Up±d±nakkhandhaniddesavaººan±

202. T±disassa vatthuno sabbh±v±ti s±maññato anavasesaggahaºa½ sandh±y±ha.
Atip±kaµena ati viya pak±sena dukkhen±ti attho.

Dukkhasaccaniddesavaººan± niµµhit±.

2. Samudayasaccaniddesavaººan±

203. Mano viy±ti mano-saddassa viya. Ika-sadden±ti “ponobhavik±”ti ettha ika-saddena. Gamiyatthatt±ti ñ±pitatthatt±. Karaºas²lat± hi idha s²lattho, so ca ika-saddena vuccat²ti kiriy±v±cakassa karaºasaddassa adassana½ appayogo. Vuttatth±nañhi appayogo. Sati paccayantarasamav±ye punabbhavassa d±yik±, tadabh±ve ad±yik±ti vutt±ti ±ha “ad±yik±pi punabbhava½ deticcev±”ti ta½sabh±v±nativattanato. Tenev±ha “sam±nasabh±vatt±, tad±nubh±vatt± c±”ti. Tattha sabh±vo taºh±yana½. ¾nubh±vo paccayasamav±ye phalanipph±danasamatthat±. Itares³ti avasiµµhakiles±d²su. Pavattivip±kad±yino kammassa sah±yabh³t± taºh± “upadhivepakk±”ti adhippet±ti ±ha “upadhimhi yath±nibbatte”ti-±di. Yath±nibbatteti attano paccayehi nibbattappak±re. Nandana½ sa½uppil±vana½ abhitassana½. Rañjana½ vatthassa viya raªgaj±tena cittassa vipariº±mana½, ram±pana½ v±. R±gasambandhen±ti r±gapadasambandhena “uppannass±”ti pulliªgavasena vutta½. R³p±r³pabhavar±go visu½ vakkhat²ti ettha vakkhati-kiriy±pada½ kammatthe veditabba½.
“Savatthuka½ cakkhun”ti imin± sakala½ cakkhudasakam±ha, dutiyena sasambh±racakkhu½. Chiddanti kaººassa chiddapadesa½. Kaººabaddhanti kaººap±¼i. Vaººasaºµh±nato rattakambalapaµala½ viya, kiccato mudusiniddhamadhurarasada½ maññanti. S±maññena gahit±ti visayena avisesetv± gahit±. Visayavisiµµh±ti cakkh±divisayavisiµµh±. Ettha uppajjat²ti samud±y±vayavehi viya s±maññavisesehi na n±nattavoh±ro na hoti yath± “rukkho si½sap±”ti. Na hi sabbo rukkho si½sap±. Tasm± kiriy±bhedasabbh±vato “say±n± bhuñjanti sadhan±”ti-±d²su viya “uppajjam±n±”ti ettha kiriy±ya lakkhaºat±, itarattha lakkhitabbat± ca vutt±. Yadi uppajjam±n± hot²ti anicchitatt± s±saªka½ upp±dakiriy±ya atthibh±vam±ha. Tena upp±de sat²ti ayametassa atthoti “uppajjam±n±”ti ettha upp±do hetubh±vena vutto, itaro ca tassa phalabh±ven±ti ±ha “so hi tena upayojito viya hot²”ti. Uppajjam±n±ti v± taºh±ya tattha uppajjanas²lat± uppajjanasabh±vo, uppajjanasamatthat± v± vutt±. Tattheva cass± uppajjanas²lat± sakk±yato aññasmi½ visaye pavattiy± abh±vato, samatthat± paccayasamav±yena, aññath± asamatthat±, yato kad±ci na uppajjati. Nivisam±n± nivisat²ti etth±pi imin± nayena attho veditabboti.

Samudayasaccaniddesavaººan± niµµhit±.