2. Abhidhammabh±jan²yavaººan±

206-214. “Pariññeyyabh±varahite ekantapah±tabbe”ti kasm± vutta½, nanu taºh±yapi cakkh±d²na½ viya taºh±vatthut±vacanena pariññeyyat± vutt±. Yath±ha “r³pataºh± loke piyar³pa½ s±tar³pa½, etthes± taºh± uppajjam±n± uppajjati, ettha nivisam±n± nivisat²”ti-±di (d². ni. 2.400; ma. ni. 1.133; vibha. 203). Tappaµibaddhasa½kilesappah±navasena samatikkamitabbat± hi pariññeyyat±. Ekantapah±tabbat± ca na taºh±ya eva, atha kho avases±na½ sa½kilesadhamm±nampi. Tath± hi tesa½ sabbaso accantappah±yik± dassanabh±van±ti? Saccameta½, tath±pi yath± “dukkha½ ariyasacca½ pariññeyyan”ti (sa½. ni. 5.1099) taºh±vajje up±d±nakkhandhapañcake pariññeyyabh±vo niru¼ho, na tath± taºh±ya, taºh±ya pana “y±ya½ taºh± ponobhavik±”ti-±din± (vibha. 203; d². ni. 2.400; ma. ni. 1.91, 460; sa½. ni. 5.1081; mah±va. 14; paµi. ma. 1.34) samudayabh±vo viya s±tisaya½ pah±tabbabh±vo niru¼hoti dassetu½ “pariññeyyabh±varahite ekantappah±tabbe”ti vutta½. Yassa asaªgahito padeso atthi, so sappadeso, ekadesoti attho. Tatth±ti ariyasaccasadde. Samudayoti samudayattho. “Nippadesato samudaya½ dassetun”ti samudayassevettha gahaºe k±raºa½ dassetu½ “dukkhanirodh± pan±”ti-±di vutta½. Tattha dukkhanirodh±ti dukkha½, nirodho ca. Ariyasaccadesan±yanti ariyasaccadesan±yampi saccadesan±ya½ viya. Dhammatoti desetabbadhammato nippades± eva. “Avases± ca kiles±”ti-±din± desan±bhedo eva hi tattha viseso. Ten±ha “na hi tato añño”ti-±di. Apubbo natth²ti dhammato apubbo natth²ti attho. Tass±ti samudayassa. Sabbattha t²supi v±res³ti aµµhaªgikapañcaªgikasabbasaªg±hikabhedesu mah±v±resu, tadantogadhesu ca pañcasu koµµh±sesu. Apubbass±ti “avases± ca kiles±”ti-±din± taºh±ya apubbassa. Avasiµµhakiles±d²nañhi samudayat±vacana½ idha apubbadassana½. Tassa yadipi dutiyatatiyav±resu viseso natthi, pañcasu pana koµµh±sesu upar³pari apubba½ dassitanti katv± eva½ vutta½. Tañhi samudayavisesadassana½, itara½ pana maggavisesadassana½. Tassa ca dhammato apubb±bh±vo dassitoyeva. Yadi eva½ dutiy±dikoµµh±sesu, paµhamakoµµh±sepi v± kasm± taºh± gahit±ti ±ha “apubbasamudayadassanatth±yapi h²”ti-±di. Keval±y±ti tadaññakiles±dinirapekkh±ya. Desan±vasena na vuttoti na dhammavasen±ti adhipp±yo. Tasm± dukkh±d²ni tattha ariyasaccadesan±ya½ sappades±ni dassit±ni honti pariy±yen±ti daµµhabba½. Abhidhammadesan± pana nippariy±yakath±ti katv± aµµhakath±ya½ “nippadesato samudaya½ dassetu½”icceva vutta½. Paccayasaªkh±tanti paccay±bhimata½ paccayabh³ta½, paccayakoµµh±sa½ v±.
Tesanti kusaladhamm±na½. Paccay±na½ pah±navasen±ti hetunirodhena phalanirodha½ dasseti, tappaµibaddhakilesappah±nena v± kusal±na½ pah±na½ vutta½. Yath± “dhamm±pi vo, bhikkhave, pah±tabb±”ti (ma. ni. 1.240). Iti pariy±yato kusal±na½ pah±na½ vutta½, na nippariy±yato tadabh±vatoti ±ha “na hi kusal± pah±tabb±”ti. Yath± ca kusaladhammesu, aby±katadhammesupi eseva nayo. Nirodhanti asaªkhatadh±tu½. Appavattibh±voti yo nirodhassa nibb±nassa taºh±di-appavattihetubh±vo, ta½ pah±nanti vuttanti attho.
K±yakamm±disuddhiy±ti pubbabh±gak±yakammavac²kamma-±j²vasuddhiy± d³ratar³panissayata½ ariyamaggassa dasset²ti sambandho. Pañcaªgika½…pe… pavattata½ d²peti, na pana ariyamaggassa pañcaªgikatt±ti adhipp±yo. ѱpakanidassananti ñ±pakabh±vanidassana½, etena “vacanato”ti ida½ hetu-atthe nissakkavacananti dasseti. Vacanatoti v± ²disassa vacanassa sabbh±vato. Paµipad±ya ekadesopi paµipad± ev±ti attho. Niddiµµho dhammasaªg±hakehi saªg±yanavasena.
Jh±nehi desan±paveso “lokuttara½ jh±na½ bh±vet²”ti (dha. sa. 277) jh±nas²sena desan±va. Tath± bh±van±paveso. P±¼igamananti p±¼ipavatti p±µhadesan±. Yath±vijjam±nadhammavasen±ti tasmi½ cittupp±de labbham±navitakk±didhammavasena.

Abhidhammabh±jan²yavaººan± niµµhit±.