2. Pañhapucchakavaººan±

Idha imasmi½ “sattindriy± an±rammaº±”ti eva½ ekant±n±rammaºatte vuccam±ne na ±bhaµµha½ j²vitindriya½ na bh±sita½. ݲk±ya½ pana an±bhaµµhanti katasam±sa½ katv± vutta½. R³padhammesu saªgahitatanti “r³pan”ti gaºitata½. Ar³pakoµµh±sena ar³pabh±vena siy±pakkhe saªgahita½. Kasm±? Tassa paritt±rammaº±dit± atth²ti. Yasm± pana r³p±r³pamissakasseva vasena siy±pakkhasaªgaho yutto, na ekadesassa, tasm± ekadesassa ta½ anicchanto ±ha “adhipp±yo”ti. Id±ni tamattha½ pak±setu½ “ar³pakoµµh±sena pan±”ti-±di vutta½. Navattabbat±ti paritt±rammaº±dibh±vena navattabbat±. Katha½ pana r³pakoµµh±senass±n±rammaºassa navattabbat±ti codana½ sandh±y±ha “na hi an±rammaºan”ti-±di. “Avijjam±n±rammaº±n±rammaºes³”ti imin± “an±rammaº±”ti b±hiratthasam±so ayanti dasseti Navattabbes³ti s±rammaºabh±vena navattabbesu. An±rammaºatt±ti ±rammaºarahitatt±. “Navindriy± siy± paritt±rammaº±, siy± mahaggat±rammaº±, siy± appam±º±rammaº±, siy± na vattabb± ‘paritt±rammaº±’tipi ‘mahaggat±rammaº±’tipi ‘appam±º±rammaº±’tip²”ti-±d²su (vibha. 223) viya na s±rammaºasseva navattabbata½ dasseti. Yath± ca na s±rammaºasseva navattabbat±pariy±yo, atha kho an±rammaºass±p²ti s±rammaºe niyam±bh±vo. Eva½ navattabba½ s±rammaºamev±ti ayampi niyamo natth²ti dassento “navattabbassa v± s±rammaºatan”ti ±ha. Tassa na dasset²ti sambandho. “Na h²”ti-±din± tamevattha½ vivarati.
Tattha r³panibb±n±na½ sukh±disampayuttabh±vena navattabbat±, na paritt±rammaº±dibh±ven±ti codana½ manasi katv± ±ha “ath±p²”ti-±di. Tattha ath±pi vattat²ti sambandho. Siy± an±rammaºantipi vattabba½ siy±ti an±rammaºa½ dhamm±yatana½ s±rammaºehi visu½ katv± eva½ vattabba½ siy±. Navattabba-saddo yadi s±rammaºesveva vatteyya, na ceva½ vutta½, avacane ca añña½ k±raºa½ natth²ti dassento ±ha “na hi pañhapucchake s±vases± desan± atth²”ti. Tasm± navattabba-saddo an±rammaºesupi vattatev±ti adhipp±yo. Y±pi “aµµhindriy± siy± ajjhatt±rammaº±”ti ajjhatt±rammaº±dibh±vena navattabbat± vutt±, s± j²vitindriyassa ±kiñcaññ±yatanak±le paµham±ruppaviññ±º±bh±vamatt±rammaºata½ sandh±ya vutt±, na s±rammaºasseva navattabbat±dassanattha½, n±pi an±rammaºassa paritt±rammaº±dibh±vena navattabbat±bh±vadassanatthanti dassento “aµµhindriy± siy± ajjhatt±rammaº±ti ettha c±”ti-±dim±ha. Tattha siy± ajjhatt±rammaº±t²ti iti-saddo ±di-attho. Tena avasiµµhap±¼isaªgaºhanena “siy± na vattabb± ‘ajjhatt±rammaº±’tipi ‘bahiddh±rammaº±’tipi ‘ajjhattabahiddh±rammaº±’tip²”ti im±ya p±¼iy± vuttamattha½ j²vitindriyassa dassento “j²vitindriyassa…pe… navattabbat± veditabb±”ti ±ha, ta½ vuttatthameva.

Pañhapucchakavaººan± niµµhit±.

Indriyavibhaªgavaººan± niµµhit±.