Sokaniddesavaººan±

194. Sukha½ hinoti pavattati eten±ti sukhak±raºa½ hita½. Bhogabyasan±dipadatthavisesanti bhogabyasana½, s²labyasananti eva½ bhogas²lapad±na½ vasena atthavisesa½. Sam±savisesanti “rogoyeva byasana½, diµµhi eva byasanan”ti sam±n±dhikaraºavasena sam±savisesa½. Annap±navatthay±n±di paribhuñjitabbato bhogoti adhippeto, so ca dhammasam³habh±vena. Tabbin±s±ti ñ±tibhogabyasan±ni vutt±n²ti te vik±rabh±vena paññ±petabbatt± paººattimatt±. Parinipphanna½ n±ma khandhapañcaka½. Ata½sabh±vatt± paººatti aparinipphann±, anipphann± ca hot²ti vutta½ “aparinipphannata½ sandh±ya anipphann±n²ti ±h±”ti. Na hi paººatti kenaci nipph±d²yati. Aññatth±pi aparinipphanne anipphannavoh±ro ±gatoti dassetu½ “aparinipphannata½yev±”ti-±dim±ha. K±mañcettha aparinipphanna½ “anipphannan”ti vutta½, “nipphannan”ti pana na parinipphannameva vuccati, n±pi sabbo sabh±vadhammoti dassento “khandhavibhaªge c±”ti-±dim±ha. Nipphannat± vutt±ti sambandho. Anipphannat± sabh±vadhammattepi kenaci na nipph±d²yat²ti katv±.
Saªkucita½ cintananti p²tisomanassapaµipakkhato, dosasampayogato ca ±rammaºe anabhiratippavattim±ha. Anto attano nissayassa niddahanavasena v± jh±na½ cintana½ antonijjh±na½. Satipi anusocanabh±ve attano kat±katakusal±kusalavisayo manovilekhabh³to vippaµis±ro kukkucca½, yath±vutta-antonijjh±na½ sokoti ubhinna½ viseso veditabbo.
“Manodv±rajavanakkhaºe”ti paribyattamantonijjh±na½ sandh±y±ha, itara½ pana pañcadv±rajavanesupi labbhateva. Ten±ha “k±yaviññ±º±d²”ti-±di. Domanassass±ti asocan±k±rassa domanassassa, socan±k±rass±pi v± n±n±v²thikassa. Tampi hi dukkhamev±ti. Aññath±ti manodv±rajavane eva gahite. Tatth±ti k±yavatthukamanodv±rikesu.