3. Dh±tuvibhaŖgo

1. Suttantabh±jan²yavaŗŗan±

172. Yadipi dh±tusa½yutt±d²su “dh±tun±natta½ vo, bhikkhave, desess±mi, katamańca, bhikkhave, dh±tun±natta½? Cakkhudh±tu…pe… manovińń±ŗadh±t³”ti-±din± (sa½. ni. 2.85) aµµh±rasa dh±tuyo ±gat±, t± pana abhidhamme ca ±gat±ti s±dh±raŗatt± aggahetv± suttantesveva ±gate tayo dh±tuchakke gahetv± suttantabh±jan²ya½ vibhattanti veditabba½. Sabb± dh±tuyoti aµµh±rasapi. Suńńe sabh±vamatte niru¼ho dh±tu-saddo daµµhabbo. Asamphuµµhadh±t³ti cat³hi mah±bh³tehi aby±pitabh±voti attho.
173. Pathav²dh±tudvayanti aµµhakath±ya½ paduddh±ro kato, p±¼iya½ pana “dveyan”ti ±gacchati, attho pana yath±vuttova. Dvayanti pana p±µhe sati ayampi attho sambhavati. Dve avayav± etass±ti dvaya½, pathav²dh±t³na½ dvaya½ pathav²dh±tudvaya½, dvinna½ pathav²dh±t³na½ samud±yoti attho. Dve eva v± avayav± samudit± dvaya½, pathav²dh±tudvayanti. “Tattha katam± pathav²dh±tu? Pathav²dh±tudvaya½, es± pathav²dh±t³”ti saŖkhepena vissajjeti. Atthi ajjhattik± atthi b±hir±ti ettha ajjhattikab±hira-sadd± na ajjhattikaduke viya ajjhattikab±hir±yatanav±cak±, n±pi ajjhattattike vuttehi ajjhattabahiddh±-saddehi sam±natth±, indriyabaddh±nindriyabaddhav±cak± pana ete. Tena “sattasant±napariy±pann±”ti-±di vutta½. Niyakajjhatt±ti ca na paccatta½ attani j±tata½ sandh±ya vutta½, atha kho sabbasattasant±nesu j±tatanti daµµhabba½. Ajjhatta½ paccattanti vacanena hi sattasant±napariy±pannat±ya ajjhattikabh±va½ dasseti, na p±µipuggalikat±ya. Sabh±v±k±ratoti ±p±d²hi visiµµhena attano eva sabh±vabh³tena gahetabb±k±rena.
Kes± kakkha¼attalakkhaŗ±ti kakkha¼at±dhikat±ya vutt±. P±µiyekko koµµh±soti pathav²koµµh±samatto suńńoti attho. MatthaluŖga½ aµµhimińjaggahaŗena gahitanti idha visu½ na vuttanti veditabba½.
Imin±ti “seyyathida½ kes±”ti-±din±. Kamma½ katv±ti payoga½ v²riya½ ±y³hana½ v± katv±ti attho. Bhogak±mena kasiy±d²su viya arahattak±mena ca imasmi½ manasik±re kamma½ kattabbanti. Pubbapalibodh±ti ±v±s±dayo d²ghakes±dike khuddakapalibodhe aparapalibodh±ti apekkhitv± vutt±.
Vaŗŗ±d²na½ pańcanna½ vasena manasik±ro dh±tupaµik³lavaŗŗamanasik±r±na½ s±dh±raŗo pubbabh±goti nibbattitadh±tumanasik±ra½ dassetu½ “avas±ne eva½ manasik±ro pavattetabbo”ti ±ha. Ańńamańńa½ ±bhogapaccavekkhaŗarahit±ti k±raŗassa ca phalassa ca aby±p±rat±ya dh±tumattata½ dasseti. ¾bhogapaccavekkhaŗ±d²nampi evameva aby±p±rat± daµµhabb±. Na hi t±ni, tesańca k±raŗ±ni ±bhujitv± paccavekkhitv± ca uppajjanti karonti c±ti. Lakkhaŗavasen±ti “kakkha¼a½ kharigatan”ti-±divacana½ sandh±ya vutta½.
Vekantaka½ ek± lohaj±ti. N±gan±sikaloha½ lohasadisa½ lohavij±ti haliddivij±ti viya. Tiputamb±d²hi missetv± kata½ karaŗena nibbattatt± kittimaloha½. Morakkh±d²ni eva½n±m±nevet±ni. S±muddikamutt±ti nidassanamattameta½, sabb±pi pana mutt± mutt± eva.
174. Appet²ti ±po, ±bandhanavasena sesabh³tattaya½ p±puŗ±ti silesat²ti attho. Y³sabh³toti rasabh³to. Vakkahadayayakanapapph±s±ni tementanti ettha yakana½ heµµh±bh±gap³raŗena, itar±ni tesa½ upari thoka½ thoka½ paggharaŗena temeti. Heµµh± le¹¹ukhaŗ¹±ni temayam±neti temakatemitabb±na½ aby±p±ras±mańńanidassanatth±yeva upam± daµµhabb±, na µh±nas±mańńanidassanatth±ya. Sannicitalohitena temetabb±na½ kesańci heµµh±, kassaci upari µhitatańhi satipaµµh±navibhaŖge vakkhat²ti, yakanassa heµµh±bh±go “µhita½ mayi lohitan”ti na j±n±ti, vakk±d²ni “amhe temayam±na½ lohita½ µhitan”ti na j±nant²ti eva½ yojan± k±tabb±. Yath± pana bhesajjasikkh±pade niyamo atthi “yesa½ ma½sa½ kappati, tesa½ kh²ran”ti, evamidha natthi.
175. Tejanavasen±ti nisitabh±vena tikkhabh±vena. Sar²rassa pakati½ atikkamitv± uŗhabh±vo sant±po, sar²radahanavasena pavatto mah±d±ho parid±ho. Ayametesa½ viseso. Yena j²r²yat²ti ek±hik±dijararogena j²r²yat²tipi attho yujjati. Satav±ra½ t±petv± udake pakkhipitv± uddhaµasappi satadhotasapp²ti vadanti. Rasasoŗitamedama½sanh±ru-aµµhi-aµµhimińj± ras±dayo. Keci nh±ru½ apanetv± sukka½ sattamadh±tu½ avocunti. P±katikoti khobha½ appatto sad± vijjam±no. Petaggi mukhato bahi niggatova idha gahito.
176. V±yanavasen±ti savegagamanavasena, samud²raŗavasena v±.
177. Imin± yasmi½ ±k±se…pe… ta½ kathitanti ida½ kasiŗuggh±µim±k±sassa akathitata½, ajaµ±k±sassa ca kathitata½ dassetu½ vutta½.
179. Sukhadukkh±na½ pharaŗabh±vo sar²raµµhaka-utussa sukhadukkhaphoµµhabbasamuµµh±napaccayabh±vena yath±bala½ sar²rekadesasakalasar²rapharaŗasamatthat±ya vutto, somanassadomanass±na½ iµµh±niµµhacittajasamuµµh±panena tatheva pharaŗasamatthat±ya. Eva½ etesa½ sar²rapharaŗat±ya ekassa µh±na½ itara½ paharati, itarassa ca ańńanti ańńamańńena sappaµipakkhata½ dasseti, ańńamańńapaµipakkha-o¼±rikappavatti eva v± etesa½ pharaŗa½. Vatth±rammaŗ±ni ca pabandhena pavattihetubh³t±ni pharaŗaµµh±na½ daµµhabba½, ubhayavato ca puggalassa vasena aya½ sappaµipakkhat± dassit± sukhadassan²yatt±.
181. Kilesak±ma½ sandh±y±ti “saŖkappo k±mo r±go k±mo”ti (mah±ni. 1; c³¼ani. ajitam±ŗavapucch±niddesa 8) ettha vutta½ saŖkappa½ sandh±y±ti adhipp±yo. Sopi hi vib±dhati upat±peti c±ti kilesasanthavasambhavato kilesak±mo vibhatto kilesavatthusambhavato v±. K±mapaµisa½yutt±ti k±mar±gasaŖkh±tena k±mena sampayutt±, k±mapaµibaddh± v±. Ańńesu ca k±mapaµisa½yuttadhammesu vijjam±nesu vitakkeyeva k±mopapado dh±tusaddo niru¼ho veditabbo vitakkassa k±mappasaŖgappavattiy± s±tisayatt±. Esa nayo by±p±dadh±tu±d²su. Parassa attano ca dukkh±yana½ vihi½s±. Vihi½sant²ti hantu½ icchanti.
182. Ubhayattha uppannopi abhijjh±sa½yogena kammapathajananato anabhijjh±kammapathabhindanato ca k±mavitakko “kammapathabhedo”ti vutto By±p±do pan±ti by±p±davacanena by±p±davitakka½ dasseti. So hi by±p±dadh±t³ti. Tath± vihi½s±ya vihi½s±dh±tuy± ca by±p±davasena yath±sambhava½ p±ŗ±tip±t±divasena ca kammapathabhedo yojetabbo. Etth±ti dv²su tikesu. Sabbak±m±vacarasabbakusalasaŖg±hakehi itare dve dve saŖgahetv± kathana½ sabbasaŖg±hikakath±. Etth±ti pana etasmi½ chakketi vuccam±ne k±madh±tuvacanena k±m±vacar±na½ nekkhammadh±tu-±d²nańca gahaŗa½ ±pajjati.
Labh±petabb±ti cakkhudh±t±dibh±va½ labham±n± dhamm± n²haritv± dassanena labh±petabb±. Carati etth±ti c±ro, ki½ carati? Sammasana½, sammasanassa c±ro sammasanac±ro, tebh³makadhamm±na½ adhivacana½.

Suttantabh±jan²yavaŗŗan± niµµhit±.