabb±na½ gahitatt±ti. Ekasantatiya½ pana sukh±di-anekabhedasabbh±vena tesu yo bhedo paricchinditabbabh±vena gahito, tassa ekappak±rassa p±kaµassa paricchedik± ta½sahitadv±r±lambanappavatt±, avicchedena tadupp±dakekavidhavisayasam±yogappavatt± ca santati bhavitu½ arahat²ti tassa bhedantara½ an±masitv± paricchedakabh±vena gahaŗa½ kata½. Lahuparivattino v± dhamm± parivattaneneva pariccheda½ arahant²ti santatikhaŗavasena paricchedo vutto. Pubbant±parantamajjhagat±ti etena hetupaccayakiccavasena vuttanaya½ dasseti.
11. Kilesaggisampayogato sadarath±. Etena sabh±vato o¼±rikata½ dasseti, dukkhavip±kaµµhen±ti etena o¼±rikavip±kanipph±danena kiccato. Kammavegakkhitt± kammapaµibaddhabh³t± ca k±yakamm±diby±p±ravirahato niruss±h± vip±k±, sa-uss±h± ca kiriy± avip±k±. Savip±k± ca sagabbh± viya o¼±rik±ti tabbipakkhato avip±k± sukhum±ti vutt±.
As±taµµhen±ti amadhuraµµhena. Tena s±tapaµipakkha½ aniµµhasabh±va½ dasseti. Dukkhaµµhen±ti dukkhamaµµhena. Tena dukkh±na½ sant±panakicca½ dasseti. “Y±ya½, bhante, adukkhamasukh± vedan±, santasmi½ es± paŗ²te sukhe vutt± bhagavat±”ti (ma. ni. 2.88; sa½. ni. 4.267) vacanato adukkhamasukh± pharaŗasabh±vavirahato asant±na½ k±mar±gapaµigh±nusay±na½ anusayanassa aµµh±natt± sant±, sukhe nikanti½ pariy±d±ya adhigantabbatt± padh±nabh±va½ n²t±ti paŗ²t±ti. Tath± anadhigantabb± ca k±m±vacaraj±ti-±disaŖkara½ akatv± sam±naj±tiya½ ń±ŗasampayuttavippayutt±dike sam±nabhede sukhato paŗ²t±ti yojetabb±. Upabr³hit±na½ dh±t³na½ paccayabh±vena sukh± khobheti vib±dhit±na½ paccayabh±vena dukkh± ca. Ubhayampi k±ya½ by±penta½ viya uppajjat²ti pharati. Madayam±nanti mada½ karonta½. Ch±dayam±nanti iccha½ upp±denta½, avattharam±na½ v±. Ghamm±bhitattassa s²todakaghaµena ±sittassa yath± k±yo upabr³hito hoti, eva½ sukhasamaŖginop²ti katv± “±sińcam±na½ viy±”ti vutta½. Ekattanimitteyev±ti pathav²kasiŗ±dike ekasabh±ve eva nimitte. Carat²ti n±n±vajjane javane vedan± viya vipphandanarahitatt± sukhum±.
Adhipp±ye akusalat±ya akovido. Kusalattike…pe… ±gatatt±ti “kusal±kusal± vedan± o¼±rik±, aby±kat± vedan± sukhum±”ti eva½ ±gatatt±. Bh³mantarabhede dassetu½ “yamp²”ti-±di ±raddha½. Imin± n²h±ren±ti etena “k±m±vacarasukhato k±m±vacarupekkh± sukhum±”ti-±din± sabh±v±dibhedena ca o¼±rikasukhumabh±va½ tatra tatreva kathento na bhindat²ti naya½ dasseti.
Lokiyalokuttaramissak± kathit±, tasm± ekantapaŗ²te h²napaŗ²t±na½ uddhaµatt± evameva ekantah²ne ca yath±sambhava½ h²napaŗ²tat± uddharitabb±ti anuńń±ta½ hot²ti ubhayattha taduddharaŗe na kukkucc±yitabbanti attho.
Akusal±na½ kusal±d²hi sukhumatt±bh±vato p±¼iy± ±gatassa aparivattan²yabh±vena “heµµhimanayo na oloketabbo”ti vuttanti vadanti, ta½ta½v±panavasena kathanepi parivattana½ natth²ti na parivattana½ sandh±ya “heµµhimanayo na oloketabbo”ti vutta½, heµµhimanayassa pana vuttatt± avuttanaya½ gahetv± “ta½ ta½ v± pan±”ti vattu½ yuttanti “heµµhimanayo na oloketabbo”ti vuttanti veditabbo. Bahuvip±k± akusal± dosussannat±ya o¼±rik±, tath± appavip±k± kusal±. Mandadosatt± appavip±k± akusal± sukhum±, tath± bahuvip±k± kusal± ca. O¼±rikasukhumanikantivatthubh±vato k±m±vacar±d²na½ o¼±rikasukhumat± S±p²ti bh±van±may±ya bhedanena d±namayas²lamay±nańca pacceka½ bhedana½ nayato dassitanti veditabba½. S±p²ti v± tividh±p²ti yojetabba½.
13. J±ti-±divasena asam±nakoµµh±sat± visabh±gaµµho. Dukkhavip±kat±divasena asadisakiccat±, asadisasabh±vat± v± visa½saµµho, na asampayogo. Yadi siy±, d³ravipariy±yena santika½ hot²ti sa½saµµhaµµhena santikat± ±pajjati, na ca vedan±ya vedan±sampayogo atthi. Santikapadavaŗŗan±ya ca “sabh±gaµµhena sarikkhaµµhena c±”ti vakkhat²ti vuttanayeneva attho veditabbo.
Na d³rato santika½ uddharitabbanti kasm± vutta½, ki½ yath± santikato akusalato akusal± d³reti uddhar²yati, tath± tato d³rato kusalato kusal± santiketi uddharitu½ na sakk±ti? Na sakk±. Tath± hi sati kusal± kusal±ya santiketi katv± santikato santikat± eva uddharit± siy±, tath± ca sati santikasantikatarat±vacanameva ±pajjati, up±d±yup±d±ya d³rasantikat±va idha vuccati, tasm± d³rato d³ruddharaŗa½ viya santikato santikuddharaŗańca na sakk± k±tu½ d³rad³ratarat±ya viya santikasantikatarat±ya ca anadhippetatt±. Atha pana vadeyya “na kusal± kusal±ya eva santiketi uddharitabb±, atha kho yato s± d³re, tass± akusal±y±”ti, tańca natthi. Na hi akusal±ya kusal± kad±ci santike atth²ti. Ath±pi vadeyya “y± akusal± kusal±ya santike, s± tato d³rato kusalato uddharitabb±”ti, tadapi natthi. Na hi kusale akusal± atthi, y± tato santiketi uddhariyeyya, tasm± idha vuttassa d³rassa d³rato accantavisabh±gatt± d³re santika½ natth²ti na sakk± d³rato santika½ uddharitu½, santike panidha vutte bhinne tattheva d³ra½ labbhat²ti ±ha “santikato pana d³ra½ uddharitabban”ti.
Up±d±yup±d±ya d³rato ca santika½ na sakk± uddharitu½. Lobhasahagat±ya dosasahagat± d³re lobhasahagat± santiketi hi vuccam±ne santikatova santika½ uddharita½ hoti. Tath± dosasahagat±ya lobhasahagat± d³re dosasahagat± santiketi etth±pi sabh±gato sabh±gantarassa uddhaµatt±, na ca sakk± “lobhasahagat±ya dosasahagat± d³re s± eva ca santike”ti vattu½ dosasahagat±ya santikabh±vassa ak±raŗatt±, tasm± visabh±gat± bheda½ aggahetv± na pavattat²ti sabh±g±by±pakatt± d³rat±ya d³rato santikuddharaŗa½ na sakk± k±tu½. Na hi dosasahagat± akusalasabh±ga½ sabba½ by±petv± pavattat²ti. Sabh±gat± pana bheda½ antogadha½ katv± pavattat²ti visabh±gaby±pakatt± santikat±ya santikato d³ruddharaŗa½ sakk± k±tu½. Akusalat± hi lobhasahagat±disabbavisabh±gaby±pik±ti. Ten±ha “na d³rato santika½ uddharitabban”ti-±di.

Vedan±kkhandhaniddesavaŗŗan± niµµhit±.