Yañca “uddhacca½ uppajjat²”ti uddhaccasahagatacittupp±do vuttoti dassetu½ adhipatipaccayaniddese uddhaccassa anuddharaºa½ k±raºabh±vena vutta½, tampi ak±raºa½ aññath±pi s±vasesap±µhadassanato. Tath± hi “at²to dhammo paccuppannassa dhammassa, an±gato dhammo paccuppannassa dhammassa ±rammaºapaccayena paccayo”ti (paµµh±. 2.18.2) etesa½ vibhaªge cetopariyañ±ºaggahaºa½ katv± “paccuppanno dhammo paccuppannassa dhammass±”ti imassa vibhaªge labbham±nampi cetopariyañ±ºaggahaºa½ na kata½.
Sah±yabh±vo ca dassanena pah±tabb±na½ bh±van±ya pah±tabbassa vip±kad±na½ pati vic±retabbo. Ki½ avijj±di viya d±n±d²na½ uppattiy± eva vikupp±danasamatthat±p±danena dassanena pah±tabb± bh±van±ya pah±tabb±na½ sahak±rik±raºa½ honti, ud±hu kileso viya kammassa paµisandhid±ne sat²ti, kiñcettha– yadi purimanayo, sot±pann±disekkhasant±ne bh±van±ya pah±tabbassa kiriyabh±vo ±pajjati, sah±yavekallena avip±kasabh±vat±ya ±p±ditatt± kh²ºataºh±vijj±m±ne sant±ne d±n±di viya. Atha dutiyo, bh±van±ya pah±tabb±bhimatass±pi dassanena pah±tabbabh±vo ±pajjati, paµisandhid±ne sati ap±yagaman²yasabh±v±nativattanato. Ya½ panettha vattabba½, ta½ heµµh± vuttameva, tasm± p±¼iy± aµµhakath±ya ca avirujjhanavasenettha atthavinicchayo vuttanayeneva veditabbo.
ti uddhaccacetan±. Viññ±ºapaccayabh±veti sampuººavip±kaviññ±ºapaccayabh±ve. K±raºa½ dassentoti avikalaphalupp±dan±dhik±re tadabh±vato yadipi uddhaccacetan± viññ±ºassa paccayabh±ve apanetabb±, avijj±ya pana paccayuppannabh±ve gahetabb±ti ima½ k±raºa½ dassento. Sabb±p²ti v²satipi. Ten±ha “ekav²sat²ti vattabban”ti. Tanti yena k±raºena saªkh±raggahaºena abhiññ±cetan±ya aggahaºa½, ta½ k±raºa½. Itar±vacanass±p²ti uddhaccacetan±vacanass±pi. Ki½ pana ta½? Viññ±ºassa paccayabh±v±bh±vo eva. Bhed±bh±v±ti k±yavac²saªkh±ravasena vibh±g±bh±vato. Sa½yogoti tikantarapadavasena sa½yojana½, tath± saªgahoti attho.
Sukhasaññ±ya gahaºa½ ass±dananti adhipp±yen±ha “sukhasaññ±ya…pe… dasset²”ti. “Sukhasaññ±y±”ti ca ida½ karaºatthe karaºavacana½. Vipall±so hi dukkhe sukhasaññ±. Ya½ pana aµµhakath±ya½ “aññ±ºen±”ti vutta½, ta½ hetumhi karaºavacana½ vipall±sass±dan±na½ avijj±ya hetubh±vadassanato. “Ratho setaparikkh±ro”ti-±d²su (sa½. ni. 5.4) pariv±ratthopi parikkh±rasaddo hot²ti vutta½ “taºh±ya pariv±re”ti. Taºh±pariv±reti ca taºh±ya kiccas±dhanena saªkh±r±na½ sahak±rik±raºabh±va½ sandh±ya vutta½. Parikkh±raµµho saªkh±raµµho viya bh³sanaµµho hot²ti dassento “saªkhate alaªkate”ti ±ha. Parikkharoti yath± phalad±nasamatth± honti, tath± saªkharoti. Amaraºatth±ti amatatth±, nibb±natth±ti attho. Dukkarakiriy±ti pañc±tapatappan±didukkaracariy±. Devabh±v±ya tapo devabh±vattha½ tapo. M±ret²ti maro hetu-attha½ anton²ta½ katv±. Amaªgalampi maªgalapariy±yena voharanti maªgalik±ti vutta½ “diµµhe adiµµhasaddo viy±”ti yath± “asive siv±”ti.
Pap±ta½ patanadukkhasadisanti katv± vutta½ “j±ti-±dipap±tadukkhan”ti. Indaduddabrahmak³µasaññitapabbatasikharappap±to marupap±to. Ta½ puññaphala½ attho payojana½ etass±ti tadattho.
Paribb±jik±ya taruºiy±. Asavaso aserivih±r². Kiles±sucipaggharaºena paº¹itehi jigucchan²ya½. R±g±dipari¼±hena, kaµukavip±kat±ya ca dukkha½. ¾rabhati karoti. Sabhayass±pi pis±canagarassa k±maguºasamiddhiy± sukhavipall±sahetubh±vo viy±ti yojan±. Bhinnaj±tiyena avomissat± nirantarat±. Jar±ya maraºena ca aññathatta½ vipariº±mo.
“Na t±v±ha½ p±pima parinibb±yiss±m²”ti vacanato “t±ta ehi, t±va ida½ rajja½ paµipajj±h²”ti-±d²su yadipi parim±ºaniyamanakamapadap³raºamatt±d²supi t±va-saddo dissati, idha pana vakkham±natt±pekkho adhippetoti vutta½ “t±v±ti vattabbantar±pekkho nip±to”ti. Avijj±paccay± pana…pe… dasset²ti pubben±para½ aµµhakath±ya½ avirujjhanam±ha.
R±g±di-ass±danak±les³ti r±g±d²na½ ass±danak±lesu. “R±gadiµµhisampayutt±y±”ti ettha r±gasampayutt±ya t±va avijj±ya yojan± hotu r±gassa ass±danabh±vato, diµµhisampayutt±ya pana kathanti ±ha “tadavippayutt± ca diµµh²…pe… veditabb±”ti. Ta½sampayuttasaªkh±rass±ti r±g±disampayuttasaªkh±rassa. Avijj±rammaº±ditanti avijj±ya ±rammaº±dita½. ¾di-saddena ±rammaº±dhipati-±rammaº³panissayapakat³panissaye, anantar±dike ca paccaye saªgaºh±ti. Anavijj±rammaºass±ti na avijj±rammaºassa avijja½ an±rabbha pavattassa. ¾rammaº±dhipati-anantar±dipaccayavacanes³ti ±rammaº±dhipati-±rammaº³panissayapaccayavacanesu avuttassa anavijj±rammaºassa, anantar±dipaccayavacanesu avuttassa paµhamajavanassa, dv²supi vuttassa avijj±rammaºassa dutiy±dijavanass±ti yojetabba½. Anantarapaccayal±bhino anantar±din±, sahaj±tassa hetu-±din±, asahaj±tassa upanissay±din± saªkh±rassa avijj± paccayo hot²ti ayamattho “ya½ kiñc²”ti-±din± dassitoti veditabba½. Samatikkamabhavapatthan±vasen±ti avijj±samatikkamatth±ya ar³p±vacarajjh±n±ni upp±dentassa, avijj±samm³¼hatt± ar³pabhavasampattiyo patthetv± t±neva jh±n±ni nibbattentass±ti puññ±bhisaªkh±re vuttena nayena, vuttanay±nus±ren±ti attho.
Ekak±raºav±do ±pajjati yath± pakati-issarapaj±patipurisak±l±div±d±. Ekasmi½yeva lokassa k±raºabh³te sati tato sakal±ya pavattiy± anavasesato, sabbad± ca pavattitabba½ apekkhitabbassa k±raºantarassa abh±vato. Na ceta½ atthi kameneva pavattiy± dassanato. K±raºantar±pekkhat±ya pana ekak±raºav±do apahato siy± ekassa ca anekasabh±vat±bh±v±. Yattak± tato nibbattanti, sabbehi tehi sam±nasabh±veheva bhavitabba½, na visadisehi, itarath± tassa ekabh±vo eva na siy±ti imamattham±ha “sabbassa…pe… pattito c±”ti. P±risesen±ti ekato eka½, ekato aneka½, anekato ekanti imesu t²su pak±resu avijjam±nesu anupalabbham±nesu p±risesañ±yena. Anekato anekanti ekasmi½ catutthe eva ca pak±re vijjam±ne. Yadida½ “avijj±paccay± saªkh±r±, phassapaccay± vedan±”ti-±din± ekahetuphalad²pana½, ta½ ettha desan±vil±sena, vineyyajjh±sayavasena v± dhamm±na½ padh±nap±kaµ±s±dh±raºabh±vavibh±vanatthanti ekahetuphalad²pana½ na nupapajjati upapajjatiyev±ti dasseti “yasm±”ti-±din±.
Yath±phassanti sukhavedan²y±dicakkhusamphass±dita½ta½phass±nur³panti vutta½ hot²ti dassento “sukhavedan²yan”ti-±di½ vatv± “vedan±vavatth±nato”ti padassa attha½ dassetu½ “sam±nes³”ti-±di vutta½. Tattha sam±nes³ti avisiµµhesu. Phassavasen±ti sukhavedan²y±diphassavasena. Vipariy±y±bh±vatoti byattay±bh±vato. Na hi kad±ci sukhavedan²ya½ phassa½ paµicca dukkhavedan±, dukkh±divedan²ya½ v± phassa½ paµicca sukhavedan± uppajjati. Sukh±dicakkhusamphassaj±d²nanti sukh±d²na½, cakkhusamphassaj±d²nañca vedan±na½. O¼±rikasukhum±d²ti ±di-saddena h²napaº²t±disaªgaho daµµhabbo. Tattha ya½ up±d±ya y± vedan± “o¼±rik±, h²n±”ti v± vuccati, na ta½yeva up±d±ya tass± kad±cipi sukhumat± paº²tat± v± atth²ti vutta½ “o¼±rikasukhum±disaªkar±bh±vato”ti. Yath±vuttasamphassass±ti sukhavedan²y±diphassassa. Sukhavedan²yaphassatoyeva sukhavedan±, na itaraphassato. Sukhavedan²yaphassato sukhavedan±va, na itaravedan±. Tath± sesesup²ti ubhayapadaniyamavasena yath±phassa½ vedan±vavatth±na½, yath±vedana½ phassavavatth±nanti padadvayena k±raºantar±sammissat± phalassa, phalantar±sammissat± ca k±raºassa dassit± paµhamapakkhe asa½kiººat±vavatth±nanti katv±. Dutiyapakkhe pana paccayabhedabhinnena k±raºavisesena phalaviseso, phalavisesena ca k±raºaviseso nicch²yat²ti ayamattho dassito sanniµµh±na½ vavatth±nanti katv±. Purimasmiñca pakkhe dhamm±na½ asaªkarato vavatth±na½ vutta½, dutiyasmiñca yath±vavatthitabh±vaj±nananti ayametesa½ viseso. Utu-±dayoti ±di-saddena cittavisam±c±r± pittav±t±dayopi saªgayhanti. Ekasmi½ dose kupite itarepi khobha½ gacchanti. Santesupi tesu semhapaµik±rena rogav³pasamato semho p±kaµoti attho.
“Bhavo”ti vutt±na½ saªkh±r±na½ k±raºassa pak±raºa½, k±raºameva v± taºh±ti ±ha “taºh±ya saªkh±rak±raºabh±vassa vuttatt±”ti. Tass±p²ti taºh±yapi. Taºh± hi k±m±savo bhav±savo ca. K±m±savabhav±sav± k±mup±d±na½, diµµh±savo itarup±d±nanti ±ha “caturup±d±nabh³t± k±mabhavadiµµh±sav±”ti. Te ca “up±d±napaccay± bhavo”ti vacanato up±d±nañca, “taºh±paccay± up±d±nan”ti vacanato taºh± ca saªkh±rassa k±raºanti p±kaµ±. Anass±dan²yesu anek±d²navavokiººesu saªkh±resu ass±d±nupassan± avijj±ya vin± na hot²ti dassento ±ha “ass±d±nupassino…pe… dassit± hot²”ti. Kh²º±savassa saªkh±r±bh±vatoti byatirekenapi avijj±ya saªkh±rak±raºabh±va½ vibh±veti. Ekantena hi kh²º±savova viddasu. Etena b±l±na½ eva sambhavato avijj±ya as±dh±raºat± vutt±ti dasseti. Vatth±rammaº±d²ni hi itaresampi s±dh±raº±ni. Vatth±rammaºataºhup±d±n±d²ni viya avijj±pi puññ±bhisaªkh±r±d²na½ s±dh±raºak±raºanti codana½ manasi katv± ±ha “puññabhav±d²”ti-±di. Tattha ±di-saddena apuññ±neñjabhav± gahetabb±. Puññabhavoti puññ±bhisaªkh±rahetuko upapattibhavo. Esa nayo sesesu. Ettha ca kiccakaraºaµµh±nabhedena kiccavat² avijj± bhinditv± dassit±. Na hi yadavatth± avijj± puññ±bhisaªkh±r±na½ upanissayo, tadavatth± eva itaresa½ upanissayoti sakk± viññ±tu½. Ettha ca bhav±d²navappaµicch±dananti atthato puññ±bhisaªkh±r±d²na½ ta½ta½bhavasaªkh±tadukkhahetusabh±v±nabhisamayanimittat±.
Ýh±nanti dharam±nat± adhippet±ti vutta½ “µh±naviruddhoti atthit±viruddho”ti. Ýh±n±viruddh± cakkhur³p±dayo. “Purimacittañh²”ti-±din± µh±naviruddho ca ud±haµoti ±ha “na ida½ ekantika½ siy±”ti. “Cakkhur³p±dayo”ti-±din± hi parato µh±n±viruddh± ud±har²yant²ti. Purimasipp±disikkh± hi pacch± pavattam±nasipp±dikiriy±na½ samodh±n±sambhav± µh±navirodhoti yath±vuttamattha½ samatthetu½ “na ca sipp±d²nan”ti-±di vutta½. Tattha tanti paµisandhi-±diµh±na½. Idh±ti µh±nasabh±vakicc±diggahaºe. ¾di-saddena ±rammaºabh³misant±n±diviruddh± gahetabb±, te ca anulomato gotrabhussa, gotrabhuto maggassa liªgaparivattan±divasena ca pavattiya½ veditabb±. Namanaruppanavirodh± sabh±vaviruddho paccayoti yojan±. Tattha namanaruppananti ar³par³pabh±vameva dasseti. Kamma½ cetan±sabh±va½, r³pa½ ruppanasabh±vanti sabh±vaviruddha½. Madhurambilaras±d²ti kh²ra½ madhurarasa½ pittupasamana½ madhuravip±kasabh±va½, dadhi ambilarasa½ pittabr³hana½ kaµukavip±kasabh±vanti ato sabh±vavirodh±.
Dadhi-±d²n²ti dadhipal±l±ni. Bh³tiºakass±ti bh³tiºakan±makassa osadhivisesassa. Av² n±ma e¼ak±, t± pana yebhuyyena rattalomak± hont²ti vutta½ “ratt± e¼ak±”ti. Vip±k±nampi paccayabh±vato, avip±k±nampi paccayuppannabh±vato na vip±kadhammavip±k±pekkh± paccayapaccayuppannat±ti vutta½ “vip±k±yeva te ca n±”ti. Ten±ha “tasm±”ti-±di. Tadavip±k±nanti tass± avijj±ya avip±kabh³t±na½. Na na yujjati yujjati eva paccayuppannat±mattassa adhippetatt±. Tadaviruddh±nanti t±ya avijj±ya aviruddh±na½.
Pubb±pariyavavatth±nanti k±yapavattigatij±ti-±d²na½ yath±raha½ pubb±parabh±vena pavatti, s± pana kenaci akaµ± akaµavidh± paµiniyatasabh±v±ti dassetu½ niyativ±din± vuttanidassana½ ±haranto “acchejjasutt±vut±bhejjamaº²na½ viy±”ti ±ha. Dutiyavikappe saªgat²ti adhiccasamupp±do y±dicchikat±, ya½ sandh±ya “yadicch±ya pavattana½ nivattana½ yadicch±y±”ti-±di vuccati. Bh±voti dhamm±na½ sabh±vasiddhit±, ya½ sandh±ya vadanti “kaºµakassa koµitikhiºabh±va½, kapiµµhaphalassa vaµµabh±va½, migapakkh²na½ v± vicittavaººasaºµh±n±dita½ ko abhisaªkharoti, kevala½ sabh±vasiddhov±ya½ viseso”ti. Ten±ha “sabbe satt±, sabbe p±º± sabbe bh³t±, sabbe j²v± avas± abal± av²riy± niyatisaªgatibh±vapariºat±”ti (d². ni. 1.168). Etehi vikappaneh²ti cuti-±d²su samm³¼hat±ya “satto marat²”ti-±divikappanehi k±raºabh³tehi. Akusala½ citta½ katv±ti ayonisomanasik±raparibr³hanena citta½ akusala½ katv±.
Sutt±didhammanti suttageyy±dipariyattidhamma½. Pariyattidhammañhi sammadeva j±nanto paµipattidhamma½ parip³retv± paµivedhadhamme patiµµhahati. Tanti ta½ j±nana½, nibb±n±bhisamayoti attho.

Saªkh±rapadaniddesavaººan± niµµhit±.