2. Abhidhammabh±jan²yavaººan±

34. Ta½ vatv±ti ta½ bh³mivasena j±nitabbata½ “sabb±pi catubh³mikavedan±”ti-±din± vatv±. Sampayuttato dassitat±d²ti ettha ±di-saddena hetuj±tibh³mi-indriyavatthusamphassajabhedato dassitata½ anavasesato saªgaºh±ti.
Yadipi ta½-saddo pubbe vuttassa s±maññato paµiniddeso, tath±pi anantarameva pacc±masitu½ yutto itarattha asambhavatoti ±ha “aµµha…pe… yojan±”ti. “Aµµhavidhatt±bh±vato”ti imin± ta½ asambhava½ dasseti.
P³raºatthameva vutto, apubbat±bh±vatoti attho.
Gahaºava¹¹hanavasen±ti gahaºassa va¹¹hanavasena. Gahaºanti cettha kathana½ daµµhabba½, tassa va¹¹hana½ tasmi½ tasmi½ µh±ne avuttassa kathana½. Ten±ha “pubbe gahitato aññassa gahaºa½ va¹¹hanan”ti, tato eva ca “purimagahite aññupacayavasen±”ti vutta½. “Va¹¹hanasaddo chedanattho”ti ida½ yath± asiv± “siv±”ti, diµµhañca “adiµµhan”ti vuccati, eva½ daµµhabba½. Nayan²haraºanti n²yat²ti nayo, desan±, tassa n²haraºa½ pavattana½. Va¹¹hanakanayoti yath±vuttava¹¹hanakavasena pavatto desan±nayo. Aññe bhed±ti ekavidhacatubbidh±dayo bhed±. Yadi avisiµµh±, kasm± vutt±ti ±ha “tath±p²”ti-±di. Tattha paññ±ppabhedajananatthanti dhammavisay±ya pabhedagat±ya paññ±ya vineyy±na½ nibbattanattha½, vijj±µµh±n±divasena vineyy±na½ dhammapaµisambhid±ya upp±danatthanti attho. Abhiññeyyadhammavibh±gat±ya sammasanav±rassa visayabh±vato vutta½ “ekekassa v±rassa gahitassa niyy±namukhabh±vato”ti. Itarepi bhed± vutt±ti duvidhatividhabhed±na½ ya½ n±natta½, tassa vasena itare bhed± an±natt±pi yath±vuttak±raºato vutt±. “Na kevalan”ti-±din± bhed±na½ aññamaññapekkhata½ dassetv± “tasm±”ti-±din± tesa½ visiµµhata½ dasseti.
Yath± dukam³lak±d²su bhed± gaºan±nupubbiy± pavatt± pabhedantar±pekkh±, na evamete. Ete pana sattavidh±dibhed± pabhedantaranirapekkh± kevala½ bahuvidhabh±vas±maññeneva vutt±ti dasseti “aññappabhedanirapekkh±”ti-±din±. Dukatikapadatth±na½ yath±raha½ apekkhitabb±pekkhakabh±vena vuttatt± yath± duke µhapetv± vutt± tik± tattha pakkhitt± n±ma j±t±, eva½ tikadukapadatth±na½ apekkhitabb±pekkhakabh±vena vuttatt± duke vatv± vuttesupi tikesu te pakkhitt± n±ma hont²ti ±ha “parato…pe… yojitatt±”ti.
Sam±nav²thiyanti ekav²thiya½. Cakkhusaªghaµµan±y±ti cakkhur³papaµigh±tena. Soti cakkhur³papaµigh±to. Tadupp±dik±ti tassa cakkhusamphassassa upp±dik±. ti ±vajjanavedan±. Nanu ca vedan±paccayo phasso vutto, na phassapaccay± vedan±ti? Na, vedan±s²sena cittupp±dassa gahitatt±ti. Tappayojanatt±ti cakkhusamphassapayojanatt±. Payojayat²ti payojana½, phala½.
R³p±vacar±r³p±vacar±na½ vip±k±nanti adhipp±yo. Te hi idha aggahit±. Tenev±ha “tesa½ sayameva manodv±rabh³tatt±”ti-±di. Tatoti bhavaªgato. Cakkhusamphassapaccay±dikusal±d²nanti ettha purimena ±di-saddena “sotasamphassapaccay±”ti evam±dayo saªgahit±, dutiyena akusal±dayo. “K±m±vacara-aµµhakusalacittavasen±”ti-±din± kusal±by±kat±nampi k±m±vacar±na½yeva yojitatt± vutta½ “sam±nav²thiya½ labbham±nat± aµµhakath±ya½ vutt±”ti. Vedan±p²tisanidassanattikavajj±na½ ek³nav²satiy± tik±na½ vasena ek³nav²saticatuv²satik±. Yadi asam±nav²thiyampi kusal±d²na½ labbham±nat± yojetabb±, atha kasm± sam±nav²thiya½yeva yojit±ti ±ha “aµµhakath±ya½ pan±”ti-±di. Tenev±ti asam±nav²thiya½ appaµikkhittatt±yeva.
Cittasambandhoti cittena sambandho cittasambandha½ katv± cittas²sena vedan±ya kathana½. Tikabh³mivasen±ti kusalattik±ditikavasena, k±m±vacar±dibh³mivasena ca. Dv±ratikavasen±ti cakkh±di-uppattidv±ravasena, kusalattik±ditikavasena ca. Yattha katthac²ti d²petabbassa atthassa vises±bh±vato sattavidhabhed±d²su yattha katthaci. Na ca dv±ra½ an±maµµhanti yojan±. Tena sattavidhabhedato ti½savidhabhede visesa½ dasseti. Yadipi ubhayattha bh³miyo ±gat±, r³p±vacar±dibh³mi-±masanena pana asam±nav²thiya½ labbham±nat± dassit±ti ±ha “atibyatt± ca ettha sam±n±sam±nav²th²su labbham±nat±”ti. Sukhad²pan±ni honti dv±rabh³mi-±masanamukhena vedan±kkhandhassa vibhattatt±. Na bh³miyo apekkhitv± µhapit±ti kathetabbabh±vena bh³miyo apekkhitv± na µhapit±, bh³mivibh±gena na kathit±ti attho. Apekkhitabbarahit±ti dv±rabh³m²na½ aggahitatt± ±kaªkhitabbadv±r±divisesarahit±.
“Upanissayakoµiy±”ti ettha nippariy±yato pariy±yato ca upanissayakoµidassanamukhena idh±dhippeta-upanissayakoµi½ dassetu½ “saddha½ upaniss±y±”ti-±di vutta½. Tattha upanissay±nanti vedan±ya upanissayabh³t±na½. Dassananti cakkhuviññ±ºa½, disv± v± gahaºa½. Upanissayantabh±ven±ti l±mak³panissayabh±vena. Yadi gh±yan±d²ni upanissayo bhaveyyu½, pakat³panissay±neva siyu½. Pakat³panissayo ca n±n±v²thiya½yev±ti tadal±bhavacana½ idha n±n±v²thijotakanti dasseti “gh±n±didv±res³”ti-±din±. Kasiºaparikamm±d²nanti kasiºaparikammasam±pattinibbattanavipassan±va¹¹han±d²na½. Tadal±bhoti upanissay±l±bho, so ca gh±yan±d²hi paresa½ paµipattiy± j±nitu½ asakkuºeyyatt±. Antimabhavikabodhisatt±d²na½ savanena vin± ta½phusana½ siy± m³l³panissayoti “yebhuyyen±”ti vutta½.
Sampannajjh±sayoti vivaµµ³panissayasampattiy± sampannajjh±sayo. Ten±ti “eva½ cakkhuviññ±ºan”ti vacanena. Tadupanissayanti tato para½ uppannakasiºar³padassan±d²na½ upanissayabh³ta½.
Th±magamana½ n±ma k±mar±g±d²na½yeva ±veºiko sabh±voti ±ha “appah²nak±mar±g±dikassa v±”ti. “R±go uppanno”ti-±din± iµµh±niµµh±rammaºe r±gapaµigh±na½ uppattivic±raº±va vutt±, na nesa½ kiccavisesoti kiccavisesena vutte dassento “asamapekkhan±y±”ti-±dim±ha. Pavatt± vedan±ti attho. Pak±rantaren±ti cakkhusamphassapaccay± uppannakiles±na½ samatikkamanasaªkh±tena pak±rantarena. Tath± bh±van±vasen±ti ettha tath±-saddena cakkhusamphassassa catubh³mikavedan±ya upanissayabh±vo eva pak±rantarena kathitoti imamevattha½ ±ka¹¹hati. Bh±van±yevettha pak±rantara½.
Sabba½ sammasana½ bh±van±ti veditabb±, na n²varaºappah±napariññ±va.
Aññamaññassa c±ti phoµµhabbamah±bh³tesu itar²tarassa, ±podh±tuy± ca vasena.
Tesanti j±ti-±d²na½, kammatthe ceta½ s±mivacana½. Sahaj±tassa manosamphassassa balavapaccayabh±va½ dasset²ti sambandho. Tassa v± dassanass±ti tassa v± j±ti-±dike bhayato dassanavasena pavattassa k±m±vacarañ±ºassa.
Tadeva attano phalasseva phalabh±ven±ti “manosamphasso”ti phassassa k±raºabh±vena ya½ vutta½, tadeva viññ±ºa½ attano phalassa phalabh±vena vuttassa phassassa “cakkhusamphassajan”ti-±din± phalabh±vena vattu½ na yutta½. “Manosamphasso”ti-±din± labbham±nopi viññ±ºa½ paµicca phassassa paccayabh±vo hetuphalasaªkarapariharaºattha½ na vuttoti vatv± yadipi phasso viññ±ºassa paccayo hoti, na pana phassassa viya viññ±ºa½ so tassa visesapaccayo hot²ti viññ±ºassa cakkhusamphassaj±dit± na vutt±ti dassetu½ “yasm± v±”ti-±di vutta½.

Abhidhammabh±jan²yavaººan± niµµhit±.